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A Comparative Study of Chinese and Western Dragon Culture
A Comparative Study of Chinese and Western Dragon Culture
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Dragons don’t only represent the darkness in man. Eastern dragons are a prime example of the things man sees as good. The first good thing of mankind that dragons represent is compassion. Eastern dragons are frequently represented as being caring and compassionate. In the story of Tchang’s pearl, a dragon that had transformed into a serpent gave it’s magical pearl to Tchang in gratitude for running an errand for him (Niles 73). Other legends tell of dragons that angered the gods in order to help man, gave man the gift of knowledge, and also dragons who gave man the written word (Mooney 40-1). The compassion of Eastern dragons is their most prominent trait. While Western dragons have no recorded deeds of compassion, they do help in representing …show more content…
This is an aspect that both the Eastern and Western dragons represent. In the East, dragons are the symbol of royalty. The Imperial Dragon is the symbol of the Chinese Emperor, who is also known as the True Dragon. The Chinese dragon can be seen all around the royal palace, and even in the coat of arms (Mooney 43). The Japanese dragon is used in the exact same way as the Chinese dragon. They represent the emperor, the army, and anything to do with the gods (45). Western dragons are commonly seen on royal coats of arms, usually supporting the shield. A well known example of a dragon representing royalty can be seen in the legends of King Arthur. King Arthur’s coat of arms bears the symbol of a dragon, and his soldiers armor traditionally has a dragon emblazoned on it (Warren). The idea of ruling over others is an idea that intrigues most men, so representing that superior position with a superior being is a no brainer. Dragons represent power and superiority, so it’s no surprise that we use them to represent royalty and …show more content…
In Chinese lore, the dragon was one of the only creatures able to reach Buddha when he called all the creatures of the world to him (Niles 63). Similarly, in Japan dragons are closely associated with Buddha. In Japanese lore, dragons traditionally reside in bodies of water near temples (Mooney 45). Our desire and fascination with heaven is shown in the close relationship that dragons have with the gods. The great, powerful, and benevolent dragons having the capability of reaching heaven makes heaven and the afterlife seem that much more magical a thought to us. The idea of associating dragons with both sides of the afterlife makes them seem more powerful and untouchable by human
Dragons lie in the realm of fantasy; legendary creatures who are deeply rooted in magic and have captivated audiences for centuries. The depiction
When the dragon awakes after three hundred years of sleep, he discovers that his cup has been stolen. The dragon, also known as the worm, fills with anger and rage. Even though he is so angry, he does like the idea of battle: “Yet he took joy in the thought of war, in the work of fighting” (Donaldson 40). The dragon cannot wait to ravage the land of the people where one man has stolen from him: “The hoard-guard waited restless until evening came; then the barrow-keeper was in rage: he would requite that precious drinking cup with vengeful fire” (Donaldson 40). The dragon destroys the land and kills everyone around. The dragon even destroys Beowulf’s home.
In literature, monsters are often used to symbolize characteristics in humans. In the poem Beowulf, monsters are used to symbolize destructive behavior in humans. In the case of Hrothgar and Beowulf, their pride causes them to become selfish. Pride often makes people lose focus of their priorities and that can make their selfishness get out of control, and lead to destructive behavior.
While the classic battle between good and evil forces is a major theme of the medieval epic Beowulf, one may question whether these good and evil forces are as black and white as they appear. Scholars such as Herbert G. Wright claim that “the dragon, like the giant Grendel, is an enemy of mankind, and the audience of Beowulf can have entertained no sympathy for either the one or the other” (Wright, 4). However, other scholars such as Andy Orchard disagree with this claim, and believe that there is “something deeply human about the ‘monsters’” (Orchard, 29). While Grendel, Grendel’s mother, and the dragon are indeed portrayed as evil and violent foes, there are parts within Beowulf that can also lead a reader to believe that the “monsters” may not be so monstrous after all. In fact, the author of Beowulf represents the “monsters” within the poem with a degree of moral ambivalence. This ambivalence ultimately evokes traces of sympathy in the reader for the plight of these “monster” figures, and blurs the fine line between good and evil within the poem.
In contrast, Beowulf is seen as a hero, even when exemplifying the violent and dangerous qualities the dragon is feared for. Anglo-Saxon society prized loyalty, personal valor, and fame. In order to be a hero, one must recognize the need to act, and not shy away from it. The dragon, based on that definition, embodies the Anglo-Saxon idea of a hero: it is loyal to its cause, it is a good warrior, and it recognizes the need to act. It even has a sense of justice and a sense of wrong, shown by the way it reacted to the theft of the chalice. The dragon becomes vengeful and defensive, using cruelty as a means to correct the wrong. Described as “the guardian of the mound” (2302), the dragon’s intent is identical to Beowulf’s. Beowulf is seen as a hero not only because of his actions, but because he is human. The only thing that makes the dragon different is its inhuman qualities, and therefore it is a monster, a “ground-burner” (2713). Heroism in Anglo-Saxon society is a concept embodied by warriors and guardians, who would vie to be the most well-known. Heroism, to the Anglo-Saxons, is an excuse to use cruelty as a way to further one’s fame. It is a social crutch of sorts, leaned on for the vain chance to be immortal. When Beowulf agrees to fight the dragon, it is to have a heroic death, so he may be remembered. In the battle, just as with Grendel and Grendel’s mother,
During the Middle Ages, both “Beowulf” and “Sir Gawain and the Green Knight” were epic stories that were chanted aloud to the public. Each story told about epic heroes who went on a long journey to face or conqueror someone or something. “Beowulf” is a poem about a young man, Beowulf, who slays a monster and his mother with his bare hands to protect the people he loves. As the years go by Beowulf becomes king and a dragon begins to stir. In response to this, Beowulf fights the dragon with a sword and one loyal companion. Beowulf’s life comes to end, but so does the dragons. From this epic poem you can see that good does triumph over evil, but sometimes it comes at a cost. Along with “Beowulf”, “Sir Gawain and the Green Knight” was another popular poem. This poem was about a squire, Sir Gawain, who chooses to take on a game proposed by the Green Knight instead of his uncle, King Arthur. He took on the game because he believed King Arthur’s life was more valuable than his own and that King Arthur should not risk his own life. As a result, Sir Gawain became a knight because of his loyalty and bravery. Both Sir Gawain and the Green Knight’s and Beowulf’s characters share the same quality of courage, the desire to protect people and the involvement of supernatural beings.
In the epic poem Beowulf, the struggle between good and evil reveals its omnipresence in even the oldest of tales. The many allusions and symbols throughout the story relate to Christianity and other Pagan beliefs. By looking at them, it becomes apparent that the author of Beowulf believed that the constant war between good and evil is not only fought by the common man but also in the ranks of their highest esteemed rulers and warriors, and even in their dreaded nightmares where monsters lurk and wait for the death of man. Beowulf was written during the budding of Christianity in England, when it was newly forming. In the story there are obvious references to Christian rituals.
In the dark ages people were always looking for a deeper meaning in everything and rightly so, seeing as the authors of that time often wrote in allegories. Lacking technology and education, information was best spread through stories that could be easily recited. Different groups would use different influences, full of deep symbolism, to better illustrate their message. The monks flooded the pagan epic Beowulf with christian influence and reserved the last books as an allegory of Christ’s crucifixion. In this epic, the monks used uncanny and deliberate parallels with the crucifixion of Jesus Christ such as Beowulf’s twelve warriors abandoning him, his sacrificial death, being martyred for the will of God, and being a humble king whose followers offer them praise and glory.
One reason for which monsters are held in contempt in the epics is the authochthonous Germanic culture of the Middle Ages. This broad society respected those with wealth, status, and honor, while those without any of these are shunned. For example, when Beowulf introduces himself to Hrothgar, that king immediately recognizes the visitor: “[h]is father before him was called Ecgtheow” (Beowulf ln. 373). For Hrothgar to acknowledge Beowulf by his lineage shows Beowulf’s societal prominence: he was born of distinguished quality. Beowulf also proves the quality of his ilk to King Hrothgar through his bravery in fighting Grendel and...
Throughout several myths, monsters are described as many diverse creatures. At first glance, they all seem very distinctive. However, each monster is like a combination of several qualities and characteristics that are matched in different ways to form the monsters that appear in myths such as Hercules, Bellerophon, and Perseus. All monsters have very distinct looks that make them inferior to humans. Generally, they are a mixture of two or more different animals such as snakes, lions, or humans and they may have multiple heads. For example, Cerberus was a horrific three-headed dog that had the tail of a dragon and his back was covered with snakes. Several monsters have some part of them from a snake. Snakes symbolize an evil quality and that is why many monsters are forms of them. Cerberus had his whole back covered in snakes and a dragon tail. Both of these are snake-like parts that contribute to Cerberus looking terrifying. His tail is from a dragon which is very similar to a snake and his back is filled with snakes like fur. The Hydra of Lerna is also an im...
The author makes evident what the evil is in the poem Beowulf. The evil dragon’s in Beowulf would be Grendel, Grendel’s Mother, and the final dragon who took Beowulf’s life. The author introduces Grendel in the beginning of the Poem. Grendel is the mon...
The last battle in Beowulf was against the fierce dragon that could also be saw as the power of Satan. During this battle Beowulf chooses to use a weapon because of the dragon’s deadly venom, it would only be fair. It was a hard fight but Beowulf wasn’t capable of defeating the dragon. This battle could be compared to the will of Christ, in which Christ gave his life for the people, while Beowulf did the same. The dragon now represents the evil a man must fight in order to preserve the good in life. Although Beowulf was defeated, it was not shamelessly, just like Christ he saved the people. Beowulf had a good heart but was sometimes overturned by the bad influences in life. He represents the fact that everyone makes mistakes, you can’t be perfect all the time, everyone’s bound to lose.
Just so you know that we all come to and end in death none of us is spared. So in the Heorot Hall the kings praise their noble knights by awarding them gold treasures, and big feasts of beer and lots of food. In the poem, that it was a transcending time because it was the introduction of Christianity. Paganism was a worship of different Gods and lineage, chivalry, and reputation was extremely important. It showed the ranks of families based on a heroic deed. Here was a deity that entered in their belief system. He was portrayed heroic warrior, in which was stronger than any other paganistic God. Beowulf couldn’t understand having an eternal life with peace. He wanted to keep on getting the gold treasure, the women, the fighting of demons or monsters that no on else can kill. In the end, when Beowulf was older in the poem he knew Hrothgar was right, and Beowulf knew his time was going to end when the dragon came and attacked. He surrrenderred himself where death was next and he no longer can protect his people. In the next section it shows how “Sir Gawain and the Green Knight” was also conflicted between being godly or being
In Grendel, John Gardner’s book based on Beowulf, the forces of good and evil go into war. The forces of good are the Danes and Beowulf, and the forces of evil are the monsters Grendel and the dragon. Sometimes the forces would overpower each other such as whenever Grendel attacked a mead hall. There is a constant tension between the two forces and in the end Gardner has good triumph. This tension can be seen through the dragon.
Like Plato’s quote, there are countless ways to do evil. There are countless ways to illustrate evil. In fable like Red Ridin Hood, the villain is the wolf. This was the age of when Christianity dominated faith and government in Europe, Christians believe that wolves were servents of Satan. Reasons to why they believe this is because wolves hunt the symbol of innocent christians, the lamb. Wolves are depicted as evil creatures that hunt the christian people. With wolves being represented this way, parents feared for the lives of their children. Since children are so easily trusting towards creatures and strangers.