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Character essay kite runner
Character analysis kite runner
Why honesty is important in a friendship
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“For you, a thousand times over,” Amir said, completing the circle of overwhelming loyalty, betrayal and finally redemption. Significant meaning of friendship and the length that true loyalty can go has the possibility of being taken advantage of and ruined. In the novel, The Kite Runner, by Khaled Hosseini, the author illustrates through the friendships of Amir and Hassan and Baba and Ali that unbalanced relationships cause for a life full of betrayal and the hungry desire for redemption. The unbalanced relationships between Amir and Hassan and Baba and Ali have deep rooted causes due to social caste division, consequently leading to viewing the friend of the lower class as insignificant which creates the foundation for possible future betrayal.“I …show more content…
“I could step into that alley, stand up for Hassan--the way he’d stood up for me all those times in the past--and accept whatever would happen to me. Or I could run. In the end, I ran.”(77). The constant cowardice and uncertainty Amir feels towards his relationship with Hassan forces a wedge and a lack of loyalty on Amir’s part. Consequently leading to Amir sacrificing Hassan to be raped by Assef in the alley is as a ‘greater good’ for Amir’s relationship with Baba. Directly showing the negative consequences of the one-sided friendship between Amir and Hassan and Amir’s view that Hassan is not important. “How had Baba brought himself to look Ali in the eye? How had Ali lived in that house... been dishonored by his master in the single worst way an Afghan man can be dishonored?”(225). Earlier in the book, Baba stated how theft is the worst possible sin a man could commit. Yet he commits the same exact sin. The affair Baba had with Ali’s wife, Sanaubar, which leads to Hassan’s birth is the ultimate betrayal Baba commits towards Ali. The unbalanced nature in Baba and Ali’s relationship ultimately leads to the betrayal. The unbalance consequently created by the deeply rooted cultural divide in Afghanistan leading to the betrayal and ultimate sin Baba transgressed against …show more content…
“I was afraid that I’d let the waters carry me away from what I had to do. From Hassan....And from this one last chance at redemption. So I left before...that happening”(231). The guilt Amir experiences after he betrays Hassan consumes him. Then which lead towards Amir’s decision to return to Kabul and rescue Sohrab. As a way to find redemption for his past transgressions against Hassan. Amir’s motivation to rescue Sohrab is to redeem himself and make up for his past sins. This illustrates a slight change in Hassan and Amir’s friendship. Amir still experimces feelings of cowardice but overcomes them by his guilt and the desire redemption pushed that aside to help Hassan’s son. “Baba hiring Dr.Kumar to fix Hassan’s harelip. Baba never missing Hassan’s birthday....He had wept, wept,when Ali announced he and Hassan were leaving us”(224-225). The guilt Baba lived with since Hassan’s birth forcibly put a distance between the two, or Baba’s reputation is ruined. Baba’s way of striving to earn redemption for what he done against Ali is everlasting and never was redeemed. The small acts Baba did for Hassan were ways to redeem his past transgressions. Overall, Amir and Baba both betray Hassan and Ali causing for them to constantly strive for redemption and be filled with guilt for the rest of their lives. Only Amir gains some form of redemption to redeem himself from his
As he grows into a man and pushes his regrets to the side - though not ever completely out of his mind - he learns to live through and accept the pain he caused both himself and his best friend, Hassan. Towards the end of the novel, Amir goes to great lengths to earn the redemption he feels he needs in order to finally be at peace. The Kite Runner asks the audience what it truly means to be a good person - do we need to be born with goodness in our hearts, do we live the way that is comfortable and right according to ourselves, or do we have to constantly fail and prove that we are good?
Clearly, Amir hears how his father compares the two, and unlike Hassan who manages to meet Baba’s expectations, Amir grows bitter towards Hassan. He is unable to fight off his envy which later causes him to sacrifice his best friend’s innocence: “Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba” (82), and this is all because he realizes “his shame is complicated by his own realization that in part he doesn’t help his friend precisely because he is jealous of him” (Corbett, 2006). From here, Amir develops strong feelings of guilt that induces him to perform even more destructive acts, such as having Hassan and his father evicted from the house. Amir not only loses a close friend, but now he has to continue to live with remorse as he dwells on these memories.
Because he was ashamed of what he did. This quote explains how he ruins their trust between Hassan and Amir, “I went into Hassan's living quarters. I lifted the Hassan's pillow and placed the watch under it and a handful of afghan dollar bills”(91). Amir was brought into his father's office after this event with Hassan and Ali crying in the room. Shortly after ali made Baba take them to a bus station leaving Amir with guilt because of what he did. Another example is when Amir had promised Sohrab that he would never be taken back but he lied about his promise: “Sohrab it's only for a short period of time but you have to be placed in an orphanage until we get this sorted out”(342). This event lead to Sohrab losing all trust in Amir, making them lose the little connection the had.
While Amir is a Sunni, his childhood friend Hassan is Shi’a, an inferior division of Islam. Simultaneously, Amir and Hassan belong to different ethnic groups-Amir is Pashtun while Hassan is Hazara. During his childhood, Amir would constantly mock Hassan’s illiteracy and poke fun at him. But, the pivotal demonstration of pressure from his surroundings that makes Amir commit his own act of cruelty is when he watches Assef rape Hassan for refusing to give him the kite that Hassan caught for Amir. To this, Amir describes the look of Hassan’s face to “a look I had seen before. It was the look of the lamb” (76). Throughout his upbringing, Amir constantly believed that his father blamed him for killing his mother in childbirth. To Amir, Hassan’s rape is a sacrifice that Hassan has to pay the price, the lamb to kill, in order to win his father over. To justify his refusal to intervene, Amir reminds himself that “[Hassan] was just a Hazara, wasn’t he?” (77). Amir’s surroundings cause him to have a negative outlook on people that his society deem lower. Amir knows he is morally wrong for not helping Hassan, but his need for his father’s love overpowers his friendship. Adding to his pressures, Amir believes that Baba prefers Hassan over him, a belief that further drives him to be cruel to Hassan. As a result, Amir’s motivation for validation and love from his father
Despite living majority of his life with the guilt of not helping Hassan, Amir’s nemesis is yet to come. Destiny plays a huge game with Amir and reveals to him that Hassan is his illegitimate brother during his visit with Rahim Khan. Reacting with various emotions, Amir first decides to head back about to America, but in the end makes the first brave decision in his life by going back to Kabul “…to atone not just for [his] sins, but…Baba’s too” (198). Amir tries to compensate for his sin by rescuing Hassan’s son, Sohrab, from the brutality occurring in Kabul. Amir puts his entire life in jeopardy by facing the oppression in Kabul so he could make a genuine effort in eliminating his sins. In an ideal world, when one truly makes an effort to redeem themselves for their wrongdoings, they are usually gifted with forgiveness. However, in reality, Amir’s heroic act of saving Sohrab, did not free him of sorrow because he still has to live with his nemesis for the rest of his life. By taking Sohrab to America with him, Amir constantly is reminded of his hamartia by envisioning Hassan through Sohrab. This shows how the guilt from a cowardly act leads one into a lifelong feeling of
No one in the city of Kabul thought anything less than greatness and admiration for him. Hassan’s with Amir, ready to defend and protect him no matter what the cost. And Amir’s with Baba, wanting to please him and make him proud to have a son like Amir. By making a decision of who Amir was more loyal to as well as who he wanted to please more, inadvertently led to his betrayal of Hassan. “I had one last chance to make a decision.
It is not often that Amir’s love for Baba is returned. Baba feels guilty treating Amir well when he can’t acknowledge Hassan as his son. Baba discriminates against his son Amir by constantly making him feel weak and unworthy of his father. Baba once said to Rahim Kahn, “If I hadn’t seen the doctor pull him out of my wife with my own eyes, I’d never believe he’s my son” (Hosseini 23). Amir doesn’t feel like a son towards Baba since he seems like such a weakling. This neglect towards Amir causes him to feel a need to be accepted by Baba to end the constant discrimination from his father and he will do anything for it. “I actually aspired to cowardice, because the alternative, the real reason I was running, was that Assef was right: Nothing was free in this world. Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba” (Hosseini 77). Amir did not stop the rape of his good friend for one sole purpose. Amir felt that he had to betray his own half-brother to gain th...
Baba is a very high standing man in Kabul, but seems to be extremely harsh to Amir when he was a child. He is a very large, tough man who was very well known in the town and as Amir stated in the novel, “Lore has it my father once wrestled a black bear in Baluchistan with his bare hands” (Hosseini 12). This small detail of Baba makes it known to the reader that Baba is a man of great courage and strength. Some may think that an honorable man is one with no flaws, but many disagree. Every human being makes mistakes, including Baba. When Amir grows up and goes back to visit Rahim Khan in Afghanistan, he finds out that his father lied to him his entire life about Hassan being his half-brother. He also finds out from Rahim Khan that all Baba had back then “was his honor, his name” (Hosseini 223). He did not tell Amir and Hassan that they were brothers because they had a different mother and that would have made their entire family be looked down upon in the town. He did it for their own good, and wanted for them both to grow up as honorable men, like himself. There is a difference in making mistakes and trying to do what’s best to fix them, rather than making the same mistakes over and over again, which is what Amir seemed to do in the novel. Amir was the exact opposite of his father, which made it very hard for them to have a
However there are some characters that become better people and change becoming a better, stronger, more loyal individual in the end. The individual that demonstrates this development within this novel is Amir himself. All of the guilt Amir holds with him as a child allow him to realize his duty to be loyal to his brother Hassan ion the end. An example of this is when Amir goes back to Kabul, Afghanistan to retrieve his nephew Sohrab. Amir says, “I remembered Wahid’s boys and… I realized something. I would not leave Afghanistan without finding Sohrab.’ tell me where he is,’ I said” (Hosseini 255). Here, Amir is at the orphanage waiting to find out where Taliban has taken his nephew. Amir remembers the three young starving sons of Wahid, a man whose home he had been in earlier, and realized that Afghanistan is not a safe place for Sohrab. Amir is finally aware of one thing, Hassan has always been there to protect Amir like a loyal friend and brother would and now Amir knows that it is his turn to return that loyalty to Hassan by protecting Hassan’s flesh and blood. A second example of Amir’s loyalty to Hassan near the ending of the book is during Amir’s confrontation with General Sahib and the dinner table after Sohrab is safe in America with him. Amir proclaims to General Sahib, “…That boy sleeping on the couch
Over the course of the novel, Baba implies that he is not proud of Amir and the only reason he knows Amir is his son, is because he witnessed Amir 's birth. He states to Rahim Khan that he thinks Amir needs to stand up for himself more often. Countless times during the novel, Amir feels like he has to fight for his affection, that he has to earn Baba’s love. In order to prove himself worthy of affection and to redeem himself for not being a son Baba could be proud of, Amir yearns to win the kite runner competition. He reminisces on a memory, when all “I saw was the blue kite. All I smelled was victory. Salvation. Redemption” (65). In the aftermath of Hassan’s rape, Amir got rid of Hassan so he would not have to face the cause of his guilt on a daily basis. Amir buries the secret of the rape deep within him, where he hopes that it will not come back to haunt him, which is not the case. “We had both sinned and betrayed. But Baba had found a way to create good out of his remorse. What had I done, other than take my guilt out on the very same people I had betrayed, and then try to forget it all? What had I done, other than become an insomniac? What had I ever done to right things?” (303). As mentioned earlier, Amir is not one who stands up for himself. In order for Amir to redeem himself for betraying Hassan, and not standing up for him earlier,
Hassan would do anything for his friends and treat everyone, even bullies, with respect because his respectful dad, Ali, taught him to always be loyal to all, and never hurt anyone. Ali was Baba’s servant and long-time friend, and stayed close to him throughout their childhood and adulthood. Amir's actions showed how much of a coward he was. Amir suffered his whole life living with the guilt of knowing that Hassan was raped, much like Baba lived his whole life in guilt knowing that he stole the truth from Ali by committing adultery.
While Baba attempts to live his life according to the Afghan saying, “Life goes on, unmindful of beginning, end.crisis or catharsis, moving forward like a slow, dusty caravan of kochis [nomads]” (Hosseini 356), Amir strays from this traditional perspective. Baba chose to continue his life unmindful of his past, while Amir, eventually decides to confront him. Although both Baba and Amir have acted immorally, the choices they make find redemption affect the success of their individual attempts. In the novel, Amir’s quest for atonement is more effective than Baba’s because he acts virtuously, while his father, acts selfishly. Ultimately, Amir is the more successful of the two because, in opposition to Baba, he seeks holistic atonement and is willing to make sacrifices to achieve redemption.
He would do anything, even as a small child, to please Amir. Even after he grew up and had a son, he told his son about his love for Amir. “And, under the same roof, we spoke our first words. Mine was Baba. His was Amir. My name.” (Hosseini, 12). If this was a teenage romance novel this would be a love triangle. Between Amir, Hassan and Baba. Amir spent his entire life trying to make Baba like him, to forgive him for killing his wife, to understand him, and get that special father to son bonding. Baba instead gave his attention to the servant’s son, Hassan. Later the story we find out that Hassan is Baba’s son too, but this is after both have died and Amir is a grown man. During his childhood Amir would have done anything to gain his father attention like Hassan had. Baba, feeling guilty, gave his attention to Hassan, and treated him kindly, out of guilt for not being able to recognise Hassan as his son. Yet Baba never treated Amir diskindly, other than the fact they never got along. Hassan did not go to school, and spent his time helping Ali with household chores, but got respected by Baba, and given gifts during holidays and a kite for flying season. Amir and Baba did not click in the way both of them wanted too. Amir tried to fake interests in sports for Baba, but after watching a rider get trampled by his horse, and started crying during the one and only sport event Baba took him too. “I cried all the way back home. I remember how Baba’s hands clenched around the steering wheel. Clenched and unclenched. Mostly, I will never forget Baba’s valiant efforts to conceal the disgusted look on his face as he drove in silence.” (Hosseini, 23) This was Amir memory of the sporting event. Amir need for love from Baba, led him standing in the alley watching Hassan get raped, knowing that when he brought that blue kite to Baba he will earn his love. Hassan on the other hand could not love Amir any less. To
Amir’s redemption is a large part of the novel and is carried out almost entirely until the end of the story. He travels to rescue Hassan’s son, Sohrab, from the orphanage he was placed in after the death of his parents. He promises to find him a safe home with someone but after time passes he feels like this is not enough. He then speaks to his wife and decides to take Sohrab back to the United States with him and take care of his as if he was one of his own. Earlier in the novel when Baba is speaking Amir over hears his conversation as he is referring to him stating, “A boy who won 't stand up for himself becomes a man who can 't stand up to anything” (Hosseini, 22). Thus meaning that if he is able to stand up for himself as a young boy, when he is grown he will not be able to stand up for anything that is in his future. This is true throughout the story until he stands up for himself and Sorhab when he is arguing with his life long bully, Assef. Amir lacked the courage to defend himself in the novel until he finally took charge and went against
Throughout his childhood, Amir conforms to society and treats his Hazara servants poorly, but he questions the morality of such treatment. When Amir’s childhood bully, Assef, confronts him, Amir thinks to himself that Hassan works only as a servant for him, and that they have no friendship. Afterward, he thinks, “Why did I only play with Hassan when no one else was around?” (41). Hosseini uses a series of rhetorical questions to accentuate how Amir questions his beliefs about his relationship with Hassan....