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Sociological perspectives on alcohol
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Edward Gein was born on August 27, 1906 in La Crosse, Wisconsin. He was the son of his father, George a man who had a serious drinking problem, and a devotedly religious mother Augusta, a devote Christian. Ed grew up alongside his older brother, Henry who was seven when Ed was born.The household ruled by his mother's devote preaching’s about the sins of lust and carnal desire set the tone for Ed’s adult life. Augusta's deep contempt for her husband and the marriage persisted because of the family's religious belief about divorce. Augusta, Ed’s mother operated a small grocery store, and then she purchased a farm on outside of a small town called Plainfield, Wisconsin, where her, Ed, and Henry moved to. Ed’s mother Augusta moved to the edge of town on the farm that she had purchased to keep town folk and other outsiders from coercing her sons with lust and other carnal thoughts. Ed left the premises only to go to school. Besides school, he spent most of his time doing chores on the farm. Augusta, a passionate Lutheran, lecture to her sons the innate corruption of the world, the evils of alcohol, and the belief that all women were prostitutes and did nothing but bad in Gods eyes, and all women were pawns of the devil himself to lure man into deception. Augusta, made her sons read the Bible each afternoon me, usually choosing text from the Old Testament that spoke on death or killing, murder, and vengeance. As Ed attended public school he struck others as a different person, having an effeminate behavior this made Ed stick out from other students and was picked on and tormented by others. Both of Augusta’s sons were never allowed to make friends and if so she would discipline at them, as if having friends were against the law. Edwar... ... middle of paper ... ...ays Ed continued to confess on the other murders and but again could not give exact information since he declared he was in an unnatural state of mind. Ten years went by as Ed was had been admitted in mental institution where he was recovering, the court concluded that Ed was capable to stand trial. The court proceedings began, January 22, 1968, to determine whether Ed was guilty or not for the murder of Bernice Worden; the trial began November 7, 1968. Ed was convicted of the murders and spent the rest of his life in a mental institution where he enjoyed the rest of his life. Ed might have caused a lot of grief to many families as well as the small of La Cross, Wisconsin, but he opened a world of avenues for law enforcement and psychologist. Ed died due to a battle with cancer on July 26, 1984, he is buried next to his mother in a cemetery in Plainfield, Wisconsin.
Jonathan Edwards creates a more effective argument for the intended audience in “Sinners in the Hands of an Angry God” than “The Speech in the Virginia Convention” written by Patrick Henry, by utilizing various techniques. Patrick Henry makes a strong argument however in the end, Edwards’ sermon grows to be more effective. Edwards creates the argument by strengthening the writing through tone, structure, fallacies and knowledge of the congregation that became his audience. Henry’s piece uses methods of oratory persuasion but the actual topic of “Sinners in the Hands of an Angry God” has an advantage from the start by appealing to fear, a fallacy of logic. Even with the strong basis “The Speech in the Virginia Convention” by Patrick Henry, Edwards’ “Sinners in the hands of an Angry God” proves the more effective piece in the end.
The two murderers had beaten him nearly to death, “gouged out his eye, shot him in the head,” and then disposed of his body into the river (History.com Staff). Three days later, his body was found, but his “face had been mutilated beyond recognition” and his body was only distinguishable because of a ring he wore on his finger (Biography.com Editors). Two weeks after Emmett’s body was buried, the two men were tried for murder and “an all-white jury acquitted the defendants” (Latson, Jennifer). Thereafter, the two confessed in an interview with Look magazine claiming that they had not intended to kill him. However, the two men had already been tried for Emmett’s murder once, so “public confession did not yield more charges” (Latson, Jennifer). So, in spite of the murderers confessing their outrageous deed, they managed to be declared as innocent and will die with Emmett’s blood on their
Sebold’s mom was a local newspaper journalist in Pennsylvania (Guardian, 1). Her dad was a Spanish professor (Spring, 1). Sebold has an older sister named Mary. Mary would temporarily take care of their mom when she went into panic attacks. Sebold was the main one that would nurture her mom, and was blaming her sister on things. Ever since Sebold was a little girl she wanted to be a writer, but her parents paid more attention to Mary. Whenever Sebold was in her teenage years, she described herself in negative thoughts. She even often argued with her parents. The Sebold family was known to have fierce arguments at the table about something that was usually misunderstood. Sebold said that when she was young she did not go to church regularly (Guardian, 1). When she was in church she would read comic books in the pews. One fact about Sebold is that she does not believe in afterlife or God. She says that religious things are trash (Guardian, 1). Even Catholic language makes her uncomfortable (Alice Rape, 1). Another fact about her is that she loves gardening. She says that it’s a place where she can find and lose herself (Guardian, 1). In 1980, Sebold graduated from Great Valley High School (Spring, 1). It was on the last day of school in the evening of Sebold’s freshman year at Syracuse University, when she was raped (Alice Biography, 1). When Sebold was raped
Edwards, Jonathan. "Sinners in the Hands of an Angry God." The Heath Anthology of American Literature. Ed. Paul Lauter. Canada: DC Heath and Company, 1990. 584-595.
“Sinners in the Hands of an Angry God” Rhetorical Analysis “Sinners in the Hands of an Angry God” by Jonathan Edwards uses imagery and symbolism to persuade the audience to become more devout Christians by channeling fear and emphasizing religious values. Jonathan Edwards was a Puritan minister who preached during the time of the Great Awakening in America. During this period of religious revival, Edwards wanted people to return to the devout ways of the early Puritans in America. The spirit of the revival led Edwards to believe that sinners would enter hell. Edwards’ sermon was primarily addressed to sinners for the purpose of alerting them about their sins and inspiring them to take action to become more devoted to God.
The struggle of sibling rivalry over ability and temperament has taken East of Eden in a whole new perspective. Steinbeck’s portrait on sibling rivalry shows the good vs. evil of each character in the story. The nature of good vs. evil as natural selection is also seen in siblings, as a compete for something physical, mental, or something emotional. The sibling rivalry from the biblical characters embraced Steinbeck’s characters throughout every concept in the novel, the good vs. evil confines the characters personality in every idea of Steinbeck’s novel. From the biblical story of Cain and Abel to Adam and Charles to Cal and Aaron the story continues through out every generation.
Edmund Emil Kemper III was born on December 13, 1948 in Burbank, CA. He was born to the union of Edmund E. Kemper Jr. and Clarnell Strandberg. After his parents divorced, Clarnell took Kemper along with his two sisters to live by her very high standards and abusive ways. She berated Kemper mentally by having him sleep in a windowless basement because she feared of the harm he may cause to his sisters. In turn, this caused the hatred that he had for her to fester and turn into hatred against all women. On many occasions Kemper would break off the heads and hands of his sister’s dolls and also have them play the game he called “The gas chamber” in which he was the victim to be executed (Fisher, 2003a).
John Grimes, the eldest son of Gabrial Grimes whom was a former well-respected and dynamic preacher, is in search of answers to his unhappiness. John wants to find his place within the church, define his relationship with god, and wants to flush the dislike he has for his father out. His father favors John’s younger brother Roy over himself. Although Roy is a bad seed and has an impeccable ability for getting into trouble he undoubtedly remains the apple of his father’s eye. John has been compared to another young man named Elisha, whom is a member of the church. Elisha is a few years older than John and has the respect of all the congregation members because he showed great intere...
From an early stage Edwards was influenced by his family tremendously. “As the only boy, he was the center of attention. From early years his parents groomed him for college and the ministry, and his older sisters often oversaw his lessons. Throughout his life Jonathan especially admired female piety, which he first saw in his mother and sisters” . His father was very strict and had only the highest expectations for his son. He taught young Edwards how to read and write Latin and Greek, languages that were necessary to enter college. “Jonathan was born a student, and his remarkable aptitudes must have gratified his father” .
Jonathan Edwards was a man who could petrify any eighteenth century Puritan. He was born in East Windsor, Connecticut and was raised in a household with strict religious beliefs. In 1727 he began his preaching career as an assistant to his grandfather, Solomon Stoddard, the pastor at the church at Northampton, Massachusetts. When his grandfather died two years later, Edwards became the pastor of the Church at Northampton and began preaching all over New England. He then emerged as one of the leaders of the Great Awakening with his determination to return to the orthodoxy of the Puritan faith. That is when he adopted his “fire and brimstone” emotional style of sermon. Although people often ran out of the church in hysterics, most stayed in the church captivated by his speeches. He had always purposely chose to address his congregation with a sermon, using all of the elements of an oratory. In Sinners in the Hands of an Angry God, Jonathan Edwards displays all elements of an oratory by appealing to emotions, including expressive and rhythmic language, addressing the needs and concerns of his audience, and inspiring others to take action.
Eadith/Eddie meets h/er mother Eadie accidently, but s/he does not escape or expose h/erself to Eadie. S/he follows h/er mother into a church, and “She continued obsessed by the image of her mother in a church pew, black gloves clamped to the prayer-book” (403). S/he used to think that “She could not believe in heroes, or legendary actors, or brilliant courtesans, or flawless beauties, for being herself a muddled human being astray in the general confusion of life” (403). But now, in h/er eyes, Eadie is a saint and s/he is the penitent.
...hen he was asked a series of questions about the murder he had no opinion or a reasonable answer to why exactly he had killed the man.
In 1994, Byron de la Beckwith was convicted of murdering civil-rights leader Medgar Evers in 1963. Then, just last year, the FBI reopened the 1955 Emmett Till case after finding that as many as 10 more people may have been involved in his abduction and murder. And now Killen will likely go to prison for the rest of his life for his part in the brutal 1964 murders of civil-rights activists Michael Schwerner, Andrew Goodman and James Chaney.
Because of their Puritanical beliefs, it is no surprise that the major theme that runs throughout Mary Rowlandson and Jonathan Edwards’s writings is religion. This aspect of religion is apparent in not only the constant mentions about God himself, but also in the heavy use of biblical scriptures. In their respective writings, Rowlandson and Edwards utilize scripture, but for different purposes; one uses it to convey that good and bad events happen solely because of God’s will, and the other uses it, in one instance, to illustrate how it brought him closer to God, and, in another instance, to justify his harsh claims about God’s powerful wrath.
Nathaniel Hawthorne’s 1843 short story entitled “The Birth-Mark” is, at face value, a traditionally formatted Hawthorne story; it is a textbook example of his recurrent theme of the unpardonable sin as committed by the primary character, Aylmer, the repercussions of which result in the untimely death of his wife, Georgiana. However, there seems to be an underlying theme to the story that adds a layer to Hawthorne’s common theme of the unpardonable sin; when Aylmer attempts to reconcile his intellectual prowess with his love for his wife, his efforts turn into an obsession with perfecting his wife’s single physical flaw and her consequent death. This tragedy occurs within the confines of traditional gender