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China in the late 1940s
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Gender Roles, Stereotyped Behaviors, and Romance in Eileen Chang’s Sealed Off Eileen Chang’s works are extraordinarily dense in imagery, meaning, and social description, even in translation. She was able to draw from her own vast experiences in order to enrich her writing with authentic detail from turning points in history. This is very true of Sealed Off, which is placed in 1940s Shanghai, during the occupation of the Japanese. However, instead of focusing on the Japanese occupation and its political realities, which she experience first hand, although in Hong Kong instead of Shanghai, the sealing off of downtown Shanghai instead serves as plot device and setting for the odd “romance” of Lu Zongzhen and Wu Cuiyuan. Just as the Japanese occupation …show more content…
is addressed obliquely, so too are gender dynamics and other cultural and social norms of the time. The descriptions and short dialogue are suffused with cultural commentary, such as the commentary on art on page 177. In one short scene, there is commentary on cubism, traditional Chinese painting, and cultural exchange through art. The same is true of gendered expectations, especially those revolving around relationships and stereotypical gendered interests. Within Eileen Chang’s Sealed Off, her portrayal of gender is subtle but integral to the work as a whole and the reader’s perceptions of the characters. The portrayal of “normal” relationships is key to understanding Lu Zongzhen and Wu Cuiyuan’s interactions later on in the story. The second page of the story (page 175) holds a wealth of information about “standard” marriage in Eileen Chang’s world. First, the assumptions that all relationships are heterosexual, and that all participants are gender conforming, is given. The woman in the relationship is always a nag, as well as a small punchline, especially with the middle-aged couple with the smoked fish. The middle-aged couple, as well as being comic relief, portrays a relatively realistic, if exaggerated, set of stereotypical gendered interests. On page 177, the husband tries to start a conversation about art. She shuts the interactions down by continuing to harangue him about his pants, which is a extension of an earlier conversation on page 175. The theme is also continued when Lu Zongzhen is thinking about his wife and how she “didn’t for a moment think of how it would be for him…(175)” and goes on to kvetch for a full paragraph about how ridiculous and unreasonable she is. The author even includes the phrase “Women are always like that,” which makes clear that it is very much her intention to portray older married women in that light. While married women are classified as nagging harridans, the reader actually is allowed to develop empathy through the perspective of Wu Cuiyuan, for unmarried women who deal with sexism, among other personal problems.
Her physical appearance is described snidely, as though by someone who has a mild grudge against her. “Her hairstyle was utterly banal, so as not to attract attention. Actually, she hadn’t much reason to fear (176).” Her non-physical attributes, on the other hand, and the way they are described, are very telling. Her timidity and obedience seem to be her “greatest” traits; however, her hesitancy and fear of offence make her life very difficult. She feels very much like no one respects her, like she is a space-filler, a vague disappointment that will do until something better can be found. This seems to be a key piece of femininity in a single, career woman, which very much contrasts to the nagging woman in the middle-aged couple. A large part of her characterization is that she takes abuse -- she does not exist to please herself, but rather to attempt (and fail) to fulfill the wishes of those around her. Whether that is at home with her parents or at work, it very much changes how Cuiyuan sees the
world. Another piece of the woman’s experience, if not quite femininity as a whole, was the interaction with Lu Zongzhen. Lu Zongzhen uses Wu Cuiyuan’s body in order to scare off Dong Peizhi as well as to indirectly upset his wife. He is not attracted to her, in fact, “he didn’t care much for this woman sitting next to him (178).” He uses her fear and sense of social obligation to not only use her body for his own social feuds, but in a way that she feels obligated to do emotional labor for him. On page 179, she feels as though she cannot refuse to answer a question because he created a little physical distance between the two of them. On the next page, Zongzhen complains about how “his wife doesn’t understand him.” and thinks that the blame for their lack of a solid relationship lies entirely with her. Even Cuiyuan seems to mentally absolve him of responsibility by thinking that “He just wanted a woman who would comfort and forgive him.” This assumption that the woman does all the emotional labor in a relationship is illuminating, and explains how the middle-aged woman fulfills her status and duties as a woman, even while not seemingly fulfilling femininity in the same way that Wu Cuiyuan does. The role and cost of seeking and maintaining marriage relationships is discussed several times. Lu Zongzhen’s primary issue with Dong Peizi is that Peizi has ambitions -- specifically, he wanted a wealthy fiance and was considering Zongzhen’s 12 year old daughter. The age difference that Dong Peizi deems acceptable is distasteful at best, but Peizi would not be seeking out a true relationship -- but rather someone he could manipulate. This would mean that the daughter would lose all chance at an education to become a bride, something also mentioned on page 177 when Cuiyuan’s parents’ expectations for her are discussed. Education, although prestigious, is not a substitute for a good marriage. Marriage seems to be a tool more than a relationship, which is clearly cultural; however, it also seems to be an almost inherently unequal proposition. Cuiyuan’s parents want her to get a wealthy husband, while Dong Peizi wants to get a wealthy, easy to manipulate wife. The goal is to use the other person in the relationship, instead of being used, but it seems as though it is impossible to be a woman in a relationship without doing more labor than one’s husband. Masculinity, on the other hand, seems to be characterized by a brash disregard for femininity, as well as several other characteristics. The male student on page 176 is characterized solely by the paper he writes -- railing “...against the evils of the big city, full of righteous anger, the prose stiff, choppy, ungrammatical.” Cuiyuan gives him an A because she feels as though he “treated her like an intelligent, sophisticated person; as if she were a man…” This idea of intellectual respect, and respect in general, only belonging to men, is a reminder that not only men believe sexist things, as well as showing a prevalent thought pattern of the time. Another prevalent “masculine” thought process/behavior is near stoicism. He canonically has a sense of humor “Lu Zongzhen thought it looked funny, but he didn’t laugh; he was a very straightforward kind of fellow (176)”, but refuses to show it, which is part of what makes him a masculine man. Heteronormative romantic/sexual success also seems to be a marker of masculinity in Sealed Off. “Zongzhen had never thought he could make a woman blush, make her smile, make her hang her head shyly. In this he was a man. Ordinarily, he was an accountant, a father, the head of a household…(181)” Not only does Cuiyuan make him feel desirable, but that desirability seems to be tied to the validity of his identity as a man. In addition to that caveat to his masculinity, it seems as though his identities as a career and family man almost make him less of a man -- they somehow negate his masculinity. Masculinity as it is perceived in Sealed Off projects a very fragile masculinity, although he is very comfortable in his masculine privilege. The discussions of marriage, concubines, and divorce also serves as an interesting tension point in the piece. Zongzhen mentions wanting to marry again, and the discussion of concubines and divorce that follows is very telling of prevalent cultural attitudes regarding those institutions. The discussion between Wu Cuiyuan and Lu Zongzen is going extraordinarily well until she realizes he wants to take a concubine, and he seems to be offering that position to her. The idea of taking a concubine seems to be relatively common, but also seems to lack a great deal of social acceptability in the eyes of Wu Cuiyuan. Zongzhen does not seem to take Cuiyuan’s distrust of the practice of keeping a concubine as an institutional criticism, as much as a disparaging remark on his fitness to have more than one woman. This in and of itself is extraordinarily interesting -- does having more than one woman in a stable relationship increase one’s masculinity, or is it distasteful? It seems as though the practice is not particularly advantageous for the women involved, and is perceived as a little tactless, but because heternormative romantic success is a marker of masculinity, it enhances stereotyped gender expectations for the man involved. Sealed Off by Eileen Chang provides a wealth of information on the acceptable and prevalent gender and social norms during the time in which she was writing. Her eye for detail extended very much to the interpersonal as well as the strictly environmental, and the form sexism and gender disparity takes is displayed subtly for the reader to contemplate. The norms are seamlessly integrated into the storytelling and the romance, and the assumptions made are extraordinarily telling of Chang’s personal beliefs about femininity, masculinity, and both ideal and realistic relationships.
Yan Zhitui states that, "women take charge of family affairs, entering into lawsuits, straightening out disagreements, and paying calls to seek favor...the government offices are filled with their fancy silks." (Differences between north and south, 111). Yet, even in the Qing dynasty women were still restricted by and expected to uphold more traditional ideals, especially in the public eye. So, in the end, through her virtue, Hsi-Liu’s two children we able to become upright. Here, there is a split between what a woman is supposed to be according to old Chinese tradition, and the realities facing women in Tancheng. The loss of her husband, and economic hardship had forced His-Liu to behave in a different way, as if she were usurping the power from the eldest son so she could teach the two boys a lesson about being good family members. While she still maintains the ideals of bearing children, and being loyal to her husband, even after he dies, out of necessity she is forced to break from Confucian ideals of being only concerned with the domestic issues. This too put her at odds with the more traditional society around her, as the villagers pitied her sons, but vilified the Hsi-Liu for being so strict with them (Woman Wang, 65). Had she remarried, she would have been looked down upon even more because she would had broken her duty to remain faithful to her deceased
Regardless, this way of thinking provides incentive for Lessons for Women, and is ultimately the foundation of the work. She projects these same ideals onto her own son, who she claims she is worried will ultimately disappoint her, despite the commendations of nobility he has acquired. Yet, now that he is a man, she feels that is not her place; instead worrying for her daughters. Ban Zhao reveals herself to be terminally ill, the origin of her concern, and leaves this document to her daughters as guidelines for living. I found it interesting that such a personal, heartfelt piece of work would ultimately become the standard for women in Confucianism.
Jonathan D. Spence weaves together fact and fiction in his book The Death of Woman Wang. Approaching history through the eyes of those who lived it, he tells a story of those affected by history rather than solely recounting the historical events themselves. By incorporating factual evidence, contextualizing the scene, and introducing individual accounts, he chronicles events and experiences in a person’s life rather than episodes in history. Spence pulls together the narrative from a factual local history of T’an-ch’eng by scholar Fenge K’o-ts’an, the memoir of magistrate Huang Liu-hung, and fictional stories by writer P’u Sung-ling. The book closely resembles an historical fiction while still maintaining the integrity of an historical reconstruction.
Her unfazed attitude towards society’s expectations of women shocked the country – from marrying more than one man to killing her child to poisoning her family – she became a figure no one else would ever replace. Only her legacy will live on, as well as all the effort she has put into pushing away the boundaries and limits for women, in order to show the world, that women can be just as cruel. Historian C.P. Fitzgerald wrote, “Without Wu there would have been no long enduring Tang dynasty and perhaps no lasting unity of China,” and just with this simple quote, it can be observed that throughout her shocking tactics she used in order to become emperor of China, she indeed succeeded and showed the entire country just how dangerous and cruel a woman can be – completely opposite to the stereotypical expectations in their
The Sun of the Revolution by Liang Heng, is intriguing and vivid, and gives us a complex and compelling perspective on Chines culture during a confusing time period. We get the opportunity to learn the story of a young man with a promising future, but an unpleasant childhood. Liang Heng was exposed to every aspect of the Cultural Revolution in China, and shares his experiences with us, since the book is written from Liang perspective, we do not have a biased opinion from an elite member in the Chinese society nor the poor we get an honest opinion from the People’s Republic of China. Liang only had the fortunate opportunity of expressing these events due his relationship with his wife, An American woman whom helps him write the book. When Liang Heng and Judy Shapiro fell in love in China during 1979, they weren’t just a rarity they were both pioneers at a time when the idea of marriages between foreigners and Chinese were still unacceptable in society.
“It was not easy to live in Shanghai” (Anyi 137). This line, echoed throughout Wang Anyi 's short piece “The Destination” is the glowing heartbeat of the story. A refrain filled with both longing and sadness, it hints at the many struggles faced by thousands upon thousands trying to get by in the city of Shanghai. One of these lost souls, the protagonist, Chen Xin, was one of the many youths taken from his family and sent to live the in the countryside during the Cultural Revolution. Ten years after the fact, Chen Xin views the repercussions of the Cultural Revolution internally and externally as he processes the changes that both he, and his hometown have over-gone in the past ten years. Devastatingly, he comes to the conclusion that there is no going back to the time of his childhood, and his fond memories of Shanghai exist solely in memory. This is in large part is due to the changes brought on by the Cultural Revolution. These effects of the Cultural Revolution are a central theme to the story; with repercussions seen on a cultural level, as well as a personal one.
There is no better way to learn about China's communist revolution than to live it through the eyes of an innocent child whose experiences were based on the author's first-hand experience. Readers learn how every aspect of an individual's life was changed, mostly for the worst during this time. You will also learn why and how Chairman Mao launched the revolution initially, to maintain the communist system he worked hard to create in the 1950's. As the story of Ling unfolded, I realized how it boiled down to people's struggle for existence and survival during Mao's reign, and how lucky we are to have freedom and justice in the United States; values no one should ever take for
...e relationship with men, as nothing but tools she can sharpen and destroy, lives through lust and an uncanny ability to blend into any social class makes her unique. Her character is proven as an unreliable narrator as she exaggerates parts of the story and tries to explain that she is in fact not guilty of being a mistress, but a person caught in a crossfire between two others.
The Death of Woman Wang, by Jonathan Spence is an educational historical novel of northeastern China during the seventeenth century. The author's focus was to enlighten a reader on the Chinese people, culture, and traditions. Spence's use of the provoking stories of the Chinese county T'an-ch'eng, in the province of Shantung, brings the reader directly into the course of Chinese history. The use of the sources available to Spence, such as the Local History of T'an-ch'eng, the scholar-official Huang Liu-hung's handbook and stories of the writer P'u Sung-Ling convey the reader directly into the lives of poor farmers, their workers and wives. The intriguing structure of The Death of Woman Wang consists on observing these people working on the land, their family structure, and their local conflicts.
In analyzing these two stories, it is first notable to mention how differing their experiences truly are. Sammy is a late adolescent store clerk who, in his first job, is discontent with the normal workings of society and the bureaucratic nature of the store at which he works. He feels oppressed by the very fabric and nature of aging, out-of date rules, and, at the end of this story, climaxes with exposing his true feelings and quits his jobs in a display of nonconformity and rebellion. Jing-Mei, on the other hand, is a younger Asian American whose life and every waking moment is guided by the pressures of her mother, whose idealistic word-view aids in trying to mold her into something decent by both the double standards Asian society and their newly acquired American culture. In contrasting these two perspectives, we see that while ...
A Pair of Tickets”, by Amy Tan, is a brief narrative about the conscience and reminiscence of a young Chinese American woman, Jing-Mei, who is on a trip to China to meet her two half-sisters for the first time in her life. Amy Tan is an author who uses the theme of Chinese-American life, converging primarily on mother-daughter relationships, where the mother is an emigrant from China and the daughter is fully Americanized --yellow on the surface and white underneath. In this story, the mother tries to communicate rich Chinese history and legacy to her daughter, but she is completely ignorant of their heritage. At the opening of the story "A Pair of Tickets" Jandale Woo and her father are on a train, the are destined for China. Their first stop will be Guangzhou, China where father will reunite with his long lost aunt. After visiting with her for a day they plan to take a plane to Shanghai, China where Jandale meets her two half-sisters for the first time. It is both a joyful time and yet a time of contrition, Jandale has come to China to find her Chinese roots that her mother told ...
Zhu Ying was a member of the military’s theatre troupe, and about to be a member of the party, until she refused to sleep with party members. After that, they transferred and then imprisoned her. While her role in the military could have made Zhu Ying an androgynous figure, an emblem of communist gender equality, the party’s expectation that she have sex with party members makes her a sexual object, which is its own form of feminization. Zhu Ying is allowed to retain her femininity only if she consents to being a sexual object; when she does not, she is sent to be a laborer, and later imprisoned. Moreover, by being separated from her boyfriend, her chance at domestic happiness is taken away. After imprisonment, she has no opportunity to fill the traditional female role of marriage and children (which she may or may not have desired). Thus, the party halts the “natural” order of marriage and
Madame Liang is a character with many different complicated aspects. All of the other characters in the story revolve the mother. As the novel begins and ends, the mother is described as strong and beautiful. The description of the mother created a symbol of the power and ability for women, which is shown through her daughters. In the beginning the author says, "There were too many men and women who were jealous of the famous Madame Liang, who managed, no one knew how, to keep open a restaurant whose daily menu carried the finest gourmet foods" (1). This shows ...
The early part of the novel shows women’s place in Chinese culture. Women had no say or position in society. They were viewed as objects, and were used as concubines and treated with disparagement in society. The status of women’s social rank in the 20th century in China is a definite positive change. As the development of Communism continued, women were allowed to be involved in not only protests, but attended universities and more opportunities outside “house” work. Communism established gender equality and legimated free marriage, instead of concunbinage. Mao’s slogan, “Women hold half of the sky”, became extremely popular. Women did almost any job a man performed. Women were victims by being compared to objects and treated as sex slaves. This was compared to the human acts right, because it was an issue of inhumane treatment.
Bone portrays an aspect of Chinatown that no history book or lesson can accomplish. By allowing readers to read through and live through the characters, readers viscerally grasp the tension and frustration of the characters as they each strive to find acceptance among themselves and family members, and to form an identity as either a Chinese or an American. Through harsh economic circumstances that require a father to work overseas and a mother to work in sweatshops to provide for the upbringing of their children, the experiences of the Leong family demonstrate the arduous life of immigrants. Also, the story of Ona and her subsequent suicide plays a key element in the story of the Leong family, allowing us to understand the social impact of her life as an Asian American and the ultimate complexities of life in Chinatown.