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Role of gods in the ancient world
Ancient egypt beliefs and gods essay
Ancient egypt beliefs and gods essay
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Cosmology is the study of the structure of the universe, and cosmogony is about the origin of the universe. Egyptian cosmology is established on consistent scientific and philosophical principles of the universe as a whole. In viewing the astronomical system of the Egyptians the question as to just what interpretation was placed upon it as regards the actual mechanical structure of the universe cannot be avoided. The entirety of the Egyptian civilizations was built upon an inclusive and specific understanding of universal laws that express the order and intent of the divine. The Sun and the Nile dominated the Egyptian worldview predominantly. The idea of godhood was flexible. Kings and noblemen could become gods. Even the common people could …show more content…
‘In the beginning there was only water, a chaos of churning, bubbling water, this is what the Egyptians called Nu or Nun. It was out of Nu that everything began. As with the Nile, each year the inundation no doubt caused chaos to all creatures living on the land, so this represents Nu. Eventually the floods would recede and out of the chaos of water would emerge a hill of dry land, one at first, then more. On this first dry hilltop, on the first day came the first sunrise.’ This is how the ancient Egyptians explain the beginning of their universe and placement in the cosmos. ‘Out of the hillock the first god emerged. He was referred to as a ‘he’ for the mere sake of expediency, but he embodied both the male and female principles with himself. As a result this enabled him to create new forms all by himself without the help of another deity. By spitting and masturbating he created a pair of new gods. This new pair copulated and created another pair, who in turn created another pair. This continued until the entirety of the cosmos had come into …show more content…
This persona was the fixed, external order of the universe, both in the cosmos and the ancient Egyptian civilizations. It had existed since the creation of the universe, and without it, the universe would lose its cohesion. Since it was believed that Ma’at was in a constant threat from the forces of disorder, every aspect of society should cooperate to coexist and keep these forces in order thus allowing a more cosmic order of all the forces of nature should continue to function in a steady
The Old Kingdom of Egypt (from 2700 to 2200 B.C.), saw the commencement of many of the rigid, formal beliefs of the Egyptian civilization, both in regards to their religious and political beliefs, as they were very closely intertwined. "... There was a determined attempt to impose order on the multitude of gods and religious beliefs that had existed since predynastic times... and the sun-god Re became the supreme royal god, with the ki...
Like the Greek Theogony, the creation of the world in the Enuma elish begins with the universe in a formless state, from which emerge two primary gods, male and female:
The symbolic world views of how the world was created can be described through the cosmogonies of Genesis and the Laws of Manu. It is through these theories that one can learn how the universe came into existence. Many individuals consider a certain religion to be their ultimate realm of reality, and it is within religion that these symbolic world views come into play. The cosmogony of Genesis began along a sacred history of time where god created merely by speaking. In contrast, the Laws of Manu involve creation through thought. In Genesis, there is only one god and in Laws of Manu there is more than one god. Both cosmogonies have many similarities as they have many differences, yet both of them are significant in understanding and interpreting the philosophy of religion and its traditions. Although god believes that everything he created is good, I believe that the existence of god is questionable when there is so much evil in the universe.
Hesiod’s Theogony and the Babylonian Enuma Elish are both myths that begin as creation myths, explaining how the universe and, later on, humans came to be. These types of myths exist in every culture and, while the account of creation in Hesiod’s Theogony and the Enuma Elish share many similarities, the two myths differ in many ways as well. Both myths begin creation from where the universe is a formless state, from which the primordial gods emerge. The idea of the earth and sky beginning as one and then being separated is also expressed in both myths.
Myths – as they are known to most of the world – give insight into the pasts of various countries and religions as the people saw them. They have been used to explain phenomenons in nature or describe the tales of courageous and important men and women throughout history. Creation myths in particular define how the Earth itself was created, along with the universe, heavens, hell, people, and creatures that exist today. Genesis of Christian mythology, for instance, tells the story of how the single deity God spoke and formed everything from day and night to man and woman. Various African creation myths, such as with the Yoruba, explain the creation of the Earth through at least a couple gods working together and all life sprouting from a seed. But all share a common themes, such as a form of chaos or nothingness before life is created. Joseph Campbell notes that “... the idea of an absolute ontological distinction between God and man – or between gods and men, divinity and nature - first became an important social and psychological force in the near East, specifically Akkad, in the period of the first Semetic Kings, c. 2500 B.C.,” showing another similar trait – a god or set of gods exists to create in each story (626). Joseph Campbell makes a comparison of how both Genesis and the Book of the Dead of Egypt share the same idea of their bodies belonging to their god in some way, or being reabsorbed into them at death (630-631). Others, like the Japanese and Iroquois creation myths, claim the Earth was once covered entirely of water before land was formed. Adam and Eve of Genesis and Izanagi and sister Izanami of Shintoism provide examples of myths that share both a passive and active pair of people who eventually create the Earth's population. In any case, certain popular creation myths, some closely tied to prominent religions, share more common characteristics than others. An entire sub-study, called comparative mythology, gives insight into this subject.
The first myth was called, Creation out of Chaos. In the beginning only chaos existed. From this chaos, “pure light built the sky” (Sproul, 200). This light then moved and created the earth. The sky and earth brought into being the ten thousand creations. The male and female principle, Yang and Yin had also begun in the sky and earth. Soon after, Yang and Yin became mixed thus the five elements were separated and a man was created. As the man was gazing at the sky, he amazed by the beauty of the stars which were rotating around a great star which was placed in the middle of the world. From this pattern, a golden ...
The religion of the people and their gods and goddesses is what drove the people of Egypt. The goddess Bastet was major goddess (although she could be confused with Isis). She would be prayed to for joy, health and healing, protection against evil spirits, and protection against contagious diseases. Hathor another major goddess was told to be the goddess of motherhood because she would take of the souls in the underworld and the goddess of pregnancy. The goddess Ma ’at was responsible for telling the truth, maintaining justice, and retaining law and order throughout the land of Egypt. Nekhbet was a goddess known for motherhood (protecting the mothers), queen ship, for the overall creation of life, and being the goddess of death and rebirth. Apart from all of those goddesses that I have named there are till many more goddesses that they prayed to daily so that they could make it through daily life. The goddesses only emphasized the importance of the female in the Egyptian culture. The goddesses made the women the creator of life (Nekhbet), the giver of love (Hathor), judger of the truth (Ma’ at), made the women a guardian (Nut), possessor of courage (Sekhmet), and many more qualities and roles in society that are beyond priceless. Femininity and the love for the goddesses has the utmost regard in the Egyptian
Ancient Greek creation story, the earth began with darkness and nothingness- a void, or Chaos, as known to the Greeks (Genesis 1:2; Tripp 159). This Chaos was the bearer (meaning that he gave birth to) of Ge/Gaia (Earth), Tartarus (underworld), Eros (love and sex), Erebus (darkness), and Nyx (night) (Tripp 159). In the Christian creation story, God is the parallel to the Greek Chaos in that he invents the same things (with the exception of an underworld; the creation of Adam and Eve and their later reproduction could be comparable to Eros) as Chaos bore (Genesis 1:1-18).
According to the Huai-Nantzu, in China, the universe of space and time arose before Heaven and Earth took shape. The earliest Egyptian cosmogony presented Atum as the creator and Heliopolis as the place. The Greeks believed Hesiod also explains evolution of mankind as a series of Five Ages. Yahwist, in the Hebrew religion accounts on the creation of the world by an editor who fused Pentateuch and Yahwist into continuous writings of divine creation. The Japanese believed the world of forms to be formed from emanations proceeding from the Dhyani-Buddha (“Cosmogony”).
Although the people of both Lower and Upper Egypt believed in one creator who was referred to as the Ikka Nour, the two kingdoms referred to this religious figure by different names and meanings. In the northern kingdom, the Ikka Nour was known as “Ra”. Ra was associated with the sun giving rise to the quote “the sun that shines brilliantly everywhere”
The Egyptians religion depended on gods and goddesses, so they believed that the gods caused day and night, made the plants grow and die, and made the tides come and go. Since they didn’t know why these things happened they had to conjecture
In the beginning, the universe was nothing but a formless state. The empty space was completely absent of the essence of life with the exception of the two gods that existed. The first god was Apsu, which represents “sweet water” and serves as the begetter in the relationship. His wife, Tiamat,
The universe began with nothing more than a chaotic swirl of undifferentiated water. One day, for no reason, the swirl split and created a god and a goddess out of two distinctly different bodies of water. The fresh water god Aspu(m) and the salt water goddess Tiamat(f) formed a union and gave birth to the younger gods, who were housed inside Tiamat’s(f) body.
Egyptians believed there was a second life. They believed that people had two important parts: a “ka”, or the life force that people only had when they were still alive, and the “ba” which was kinda like a soul. If both the “ka” and “ba” were united in the afterworld, the person would get to live in the afterlife.
In Genesis, God made one male and later one female companion for him from his rib. In Egyptian lore, Neb-er-tcher created multiple men and woman from his tears at the same time, as shown when he states “…I gathered together my members, and I wept over them, and men and women sprang into being from the tears which came forth from my Eye.” Another apparent difference between the two texts is displayed when Neb-er-tcher creates two more Gods from his own being. Where Neb-er-tcher expanded the divine hierarchy, in Genesis, God remained the sole deity.