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Elie Wiesel’s Night and Corrie Ten Boom's The Hiding Place
Many outsiders strive but fail to truly comprehend the haunting incident of World War II’s Holocaust. None but survivors and witnesses succeed to sense and live the timeless pain of the event which repossesses the core of human psyche. Elie Wiesel and Corrie Ten Boom are two of these survivors who, through their personal accounts, allow the reader to glimpse empathy within the soul and the heart. Elie Wiesel (1928- ), a journalist and Professor of Humanities at Boston University, is an author of 21 books. The first of his collection, entitled Night, is a terrifying account of Wiesel’s boyhood experience as a WWII Jewish prisoner of Hitler’s dominant and secretive Nazi party.
At age 16 he was taken from his home in Sighet, Romania and became one of millions of Jews sent to German concentration camps. At the Auschwitz and Buchenwald, Wiesel witnessed the death of his parents and sister. In 1945, the latter of the camps was overtaken by an American resistance group and the remaining prisoners freed, including the drastically changed man in Wiesel. The once innocent, God-fearing teenager had become a lonely, scarred, doubting individual. Corrie Ten Boom (1892-1983), a religious author and inspirational evangelist, traveled and spread Christianity throughout sixty-one countries, even into her eighties. Her autobiography, The Hiding Place, is an account of her inner strength found through God in the midst of the physical and emotional turmoil of German concentration camps.
During World War II, the Ten Boom family took action against the Nazi movement and began an underground hiding system, saving over 700 Jewish lives. (Contemporary Authors, 470) They were discovered and sent from their Haarlem, Holland home to Scheveningen, a Nazi prison. Ten Boom, in her 50’s, was placed on trial for leading the underground system and sent to a German work camp. There she witnessed her father and sister’s death as well as the birth of her inner strength and hope for the future.
Upon release from Ravensbruck, Ten Boom began caring for victims of the war and Holocaust and used her powerful speaking ability to share the trials and triumphs of her life. Together, these two powerful authors relive the horror and pain of the Holocaust to educate the unaware world. They teach of the past, warn of the future, an...
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...n & Co., Inc., 1962); excerpted and reprinted in Contemporary Literary Criticism, Vol. 3, ed. Carolyn Riley (Detroit: Gale Research Inc., 1975), p. 526.
Alvarez, A. “The Literature of the Holocaust” (Random House, 1968); excerpted and reprinted in Contemporary Literary Criticism, Vol. 3, ed. Carolyn Riley (Detroit: Gale Research Inc., 1975), p. 527.
Appendix II. Popular World Fiction. Vol. 3. Washington, D.C.: Beacham Publishing, 1987.
II-35. “Christians Who Helped Us To Get Started” (Praise Outreach). May. 1996. http://www.wolsi.com/~kitb/influ.html. (5 Dec. 1996).
Contemporary Authors. Vol. 111, ed. Hal May. Detroit: Gale Research Inc., 1984. p. 470.
Douglas, Robert E., Jr. “Elie Wiesel’s Relationship with God.” 3 Aug. 1995. http://www.stsci.edu/~rdouglas/publications/suff/suff.html. Encyclopedia of the Holocaust. Vol. 3, ed. Israel Gutman. New York: Macmillan, 1990. p. 1281.
Sidel, Scott. “All Rivers Run to the Sea: A Review of the Memoirs of Elie Wiesel.” 1995. http://www.netrail.net/~sidel/reviews/wiesel.html. (5 Dec. 1996).
Ten Boom, Corrie. The Hiding Place. United States: Bantam Books, 1971. Wiesel, Elie. Night. United States: Bantam Books, 1960.
When in America, Helen found that it was hard not to talk about past and the stories of her imprisonment. “Some survivors found it impossible to talk about their pasts. By staying silent, they hoped to bury the horrible nightmares of the last few years. They wanted to spare their children and those who knew little about the holocaust from listening to their terrible stories.” In the efforts to save people from having to hear about the gruesome past, the survivors also lacked the resources to mentally recovery from the tragedy.
Elie Wiesel writes about his personal experience of the Holocaust in his memoir, Night. He is a Jewish man who is sent to a concentration camp, controlled by an infamous dictator, Hitler. Elie is stripped away everything that belongs to him. All that he has worked for in his life is taken away from him instantly. He is even separated from his mother and sister. On the other side of this he is fortunate to survive and tell his story. He describes the immense cruel treatment that he receives from the Nazis. Even after all of the brutal treatment and atrocities he experiences he does not hate the world and everything in it, along with not becoming a brute.
The Silber Medal winning biography, “Surviving Hitler," written by Andrea Warren paints picture of life for teenagers during the Holocaust, mainly by telling the story of Jack Mandelbaum. Avoiding the use of historical analysis, Warren, along with Mandelbaum’s experiences, explains how Jack, along with a few other Jewish and non-Jewish people survived.
In Elie Wiesel’s Night, he recounts his horrifying experiences as a Jewish boy under Nazi control. His words are strong and his message clear. Wiesel uses themes such as hunger and death to vividly display his days during World War II. Wiesel’s main purpose is to describe to the reader the horrifying scenes and feelings he suffered through as a repressed Jew. His tone and diction are powerful for this subject and envelope the reader. Young readers today find the actions of Nazis almost unimaginable. This book more than sufficiently portrays the era in the words of a victim himself.
In the 1930s-1940s, the Nazis took millions of Jews into their death camps. They exterminated children, families, and even babies. Elie Wiesel was one of the few who managed to live through the war. However, his life was forever scarred by things he witnessed in these camps. The book Night explained many of the harsh feelings that Elie Wiesel experienced in his time in various German concentration camps.
Elie Wiesel’s memoir Night, is an account about his experience through concentration camps and death marches during WWII. In 1944, fifteen year old Wiesel was one of the many Jews forced onto cattle cars and sent to death and labor camps. Their personal rights were taken from them, as they were treated like animals. Millions of men, women, children, Jews, homosexuals, Gypsies, disabled people, and Slavic people had to face the horrors the Nazi’s had planned for them. Many people witnessed and lived through beatings, murders, and humiliations. Throughout the memoir, Wiesel demonstrates how oppression and dehumanization can affect one’s identity by describing the actions of the Nazis and how it changed the Jewish
Many themes exist in Night, Elie Wiesel’s nightmarish story of his Holocaust experience. From normal life in a small town to physical abuse in concentration camps, Night chronicles the journey of Wiesel’s teenage years. Neither Wiesel nor any of the Jews in Sighet could have imagined the horrors that would befall them as their lives changed under the Nazi regime. The Jews all lived peaceful, civilized lives before the German occupation. Eliezer Wiesel was concerned with mysticism and his father was “more involved with the welfare of others than with that of his own kin” (4).
The Holocaust will forever be known as one of the largest genocides ever recorded in history. 11 million perished, and 6 million of the departed were Jewish. The concentration camps where the prisoners were held were considered to be the closest one could get to a living hell. There is no surprise that the men, women, and children there were afraid. One was considered blessed to have a family member alongside oneself. Elie Wiesel was considered to be one of those men, for he had his father working side by side with him. In the memoir Night, by Elie Wiesel, a young boy and his father were condemned to a concentration camp located in Poland. In the concentration camps, having family members along can be a great blessing, but also a burden. Elie Wiesel shows that the relationship with his father was the strength that kept the young boy alive, but was also the major weakness.
Bard, Mitchell G., ed. "Introduction." Introduction. The Holocaust. San Diego: Greenhaven, 2001.
In the final moments of Night, Elie has been broken down to only the most basic ideas of humanity; survival in it of itself has become the only thing left for him to cling to. After the chain of unfortunate events that led to his newfound solitude after his father’s abrupt death, Elie “thought only to eat. [He] thought not of [his] father, or [his] mother” (113). He was consumed with the ideas of survival, so he repeatedly only expressed his ideas of gluttony rather than taking the time to consider what happened to his family. The stress of survival allocated all of Elie’s energy to that cause alone. Other humanistic feelings like remorse, love, and faith were outcast when they seemed completely unimportant to his now sole goal of survival. The fading of his emotions was not sudden mishap though; he had been worn away with time. Faith was one of the most prominent key elements in Elie’s will to continue, but it faded through constant. During the hanging of a young boy Elie heard a man call to the crowd pleading, “Where is merciful God, where is He?” (64). It snapped Elie’s resolve. From this point on, he brought up and questioned his faith on a regular basis. Afterwards, most other traits disappeared like steam after a fire is extinguished. Alone in the wet embers the will to survive kept burning throughout the heart ache. When all else is lost, humans try to survive for no reason other than to survive, and Wiesel did survive. He survived with mental scars that persisted the ten long years of his silence. Even now after his suffering has, Elie continues to constantly repeat the word never throughout his writing. To write his memoir he was forced to reopen the lacerations the strains of survival left inside his brain. He strongly proclaims, “Never shall I forget that night...Never shall I forget the smoke...Never shall I forget the nocturnal silence that deprived me for all eternity of the
Many different responses have occurred to readers after their perusal of this novel. Those that doubt the stories of the holocaust’s reality see Night as lies and propaganda designed to further the myth of the holocaust. Yet, for those people believing in the reality, the feelings proffered by the book are quite different. Many feel outrage at the extent of human maliciousness towards other humans. Others experience pity for the loss of family, friends, and self that is felt by the Holocaust victims.
"A Teacher's Guide to the Holocaust-Victims." A Teacher's Guide to the Holocaust-Victims. University of South Florida. Web. 19 May 2014.
In May 1940, the Nazis invaded the Netherlands. Among their restrictions was banning a club which Ten Boom had run for young girls.[1][page needed] In May 1942 a well-dressed woman came to the Ten Booms' with a suitcase in hand and told them that she was a Jew, her husband had been arrested several months before, her son had gone into hiding, and Occupation authorities had recently visited her, so she was afraid to go back. She had heard that the Ten Booms had helped their Jewish neighbors, the Weils, and asked if they might help her too. Casper ten Boom readily agreed that she could stay with them. A devoted reader of the Old Testament, he believed that the Jews were the 'chosen people', and he told the woman, "In this household, God's people
Bartoletti, Susan Campbell. Hitler Youth [growing up in Hitler's Shadow]. New York: Random House/Listening Library, 2006. Print.
Wiesel, Elie. Night. Vol. 1. New York City: Hill and Wang, 2006. 33-86. 1 vols. Print.