More handpicked essays just for you.
Church of England and the Puritans
The Puritans and the Church of England
The Puritans and the Church of England
Don’t take our word for it - see why 10 million students trust us with their essay needs.
In Edwin Dargan’s two-volume work, A History of Preaching, he attempted to present not only the history of preaching, but also the historical context surrounding the pulpit. He began each section with an overview of the historical aspects of the time concerning government (political), social, and religious sectors before he addressed the preaching of the time. This organizational pattern provided context to the discussion of the pulpit and preaching during each period. In the end, readers are able to understand the impact historical matters had in the history of preaching. Chapter V: The Classic Period Of The British Pulpit Charles Dargan provided both a broad and yet concise review of important events that shaped the British pulpit during …show more content…
Dargan noted two major problems for the Kirk were to decide how what to do with the church property, and the relation between the kirk and government (Ibid.). These questions led to a heated debate between the Kirk and James VI, who favored the episcopacy. Upon becoming king of England, James sided with the High Church party, thereby insulting the Puritans (141). Charles I pushed the matters along with Archbishop Laud. It was not long till the Civil War brought about the Commonwealth. During the Restoration of 1660, Charles II sought to restore Romanism; however, impeded by his Declaration of Indulgences, Charles II desires were never fulfilled, leaving the Church in a “state of religious confusion” (142). It would not be until the Act of Toleration (1689) along with the accession of William and Marry to the throne whereby “Epicopacy remained the established Church of England, but other forms of polity and worship were tolerated under certain restrictions” (142.). During this time, Dargan asserted that preaching “was itself no small factor in forming opinion and promoting action” between differing groups (Ibid.). Dargan seemed to emphasize the prominence of Anglican and Puritan preaching. Each had their greats, Dargan noted: “The Learned and the eloquent Anglican had his equal among his puritan brethren; and the narrow and fanatical exhorter among the Puritans had his counterpart in the ill-trained and almost degraded but stubborn parson of many an Anglican parish”
In The Voices of Morebath: Reformation and Rebellion in an English Village, renowned scholar Eamonn Duffy investigates the English Reformation. Duffy pears through the eyes of the priest of a small, remote village in Southwestern England. Using Sir Christopher Trichay’s records of the parish, Duffy illustrates an image of Reformation opposite of what is predominantly assumed. Duffy argues the transformation that took place between 1530 and 1570, through the transition of four monarchs, was much more gradual that many interpret. Even though state mandate religious change affected the community of Morebath, the change did not ensue the violence that is often construed with the Reformation. Sir Christopher Trichay’s leadership and his portrayal of community life, the development and removal of St. Sidwell, and the participation in the church through stores develop Duffy’s argument of appeasement rather than violence during the English Reformation.
In the 1700’s the Puritans left England for the fear of being persecuted. They moved to America for religious freedom. The Puritans lived from God’s laws. They did not depend as much on material things, and they had a simpler and conservative life. More than a hundred years later, the Puritan’s belief toward their church started to fade away. Some Puritans were not able to recognize their religion any longer, they felt that their congregations had grown too self-satisfied. They left their congregations, and their devotion to God gradually faded away. To rekindle the fervor that the early Puritans had, Jonathan Edwards and other Puritan ministers led a religious revival through New England. Edwards preached intense sermons that awakened his congregation to an awareness of their sins. With Edwards’ sermon, “Sinners in the Hands of an Angry God” he persuades the Puritans to convert back to Puritanism, by utilizing rhetorical strategies such as, imagery, loaded diction, and a threatening and fearful tone.
There was a short time where all was calm right after the civil war. king charles the second and his father were both dead so Charles brother took over. this is king James the secondf and he was a Catholic sao he appointed many high positions in the government. Most of his sibjects were protestant and did not like the idea of Catholicism being the religion theyd have to abide by. like his father and brother king james the second ignored the peoples wishes and ruled without Parliament and relied on royal power. an English Protestant leader wanted to take the power away from james and give it to his daughter Mary and Her husband William from the Netherlands. William saled out to the south of england with his troops but sent them away soon after they landed
First, both of the main speakers within each of the following Puritan literary works were ministers during the 1700s, which was around the time of the Puritans. These works were also written within third person point of view. Now, both of these ministers then express their concerns for their congregation
The thesis of this book is that George Whitefield (1714-1770) changed the nature of Christianity by promoting and conducting mass revivals that exploited the weaknesses of institutional Christianity.
With any new monarch’s ascension to the throne, there comes with it changes in the policies of the country. From Elizabeth’s new council, to Henry’s documented polices and even to William the Silent’s inaction in response to threats were all policies that needed to be worked out by the new rulers. This group of rulers all had something in common; they chose to let their people make their religious preference solely on their beliefs but they all differed in their ways of letting this come about. This was monumental for the time period in which they lived, but it was something that needed to be done to progress national unity.
Lockhart, J.G. Some Passages in the Life of Mr. Adam Blair, Minister of the Gospel at Cross-Meikle. Edinburgh: Edinburgh University Press, 1963.
The church and Christian beliefs had a very large impact on the Puritan religion and lifestyle. According to discovery education, “Church was the cornerstone of the mainly Puritan society of the 17th century.”( Douglas 4). Puritan laws were intensively rigid and people in society were expected to follow a moral strict code. And because of Puritans and their strict moral codes, any act that was considered to go against this code was considered a sin and deserved to be punished. In Puritan theology, God h...
the aftermath of the Protestant reformation. In England, after the establishment of the separate Anglican church of England there were many protestant groups left in England still in conflict. These groups all tried to push and pull parliament in their favor -- which ultimately made it so that nothing could be done. These conflicts even came to the point of bloody civil wars and suffering on both sides of the fighting. Parliament ultimately decided to stop these wars by creating religious Act of Toleration (1689) for the non-conformist protestants.
In 1534, King Henry VIII formally instigated the English Reformation. He therefore passed the Act of Supremacy, which outlawed the Catholic Church and made him “the only supreme head on earth of the Church of England” (Roark, 68). Puritans were looking for a more Protestant church and received what they wanted. Along with it, came the King’s total control over the Church. This is what the Puritans didn’t want. Puritans believed that ordinary Christians, not a church hierarchy, should control religious life. They wanted a distinct line between government and the Church of England. Puritans also wanted to eliminate the customs of Catholic worship and instead focus on an individual’s relationship with God developed through Bible study, prayer, and introspection (Roark, 68).
Gonzalez, Justo L. 1984. The early church to the dawn of the Reformation. San Francisco: Harper & Row.
The damnation of Jonathan Edward’s sermon Sinners in the Hands of an Angry God provoked the souls of Protestants like no other, but Gilbert Tennent’s message in The Danger of an Unconverted Ministry would send pastors in an uproar. Tennent was a New Light minister in New England who felt the only justification needed to preach God’s Word was His calling. He believed too many ministers were following in the steps of the Pharisee teachers and were not taking care of their flock. Tennent wrote his sermon to warn congregations about these false teachers and tell them to leave the church if their minister was not a converted minister.
Puritans are discontented with the Church of England. The Puritans are people, who stand in for the pure doctrin of the bible. They reject all forms of religious practise. Every written word in the bible must be believed from them. Who follows God's moral codes will be blessed with eternal life. The conflict between the King, the Church of England and the Puritans had reached the climax when William Laud became the new Archbishop of Canterbury. He brought new beliefs in the Church, but this was unacceptable for the Puritans. This new beliefs included emphasise on individual acceptance or rejection of God's grace, toleration for a varity of religious beliefs, and the incoporation of "high church" symbols. For the Puritans is this not true belief. So they wished to get rid of all catholics influence in their religion. Thats the reason why they split from the Church of England in 1633.
A Century of Theological and Religious Studies in Britain, 1902–2007 by Ernest Nicholson 2004 pages 125–126
Pettegree, Andrew. "The English Reformation." BBC History. BBC, 17 Feb 2011. Web. 1 Oct 2013.