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Influence of Egyptian civilization
Egypt civilization and its culture
Egypt civilization and its culture
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Egyptian art is distinguished for its endurance and for influencing the following civilizations, Greek, Roman, and all the succeeding modern arts. Everything was minutely created with a sense of permanence, Egyptians believed "in continued life after death" (Abercrombie, Whiton 12).
We foresee a roofless Temple of Hathor from Philae Island, (also known as Trajan's Kiosk or Pharaoh's Bed) and a well-preserved, armless chair, built approximately during the 18-19 Dynasty, 1550-1186 B.C., and housed in the Louvre Museum of France.
The meticulous decorations are remarkable on both structures, either in wood or in stone. Hardwood, because of its rarity in Egypt, was used "with appropriate economy" (Abercrombie, Whiton 27), employing "sophisticated
techniques for the design and construction" (Abercrombie, Whiton 28). Many of those techniques are still being used today. The chair's legs are decorated with carved lion's paws, the seat presents an opening, covered only by intrinsic weaved leather straps, and the backseat of the chair presents decorative ivory inlays of lotus flowers, symbol of the sun, of creation and rebirth. Similarly, the Philae temple arrays 14 columns with adorning floral capitals - bundled papyrus stalks with lotus blossoms (volutes) are sublimely carved in stone. Even though the structures have different scales and different construction materials, both of them exhibit an axial movement - every element is being "mirrored by an equal element". "In the vast temple complexes", as well as "in the small personal objects of daily life", "symmetry and repetition abound, giving a sense of vast, perfectly ordered, and timeless universe", "a universe combining both the natural and the supernatural" (Abercrombie, Whiton 29). It should be added, perhaps, that the Egyptians excelled in building simple but appealing designs, using innate elements, basic tools and ingenious techniques. All decorations dispatched unique symbols, connected to their complex spiritual beliefs.
The statue of King Menkaure and his Queen exhibits with clarity the Egyptian devotion of art to a cannon of proportions. Its strictly frontal view point, the rigid poses of the figures, and a faithful accordance to rules and established customs can be interpreted as manifesting the nature of the Pharaoh’s authority over his subjects while at the same time exemplifying the highly regulated, hierarchical structure of ancient Egyptian society. The measured grid of verticals and counterbalancing horizontals, the stiff artificial postures and the overall idealized anatomical shapes of the bodies combined with naturalism is indicative of Egyptian taste for art and a representation of the character of Egyptian culture.
Egypt is a city bound to its history and tradition. Portraiture in Egypt was the inspiration for many cultures and stood as heavy influence for the catalyst of portraiture development around the world. Portraiture in ancient Egypt was constant and predictable until the late eighteenth century when Amarna style portraiture was introduced. The Amarna style stands out in Egyptian history for its severe contrast and break in tradition. The rendering of the body changes completely and deviates from what is expected of Egyptian art. This falls into the same time when Amenhotep IV was introducing other changes into Egyptian culture as well. As Amarna style progresses it is accompanied by the institution of Egyptian henotheism. Over two thousand deities were to be abandoned during Amenhotep IV’s eighteen year reign. His name would become Akhenaten and the Amarna style would be grouped into a class of ancient art surrounding Akhenaten, his family, and the sole god Aten.
Two main devices used in Egyptian art from the fourth dynasty, that also help classify it, are a strive for naturalism and the use of sculpture in the round. In addition to the large burial monuments being built, portraiture became quite popular at this time in history. Paintings featuring humans used their own form of "sculpture in the round" by painting in ...
For my final project I chose to compare two works of art from ancient Mesopotamia. A visual work of art and a literary one. The visual work of art I chose was the Statuettes of Worshipers which were created around 2900 to 2350 BCE at the Square Temple at Eshnunna, a city in ancient Mesopotamia. The literary artwork I have chosen is the Epic of Gilgamesh written roughly around 2800 BCE by author or authors unknown. It was set in Uruk, another city in ancient Mesopotamia. Both of these works of art share a common theme; the theme of immortality. It is my hopes that within this paper I can accurately show how each of these works of art express this theme, and how it relates to modern society.
In my thesis essay topic I will discuss how art in the Greek culture has change drastically since making it first appearance, in my essay topic I hope to showcase knowledgeable information on the subject while providing supporting details. This topic was interesting to me because beforehand even though I have taken many art classes, this class gave me a little more insight to the world of art and has influence my taste since traveling. I am amaze at how much Greek art has influence modern day culture. Greek culture has also paved the way for many other forms of culture forms and exhibits. So what did this essay mean to me? It was away for me to study and review what I thought was most significant about Greek times and the art pieces that stood out to me the most. I also like that I get to get my personal reflection on key pieces that lead to the new era of classical and non-classical art. In my essay, I will show how ancient Greece was a very unique culture that went through great efforts to produce high class art.
As this object is belong to Ptolemy-II period so in that era Egyptians had gained the success in economic, literacy and artistic fields.
My report is on ancient Greek art mainly sculptures and vase art I will also
The “Mosque Lamp” of Egypt, like many of its kind, is shaped with a rounded base, a narrow center and a wide top. It is formed of glass that is enameled and filled in with fine gold, and then it is elaborately painted with blue enamel Arabic script and red, green, white, yellow and blue floral motifs. Unlike the Iznik method used during the Ottoman period in which mosque lamps were made with earthenware pottery and then glazed, mosque lamps like this one utilized the techniques of the prevalent glass production in Egypt and Syria. Luxury glass had been produced under various techniques such as cut glass and luster painting in between the 9th and 11th century under the Umayyad and Abbasid dynasties. When it moved on to the Mamluk period in the 13th century, production in Syria and Egypt emerged, using techniques of gilding painting and e...
The sculptures and paintings produced during the Fourth Egyptian Dynasty set the standard of Egyptian art until the end of the dynastic periods. Egypt was a culture steeped in religion and bound by the ideas of order and balance; and so was their artwork. Because most pieces produced were depictions of reigning pharaoh’s divine relationship with the Egyptian gods and his role as king of Egypt (Hawass), the Fourth Egyptian Dynasty gave life to specific cannon in Egyptian art called the “law of frontality (Egyptian Art).” All gods, pharaohs and noblemen would be depicted based on this standard. These standards left little room for artistic innovation until the reign of Akhenaten at the end of the Eighteenth Dynasty. The pharaoh Akhenaten abandoned the artistic style and religion of the Old Kingdom and created his own called the Armarna Style. Both periods produced beautiful architecture and artwork but the artist of Akhenaten’s reign were given more creative liberties and produced more life-like pieces.
Egyptian art has come a long way and will continue for the rest of modern civilization. It cannot be denied, ignored, or forgotten, for it is too precious and too important to let go. Egyptian art must therefore be embraced and continued.
Although there are few religions that still consider the ways of the ancient Egyptian culture important, they are still out there. They are influenced every day by the history, which permeates their rituals, scriptures, and more. Furthermore, Egypt’s political influence may be outdated and not the clearest system, but it led the way for further development and refinement for future use. Without the influence of Egypt, we would not be the civilization that we are
The Louvre is perhaps most famous for its unique architecture, a mix of modern (the infamous pyramid) and antique (the older parts of the building). Once one enters through the Louvre Pyramid or the Carrousel de Louvre, one can decide to enter one of three wings: Sully, Richelieu, or Denon. The Sully Wing is the oldest part of the Louvre, and its first floor holds over thirty rooms with Egyptian antiquities, as well as the statue of Aphrodite known as Venus of Milo, an accent of the Louvre’s Greek collection. Its second floor holds a wide variety of French drawings, sculptures, and paintings, among which the most famous is the titillating Turkish Bath, painted by Jean-Auguste-Dominique Ingres in the late eighteenth century. On the lower ground floor of the Sully wing lie some remnants of the medieval castle which was once the Louvre. The ground and lower floors of the Richelieu wing house the musée’s expansive collection of sculptures, spread out over two glassed-in courtyards: the Cour Marly and the Cour Puget. The former lodges the Hor...
Due to their commonality and utility, these materials are often overlooked as a means to an end. However, rather than making art out of wood and paper, Other displays these materials as the art itself. The wooden brackets, for example, with the exception of the artist’s signature written on them, appear ordinary, as if purchased from a furnisher store and mounted onto the museum wall. The natural appearance and smooth texture of the wood creates a sharp contrast with the vivid color and crisp surface of the paper arch. Like the materials, these textures are very well known to viewers, making it possible to feel the work without the need to touch it.
Seemingly static in appearance, to the untrained eye, Egyptian Art is somewhat formal and blocky, with very little to no naturalism; in opposition to ancient western art such as Greek and Roman artistic traditions. (Neer, 2012) However, Egyptian Art serves a purpose that celebrates the afterlife as well as appreciating life. Egyptian visual imagery expressed animals not in the typically assumed static and rigid form, but in naturalistic dynamism that is largely ignored in general Egyptian Art scholarship. Ancient Egyptian art endures a steady artistic tradition and despite various changes and modification in style occurred during the 3,000 years pharaohs ruled; they are recognizably Egyptian in origin. What was wholly unique was the artistic
Officially inaugurated in 1902, first Egyptian state museum owes its fame not only to its unique contents, but also to its elegant architecture designed by the French architect Marcel Dourgnon in 1900, which provides a wonderful backdrop for Pharaonic antiquities. The construction of this museum cost over four times as much as the building of the combined Museum of Arab Art and Khedivial Library. (Reid, 2002).