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Women in bible essay
Religion on women
Mary magdalene character study
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After examining Edwina Sandys’ exquisite piece of art, Christa, I really have gained a newfound appreciation for Christian artwork since this is the first piece I have really looked at in detail. The message I truly feel Sandys was trying to deliver with this piece is that although throughout the Bible mostly men were depicted as followers of Jesus, she reminds us that women are also called upon to share in Christ’s suffering as well. As a practicing Roman Catholic and having attended an all-male Catholic High School, I am very guilty of somewhat forgetting that there are some amazing female followers of Christ mentioned throughout the Bible. In this paper, I am going to touch upon a few of the more well known Biblical Women and how they played a …show more content…
Mary was a very influential woman in Biblical History. In both Luke 2: 1-7 and Matthew 1: 18-25, it gives two separate accounts of the birth of Christ. By the nature of this event, this makes Mary the most important Biblical Woman because without this happening, the basis of our faith would be totally different. It would have changed the Bible, the Mass, and basically our entire faith to be something completely different from how we know it. Additionally, Mary is an important Biblical figure because as it says in John 19: 25-27, she was present at the crucifixion of her son. This shows that she was the ultimate follower of Jesus, not just being his mother but being present at another very significant moment in the Bible. Another woman who played a very huge role in the Bible as a follower of Jesus is Mary Magdalene. When I hear her name, I affiliate her with an image of a reformed prostitute. This is ignorance on my part because she represents much more than this. Throughout the Bible, we see 4 main examples of her being a follower of Christ and sharing in his
For example, Thecla, a Christian woman in the second century, was able to leave her husband to follow the words of Paul and become a missionary. Though her family did not believe in this, Thecla is still capable to do what she wishes. Mary Magdalene is another example of a powerful Christian woman. She was highly respected in the church and thought to be a leader of her Christian community. Mary Magdalene worked on allowing women to teach. Considering that just before she met Jesus she was going to be stoned to death because she was a prostitute, Christianity saved her because she was given forgiveness. Because these two women and many more were successful following the Christian faith, many more women were attracted to it considering that their lives before were terrible (couldn’t make their own decisions/ were “owned” by their fathers or husbands) and Christianity offered forgiveness for sins that could have gotten them
...en’s role in church. Her accomplishments in writing were important because she was a woman who had a career and a family and she was very much succeeding. She was living proof that this was possible and women should not be confined to the home.
In both The Martyrdom of Saints Perpetua and Felicity and Appeal to the Christian Women of the South, the women in the stories are using scripture to explain and justify the claims they make about their faith and the faith of others. They do this by sharing stories about their life and events in their lives to show how the spirit has been moved into them. Both texts describe how these women see themselves as readers of the Bible, what religious authority each is claiming, and what new social reality each woman is arguing that is in keeping of God’s will for human beings.
She allows us to understand the duality of God. This concept was not new. The Old Testament prophets portrayed God as a loving mother nurturing, caressing, and comforting her children. Isaiah invokes God in labor giving birth while Psalms compares the femininity of the body and the creator.
The depiction of Madonna and Christ is among the most ancient and common in Christian iconography and has an extensive number of variations because apart from its symbolic religious functions, it allows one to interpret the link between mother and child in many aspects. (8)
In Women, Church, God: A Socio-Biblical Study, Caleb Rosado uses a socio-biblical approach to discuss the role of women in the church today and how they were treated in the Bible, during the patriarchal times. Rosado looks at the connection between what people believe now, their culture, and how they treat women in regards to how one perceives God. This book contains ten chapters in which several topics are discussed, including the nature of God, the treatment of women in the Bible, patrimonialism, servitude, and servanthood.
There was a Roman and Jewish trial. The Roman trial was because Jesus did not pay taxes to Caesar. and for being a “troublemaker” in Luke’s gospel. The Jewish trial was because Jesus called himself the Messiah. Yet with everything Mary stuck by his side. That puts a theory in everyone’s mind that she loved him very much. Mary was an important figure at the cross. Mary was among a few women who wept seeing Jesus suffer and die. In John’s gospel particularly in 19:25 “standing by the cross of Jesus were His mother, and His mother's sister, Mary the wife of Clopas, and Mary Magdalene”(Bible Verses: Mary Magdalene in Scripture). Mark’s gospel says that Mary was in the distance with the other women.
The majority of names throughout the story are based on biblical characters. Many of which were predominantly from the Old Testament. All of the women were subdivided into different categories, which would explain their function in society. Some of these names were “Unwomen” “Econowives” “Handmaids”, “Wives”, and “Marthas”. Marthas’ function was too practice chores in the household. Much like Martha in the Bible, who instead of listening to Jesus talking to the other people in the household, simply felt her calling was to wait on the guests and work on the household chores. Martha felt that work was her calling in life. (Luke, 10:38...
... a merely a reflection of Hebrew society of the time (Stanton). Jesus Christ, being a reformer, should have improved the status of women with his message of love and acceptance. However, there is no denying that the stigma is carried with women into the present day. Women’s position in society can be greatly attributed to their depiction in religious text. Holy word is still a factor in making women more susceptible, more culpable, and more sinful an impure than men. Even as women move up in the social order, religion is timeless and ever bearing on the struggle women fight for sexual equality.
An interesting characteristic of the bible is that it focuses on the acts of a character without referencing their name. Some scriptures feature the moral of the story rather than the heroism of the character; this allows the reader to appreciate the message. Moreover, the majority of scriptures are male dominated as men are more important in a patriarchal society. It does not mean that women did not contribute a great deal, though; when the scripture recognizes a character by name, it is because their actions were significant to mention. Ackerman (2002) points out “This is...
At first I thought that we might be studying Esther or one of the many Marys - prominent women in the Bible that are always mentioned whenever the subject is brought up. I was partly correct: we did mention most if not all of the Marys, although we did not mention Esther. Being primarily a non-fundamentalist Christian group, we tend focus on the New Testament. I also thought that this might end up being a discussion on the women who were important to Jesus and why they were important. Once again, I was partly correct: we did discuss them, but we ended up discussing much more.
“Today I appeal to the whole Church community to be willing to foster feminine participation in every way in its internal life. This is certainly not a new commitment, since it is inspired by the example of Christ himself….nevertheless, he also involved women in the cause of his kingdom; indeed he wanted them to be the first witnesses and heralds of his resurrection. In fact, there are many women who have distinguished themselves in the Church’s history by their holiness and hardworking ingenuity.”
These aspects were central to one’s claim to apostleship, but because both Mary and Peter were said to have apostleship on the basis these claims, other means were utilized to determine worthiness. Gender and the role of women leaders in the early church became a central issue in the early Christian church and presented a significant challenge to Mary Magdalene’s apostleship. Peter’s views of women leadership were similar to the patriarchal status quo established in the Roman world. As mentioned previously, Peter places the role of women as a beneficiary who contributes financial support, but not religious leadership. The Gospel of Thomas has a very clear example of Peter’s position against Mary. As quoted in Erhman, the passage states, “Simon Peter said to them, ‘Let Mary leave us, for women are not worthy of life’” (p.211). Peter is referring to eternal life in this passage, but it remains a clear indication of Peter’s low opinion of women disciples. Women were viewed as imperfect in the roman world and it was understood that in order to be perfect, they must be men (Erhman 2006, p.212). Peter seems to subscribe to this belief based on this quotation. Jesus responds to Peter by saying “I myself shall lead her in order to make her male, so that she too may become a living spirit resembling you males” (Erhman 2006, p.211). While it is widely debated what exactly this means, it is clear that the controversy over women leadership is largely based on one’s gender and their perceived inferiority because of this. In light of this, it is apparent that women leaders faced a much more significant challenge to gain credibly than their male counter-parts, and this likely contributed to Mary’s non-apostle
The role of women in religious scripture dictates an inferior position in society. Beginning with the creation of Adam and then Eve, as his helpmate. Her purpose was that Adam would not be lonely. This origin provides the ground work for inequality of genders on the basis of religious scripture. The roles prescribed determined that women should be in a subordinate position to man. The female role and relationship with God is defined by the various books of the Old and New Testaments, the reported actions of Jesus Christ, and finally the Qur'an.
In many cases, men were expressed to be superior to women. St. Paul stated in 1 Timothy 2:12, "I do not permit a woman to teach or to have authority over a man, she must be silent". There are many verses in the Bible that are demeaning to women. Jesus spread uplifting and positive messages of equality and love for one another, however the culture at the time did not perceive women equally. Even during service, women were not permitted to speak. We know this from 1 Corinthians 14:34-35, “the women should be quiet during the meeting. They are not allowed to talk. Instead, they need to get under control just as the Law says. If they want to learn something, they should ask their husbands at home. It is disgraceful for a woman to talk during the meeting”. This passage lets us know that education and religious practice for women is all through their husbands. The husband had complete rule over the family. If women were not permitted to talk during service, they most likely were expected to be silent throughout the day unless spoken to. The word spoken in that passage perfectly contradicts the teachings of Jesus Christ. Luke 8:1-3 tells a story of Jesus traveling through cities and villages preaching the word of God. Along with Jesus were the Twelve Disciples and many different women who had been healed of evil and sicknesses. Among the women were Mary Magdalene, Joanna wife of Chuza, Susanna, and many others. The fact that Jesus had so many female followers was a statement of equality for him. It was to show equal love of one another. The word of God also describes sexual practice to be between a husband and wife. One of the many problems of the time was female prostitution. Prostitution was condemned by society as well as religiously. 1 Corinthians 7:7 says, “The man is supposed to meet his wife’s sexual needs and the wife should do the same for her husband”. This shows that sexual needs are to be met by the spouse. Women