In the reading "El Hoyo" the author Mario Suárez deeply describes the city that he lives in which is Tucson, Arizona. In Tucson, Arizona there is a city known as El Hoyo meaning "the hole" in English; El Hoyo is the exact city where Suárez lived. Suárez conveys to the readers that El Hoyo was not the most beautiful place but it had many advantages to those who resided there. He describes a few advantages of the city such as it being a place to get away from bill collectors, hide from the authorities, receive help and a place of celebration. It was a home for Chicanos from all walk of life. The city has its ups and downs but the passion within environment remained the same. Each family was different, came from all sorts of backgrounds and moved to El Hoyo for different reasons. Although different circumstances brought them together it was one thing every person had in common; they were all Chicanos. That realization alone held El Hoyo and its people together. …show more content…
Throughout the story the author maintains the same tone: he was prideful.
Suárez takes pride in being a Chicano, he's nonjudgmental of his people. He uses a Spanish dish to describe his culture in El Hoyo, he says "While it might different greatly from one home to another, nevertheless it is still capirotada." In other words, he is saying each family may be completely different but they're still Chicano, they come from the same origins. The Chicano community stuck together which is why they were able to keep their community afloat. They know they are stronger together than they are apart. They were so powerful as a unit, they drove out non Chicano business owners and were able to open and manage their own jobs. The oneness of the Chicano community was amazing, however we all aren't fortunate enough to have such a strong community. For my community it is totally contrary from El
Hoyo. My community is the land of opportunity. People from all over come to Los Angeles, California to pursue their dreams. I'm all for everyone pursuing their dreams how it puts the black community at a disadvantage. When these people come to the city, they're not moving to Beverly hill or Westwood. When the people come they moving into west LA, Inglewood, Gardena and etc. Blacks have now become the outcast in our communities. In my neighborhood there is a liquor store, mini mart, and beauty supply on just about every corner. However, none of them are black owned. In the reading Suárez says "it is doubtful they live in El Hoyo because of its scenic beauty." This quote explains how I feel about no blacks who opens business in the black communities. They're not there because they think it's beautiful, it's all about the money. They make money out of our community but there isn't any going back into the community. If we could be like the Chicanos and take our buying power elsewhere we would be such an amazing community. Our building are tagged on, trashed, and rundown due to the lack of unity. I believe the community is like that because the lack of unity. In the reading the author said "When the manager of a local store decided that no more Chicanas were to work behind the counter, it was the Chicanos of El Hoyo who, on taking their individually small but collectively great buying power elsewhere." What the Chicano people did was amazing their unity alone resulted in many advantages for their community. Once the community of blacks realize with all our difference we are one, we will flourish. After all the author continually mentions that no matter what occurred, no matter where a person was from or how they differed, a Chicano was a Chicano. My community lack unity because we lack the will power to take controls.
side of a border town made Smeltertown residents American, Perales looks at how they also never left their Mexican culture and customs behind. The San Jose’ de Cristo Rey Catholic parish served as a place for Esmeltianos to reimagine what it meant to be racially and culturally Mexican in an American border town. The Catholic chapel on the hill became the locus of what it meant to Mexican in a border town. Through their sense of community and the Catholic parish, Esmeltianos retained many aspects of their Mexican culture: Spanish language, Mexican patriotism, Catholicism. “Blending elements of national and ethnic pride, shared language, and a common experience with Catholicism provided a foundation on which Esmeltianos reconfigured what it meant to be Mexican in a U.S.
Alfredo Corchado — is the author of the book named " Midnight in Mexico:A Reporter's Journey through a Country's Descent into Darkness”. We are, probably, all interested in finding out the facts, news, and gossips about Mexico. This country was always associated with something mysterious. For me personally, the title of the book seemed to be very gripping, I was interested in revealing the secrets of life in Mexico, thus I decided to read this book. I was really curious, what can Alfredo Corchado tell me about the life in this country, the country, where the constant massacre is the picture, people used to see. In his book, the author tells the reader about the real situations, which took place in Mexico, reveals the secrets of the people’s lives and tells the story from the “inside”. He describes the way he lives his life, and does his work. The " Midnight in Mexico: A Reporter's Journey through a Country's Descent into Darkness” is a memoir. Author tries to transform his own experience into the story line. Corchado shows the reader the darkest episodes of Mexican society, while relying on his own experience.
In Sueños Americanos: Barrio Youth Negotiating Social and Cultural Identities, Julio Cammarota studies Latina/o youth who live in El Pueblo, and talks about how Proposition 187, the anti-immigrant law, is affecting Latina/o youth in California (Cammarota, 2008, p. 3). In this book review, I will write about the two main points the author is trying to get across. The two main points I will be writing about are how Proposition 187 is affecting the Latina/o community, and about how Latina/o youth are copping in the El Pueblo barrio. Afterward I write about the two main points the author is trying to get across, I will write a brief description of the author and write about the author’s strengths and weaknesses.
One can draw many parallels from Garcia’s book; at the end of Reconstruction in the United States, many African-Americans, left the South, as home rule, and Jim Crow became part of it many, left for the north, especially Chicago. Thus, making El Paso somewhat of a Chicago for the Mexicans –as many Mexicans were fleeing the many deplorable conditions of a México under the rule of Dictator Porfirio Díaz, an era that came to be known as ...
In El Plan de Santa Barbara, we are provided with a brief description of what “racial structure” has created for the Chicano community.Those who are privileged, “Anglo-American community,” have determined our future, a future where we are meant to stay in the lower class of society. In the Manifesto of EPDSB, it states “due to the racist structure of this society… self-determination of our community is now the only acceptable mandate for social and political action”(EPDSB 9). This “racist structure” stated in El Plan de Santa Barbara is traced all the way back to our ancestors during the Spanish invasion and through the Chicano movement we have been able to fight back against this “racist structure.”
In Pocho, Rubio could not identify with any group because he didn’t want to be categorized. In fact, Rubio didn’t have a hard time fitting in with the Pachucos or queers. Although, Rubio seemed understanding about other peoples chooses he ultimately decided to identify as American. This was seen when Rubio joined the Army, as a means to escape his reality. Another theme presented was in regards to fighting social inequalities. This ultimately led to Chicano protest, which became essential to the Civil Rights Movements. The strong will of these Chicano/a activists were similar to Rodolfo “Corky” Gonzalez and his “Crusade for Justice”. The film “Quest for Homeland” acknowledged Gonzalez as an important figure for the Chicano Movement because he inspired people to demand for equality. Even though the Chicano Movement had a tragic ending with the death of Ruben Salazar, Chicanos made their voices heard. Similarly, the Chicano walkouts were the beginning of “consciousness”. For instance Castro mentions, “Chicano’s have long been sleeping giants” he continues by stating looks like we woke up”. This shows that students living in these areas were oblivious to their ability of obtaining a higher
Author’s Techniques: Rudolfo Anaya uses many Spanish terms in this book. The reason for this is to show the culture of the characters in the novel. Also he uses imagery to explain the beauty of the llano the Spanish America. By using both these techniques in his writing, Anaya bring s the true culture of
When I was little I remember driving across country, going to Florida, and past neighborhoods that were anything but mine. They had old houses that looked like they were going to fall down any minute, real trashy looking. In Colorado, my house was nice and always kept up. I sat in the car wondering what kind of people lived in those run down places and what they were like. The answers came to me years later when I read the book, Famous All Over Town, by Danny Santiago. The main character, Chato, is a young Hispanic boy living in a neighborhood like the ones I saw when I was little. After reading the book, although I never thought I would have anything in common with people who lived like that, I learned that Chato and I have do have similarities, but we have more differences.
...se, watching Moreno touch home plate is like the narrator being welcomed into the arms of the “brown people” (30). Because of his difficult home life, the narrator finds comfort and love in the midst of baseball and his Mexican culture.
The main events of the story occur in Honduras and Mexico. Tegucigalpa, Honduras is where Enrique was born and raised by several family members. In Tegucigalpa, Enrique is shuffled from house to house simply because he is unable to control his emotions. This makes Enrique angry and he begins to rebel against the people he lives with. At the age of 17, Enrique decides to leave his family in Honduras and travel to the United States in hopes that he will reunite with his mother. His journey will take him through Chiapas, Mexico, the most hostile city at the point of his travel. In Chiapas, corrupt Mexican police officers and gangs stop migrants and order them to give up anything in their possession. Enrique was beaten and thrown off a train in Chiapas by gang members who raiding the train. After being thrown off of the train Enrique realizes that the journey is not going to be as easy as he dreamed it was. The second most hostile city of the trip, Oaxaca is where many migrants are deported. The people of Oaxaca have a very distinct way of speaking and behaving. In Oaxaca Enrique is kept on toes, wondering if he will be deported because of his awkward dress and dialect. The last important place in the story is Nuevo Laredo, Mexico. Nuevo Laredo is last stop for immigrants travelling to the United States. From Nuevo Laredo immigrants will illegally enter Texas and begin their struggle for financial success in America. Enrique does finally enter Texas after being pushed on a boat from Nuevo Laredo. Once he entered Texas, Enrique takes a cab to North Carolina hoping to find his mother. Sonia Nazario begins the story by describing Enrique’s confusion as to why his mother has left him. He doesn’t understand that she can’t afford food and ...
Chavez Ravine was a self-sufficient and tight-knit community, a rare example of small town life within a large urban metropolis, but no matter how much the inhabitants loved thei...
Mexico is described as tragic-those who are of Mexican descent are often very traditional in thought. Rodriguez’s father held the traditional beliefs that old men are wise, that life is disheartening, and near one’s death is the point where one must look back on their life. However, he also feels that Mexico is a happier place, with sweeter children and more lavish funerals. Perhaps he views Mexico as the tragic place because it represents a lost heritage to him. He, who in his middle age, finds himself agreeing with the Mexican ideals, nevertheless finds himself affected by living in America. Instead of being raised with the ideas of Mexican culture, he was raised with Protestant optimism characteristic of California. He was forced to abandon the way of life of his ancestors, even if only partially. America-more specifically, California, conquered the Mexican ways, and in so doing, lost the opportunity to reconcile the Catholic South and the Protestant North. Thus, Mexico emerged as the tragic hero and California as the laughing victor. California is comedic because it is a place where it is possible to start anew, to defy the traditional.
3- In a 1988 interview, Valdez, the playwright, said El Pachuco is "the power inside every individual that's greater than any human institution. “It refers to an old-school subculture of Chicanos and Mexican-Americans associated with zoot suits, street gangs, nightlife, and flamboyant public behavior. Some believes It is connecting to the city of El Paso, Texas, mean People migrating to El
Armando Rendon in his landmark 1970 wrote the book I am a Chicano. This book is about how activist in the Chicano movement pointed to an empty monolog of the word Chicano. Chicano means an activist. Chicanos describes themselves it was a form of self-affirmation; it reflected the consciousness that their experiences. Chicanos means, nations, histories, and cultures. This book talks about how Mexican American also used the term of Chicano to describe them, and usually in a lighthearted way, or as a term of endearment. In a text it talks how Chicanos haven’t forgotten their Mexican origins, and how they become a unique community. The book talks about how Mexican American community’s long-suffering history of racism and discrimination, disenfranchisement, and economic exploitation in the United States. The
The struggle to find a place inside an un-welcoming America has forced the Latino to recreate one. The Latino feels out of place, torn from the womb inside of America's reality because she would rather use it than know it (Paz 226-227). In response, the Mexican women planted the seeds of home inside the corral*. These tended and potted plants became her burrow of solace and place of acceptance. In the comfort of the suns slices and underneath the orange scents, the women were free. Still the questions pounded in the rhythm of street side whispers. The outside stare thundered in pulses, you are different it said. Instead of listening she tried to instill within her children the pride of language, song, and culture. Her roots weave soul into the stubborn soil and strength grew with each blossom of the fig tree (Goldsmith).