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America's role during the cold war
American policy during the cold war essay
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Edward R. Murrow, a writer for radio broadcasting, in his broadcast, “See It Now”, Murrow describes the effects of communism during the anti-communist era. Murrow's purpose is to let americans take initiative, defend, and take responsibility. He creates a opened an fearless tone in order to engage americans to speak up on the anti-communist movement. The first half of Murrow's closing remarks focuses on defining the problem. He begins by following up McCarthy's own allusion of Julius Caesar by referencing the line “the fault, dear Brutus, is not in our stars, but in ourselves.” When exploring a problem, it is necessary to identify those causing and affected by it. Murrow subtly reminds “us” through the “ourselves” in the quotation and his
This investigation evaluates the significance of the role the media played in helping the Allie Forces win World War Two. To be specific, World War Two occurred between the years of 1939 to 1945. A brief synopsis of the developments of media outlets and their importance prior to the war will be investigated. Leaders of all the Allie Forces will be evaluated in this essay. The essay will focus primarily on the rise of media impact on the citizens of the United States, France and the United Kingdom. The Soviet Union will be mentioned but only minor. Two of the sources used in this essay Freedom Forge: How American Business Produced Victory in World War Two by Arthur Herman and World War II in Europe by World Book: Chicago are evaluated and used in this essay.
Murrow held on October 25, 1958 followed with a speech from him on the stage. The movie flashbacks to Murrow’s life as a journalist and the efforts made in his television program, See It Now. It provided insight into the issues that occurred inside the CBS News building such as the decisions that Murrow bypassed by his Chief, William S. Paley. In addition, the screen paused to provide information that read: “Throughout the 1940’s and 1950’s America was overwhelmed with concerns about the threat of communism. Senator Joseph McCarthy made a public accusation that more than two hundred ‘card-carrying’ communists had infiltrated the United States government. Few in the press were willing to stand up against McCarthy for fear they would be targets (SITE MOVIE).” This showed background information how the fear of communism was a big issue in the 1940’s and 1950’s. In addition, the movie included many visual references to the issue of communism from previous recordings that show how McCarthy acts and what he says about
In chapter one, Fiorina begins with a powerful quote from Pat Buchanan’s 1992 speech at the Republican National Convention, “There is a religious war…a cultural war as critical to the…nation…as the cold war…for this war is for the soul of America” (Fiorina et al. 1). Using several other quotes, he illustrates the belief that the nation is torn between personal morals and extreme conservative notions. He then states his belief that these sentiments are complete nonsense, and exaggerations. There is no culture war according to Fiorina, no war for the soul of America. Describing the culture war as a myth caused by lack of information, misrepresentation of facts by activists, and selective media coverage. He suggests that Americans are essentially bystanders avoiding the cross fire between the left and right wing activists. Furthermore, he contrasts that it is the American choices that are polarized due to politicians, thus creating the appearance of a politically polarized society. Finally, he concludes the first chapter by outlining his argument in the following chapters. Fiorina does an exceptional job hooking the reader with his first chapter, the quotes and various examples of how America is portrayed as polarized are effective in swaying the audience to agree and then he shocks the reader by debunking all previous statements with his personal beliefs and outline for how he plans to prove his argument.
“The great difference between our western Christian world and the atheistic Communist world is not political, gentlemen, it is moral,” is one of the many examples throughout McCarthy’s speech of him assuming an overconfident or superior tone. His claim to own a list of 205 names in the State Department of communist sympathizers gave support for this arrogant tone, but when asked McCarthy refused to provide anyone with the aforementioned list. McCarthy also used this tone when he said, “The reason why we find ourselves in a position of impotency is not because our only powerful potential enemy has sent men to invade our shores . . . but rather because of the traitorous actions of those who have been treated so well by this Nation,” expressing the idea that no one but the United States’ own countrymen had the strength to defeat their homeland. McCarthy’s tone throughout the article is one of absolute certainty, and gave his audience the incentive to trust
“Despite American affluence, the spread of communism and the threat of global atomic war plagued Americans with a sense of constant threat both from within and without” (Prono). Many Americans were being taught that communists were the enemy from when they were young, so it created a generation that had so much hate and were so scared of the communist influence.
McCarthy, J. (1950, February 09). Speech at wheeling, west virginia. Retrieved December 02, 2013 from http://teachamericanhistory.files.wordpress.com/2009/06/mccarthy_wheeling_speech.pdf
"America's present need is not heroics but healing, not nostrums but normalcy, not revolution but restoration .not submergence in internationality but sustainment in triumphant nationality."
Afraid of communism, Americans looked for “hidden” communists, just like the secret “witches”. He was also speaking to his 1950s audience here by explaining the paradox today: “It is a paradox in whose grip we still live […].” “Keeping the community together” also refers to Americans in the 1950s when the government tried to purify America from communism in order to keep Americans “together”.
Media is a powerful tool that can be used to influence the majority and the distortion of truth in media has a rippling effect that may prove to be dangerous. Good Night, and Good Luck is an extravagant film that exposes the truth of media. The main protagonist in the film, Edward Murrow, makes attempts to caution the audience about the power of media. In the film, Murrow says “We have a built in allergy to unpleasant or disturbing information; our mass media reflect this. But unless we get up off our fat surpluses, and recognize that television, in the main, is being use to distract, delude, amuse, and insulate us, then television and those who finance it, those who look at it, and those who work at it, may see a totally different picture, too late.” (Heslov & Clooney, 2005) Which is
The book is, nonetheless, intellectually honest (the author admits his biases upfront and in the appendix), provocative, and ultimately instructive. He blasts certain points of historical consensus and bias through the skillful use of both evidence and conjecture. He utilizes firsthand accounts of friends and associates, as well as rascals and enemies, to convey multidimensional impressions of Burr, Hamilton, Jefferson, Washington, and others. There are no flat images here. Kennedy uncovers motivations that drove these men to do great (and not-so-great) things, which is definitely not an easy feat, especially in a prosopographical study that links the lives of its main characters. When the smoke dears, Burr comes away looking quite a bit better than reputation would have it; Hamilton emerges from a mixed review about the same; but Jefferson now looks decidedly worse--not at all the guy you think of smiling on that brand-new, shiny nickel.
In the beginning of the document, the author Thomas Paine started to explain how these times would try men’s soul (Digital History). He gave an encouraging word about the upcoming crisis and what was about to happened to the people. He urged soldiers to stand firm and fight harder “The harder the conflict, the
Since the 1950s, most Americans have condemned the McCarthyite witch-hunts and show trials. By large majorities, Americans oppose firing communists from their jobs or banning communist speakers or books.[2] But over the past several years, increasing numbers of historians, writers and intellectuals have sought to minimize, explain away and justify McCarthyism. A spate of books and articles touting new historical evidence has tried to demonstrate that communism posed a real danger to American society in the 1940s and 1950s. They argue that even if some innocent people suffered and McCarthy was reckless, he was responding to a real threat.[3] As a result, Joe McCarthy doesn't look so irresponsible in hindsight.
The attitude of the citizens of the United States was a tremendous influence on the development of McCarthyism. The people living in the post World War II United States felt fear and anger because communism was related with Germany, Italy, and Russia who had all at one point been enemies of the United States during the war. If the enemies were communists then, communists were enemies and any communists or even communist sympathizers were a threat to the American way of life. "From the Bolshevik Revolution on, radicals were seen as foreign agents or as those ...
Joseph McCarthy followed strict, right-wing republican rules and is considered to this day to be an extremist. Revealing that the communists, who all of America greatly feared, were working so close created a sense of fear. Americans felt uneasy and unsafe at the thought of the enemy working in their government. Part of McCarthy’s plan was to use the fears and feelings of peril to create an outright war against the communists. He w...
I was about six years old and I didn’t understand a thing when my mother had first told me about it. I remember her and father talking about the spread of communism a lot at breakfast.”