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The management of grief
The management of grief
The management of grief
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We have all had one moment in our life were the pain we feel seems endless and the suffrage we perceive simply deteriorates. In that moment we learn to appreciate one another and accept that everything and everyone has an end in this world. According to Buddhism, in The First Noble Truth Dukkah is define as suffrage, pain or sorrow. It is an impermanent moment were we perceive all kinds of human suffering. My Dukkah experience was three years ago when my grandmother past away. Her lost left a trace in my life that till this day I remember vividly the suffrage I went through to accept the fact that she was no longer with us. It was the rainy morning of January 24, 2014, when my dad received a phone call from Mexico informing him that my grandmother …show more content…
Everyone came, including Ruben my grandmother distant son who hadn’t talked to her for over five years. Arriving to the funeral location, I recall the dark, gray sky, and the cold morning breeze that draped all over us. There were no smiles from the remembrance of her; we were sorrow over the loss of a wonderful soul. I cried endlessly. It felt as if something had reached in, tore my heart from my chest, smashed it then put it back. My pain was deep, it was unreal. I felt empty, lost, disoriented, and totally depressed. In The Third Noble Truth, the Buddhism claims that there is a way to end thirst which is the Cessation of Dukkha, Nirvana the Ultimate Reality. Nirvana extinction of desire, hatred and illusion; it is said that the one who reaches Nirvana is the happiest being on earth, free from all complexes and enjoys the pure life. It was a new beginning without my grandmother. I don’t recall them rest of my time in Mexico, nor my way back home. But the image of her white shiny coffin being lowered into the cold, hard earth replays itself over and over again in my mind. I couldn’t believe it. She was gone. Forever
It is that ALL things suffer due to the need to find permanence or to recognize self when these do not exist. He taught there are three main categories of dukkha. The first is dukkha-dukkah, which is physical, emotional, and mental pain. Second being viparinama-dukkha, which is impermanence. The and last being samkhara-dukkha, that everything effects everything else. The Buddha teaches in the “The Four Noble Truths,” the path that is necessary to gain insight into understanding dukkha, its causes, and how to overcome
...avings that humans have. Once that is eliminated, pain will be eliminated as well. In Buddhism it is believed that the cause can be eliminated by following the noble eight fold path known as Nirvana. The eight fold path consists of the right of understanding, the right of thought, the right of speech, the right of action, the right ofg livelihood, the right of effort, the right of mindfulness and the right of concentration. The Dalai Lama in the four noble truths is very important because they are the core foundation of the Buddhist teachings. Without them, the truth cannot be experienced and Buddha Dharma cannot be practised. The introvertive type of mystical experience is experience through mediation and raja yoga by the world of multiplicity through to the mind and then to the ultimate reality of the four noble truths known as Nirvana Bodhi.
...eath is is not a cessation in Buddhism. Death can be seen as a new beginning. A new opportunity to reach spiritual perfection. Infant mortality is a difficult subject to talk about for many Tibetan parents. Survivors are often faced with poverty and other extreme hardships after the loss of a loved one. However, Buddhism provides great comfort to survivors by teaching that Earthly bodies are impermanent. Tibetan cremation procedures place great emphasis on reincarnation. Tibetan views about death are focused on nirvana and spiritual perfection. These practices are spiritually meaningful for both the living survivors and the dead.
Dukkha is the first of the four noble truths of Buddhism. The word means suffering, but just
Over twenty-five hundred years ago, Buddha Guatama practiced meditation and came to what is known as “The Four Noble Truth,” an important principle in Buddhism (Elder, 2010). This principle informs the reader of what suffering is and how affect is. This is a great example of how valuable meditation is- on the very first session ever recorded, the awareness that came from it would later be the foundation of a new religion. This proves how powerful meditation can be. Furthermore, some form of meditation can be found in various religions. Although the styles, techniques, and ideology behind the meditation can vary per religion, personal transformation is the key goal (Modi, Singh, 2012). Today, in Western society, mindful meditation (a form of meditation) has grown in popularity, used for relaxation and to help treat those who suffer from mental illness’ and mood disorders. Viewed as alternative medicine for the mind and soul, it is beneficial for our emotional and mental
A major life event that started me to pursue an education in nursing was my time in basic training. The most life changing event during my induction into the army at ft. Jackson before starting basic training was accepting Christ as my personal lord and savior. When I decided to go into the Army 4 years out of high school I was a student firefighter E.M.T. working towards my paramedic, incidents at the Dept. I worked at both before and after some traumatic emergency responses actually turned me away from practicing any sort of medicine and causing me to seek the military for a new career or to pay for me to go back to school for another career if the military wasn’t my thing. During Basic training as stated above I was already a licensed E.M.T.
From its inception, Buddhism has stressed the importance of death, since awareness of death is what prompted the Buddha to perceive the ultimate futility of worldly concerns and pleasures. Realizing that death is inevitable for a person who is caught up in worldly pleasures and attitudes, he resolved to renounce the world and devote himself to finding a solution to this most basic of existential dilemmas.
The followers of the Buddha believe life goes on and on in many reincarnations or rebirths. The eternal hope for all followers of Buddha is that through reincarnation one comes back into successively better lives - until one achieves the goal of being free from pain and suffering and not having to come back again. This wheel of rebirth, known as samsara, goes on forever or until one achieves Nirvana. The Buddhist definition of Nirvana is "the highest state of spiritual bliss, as absolute immortality through absorption of the soul into itself, but preserving individuality" (Head1 57). Birth is not the beginning and death is not the end. This cycle of life has no beginning and can go on forever without an end. The ultimate goal for every Buddhist, Nirvana, represents total enlightenment and liberation. Only through achieving this goal is one liberated from the never ending round of birth, death, and rebirth (Head3 73). Transmigration, the Buddhist cycle of birth, death, and rebirth, involves not the reincarnation of a spirit but the rebirth of a consciousness containing the seeds of good and evil deeds. Buddhism's world of transmigration encompasses three stages. The first stage in concerned with desire, which goes against the teachings of Buddha, is the lowest form and involves a rebirth into any number of hells. The second stage is one in which animals dominate. But after many reincarnations in this stage the spirit becomes more and mo...
In the western world, a dominant belief is that after life, a person’s soul is sent to a place of eternal bliss, heaven, or a place of eternal damnation, hell. To Buddhists, this concept is not the norm. Buddhists believe that a person is reincarnated into another life form, either human or animal. What life form a person is reincarnated as is determined by the person’s karma. The concept of karma not only affects reincarnation, but also what path a person’s life takes. While much of the concept of karma is believable and comprehensible by a person of any denomination, some aspects are dependant upon a belief in reincarnation and that a person will eventually be punished for his sins or rewarded for his good deeds, whether in this life or the next. At the same time, in order to believe in how reincarnation works, a person must understand the idea of karma.
The First Noble Truth is that the suffering of birth, old age, sickness and death is unavoidable—this suffering or dis-ease is also known as dukkha. This general suffering is everywhere, and it can be physical or mental. The physical pain can be seen and experienced by anyone, as simple as aches and pains, delicate skin. For example, as we age we find it more difficult to see and to do everyday activities. Even in the miracle of birth, the mother is experiencing incredible pain, though she knows she must endure it.
It was July 22nd when I got the phone call that my great grandma was in the hospital. It was so shocking to me I didn’t even know what to think I had just been up there to see her two days ago prior to then. My dad had called me and told me in a calm but of course I know my dad to well to know that he was calm but actually pretty scared and frantic. I was at work and a perk to my job is that I work at a family owned business that is actually close to my family.
Dukha is by definition the first truth that preaches realization that suffering is universal, one of the most important teachings in all of Buddhism. It is translated into an understanding that everything in life is conditioned, temporary and independent from other functions of living. Anything is justified as beautiful because it is dukkha, meaning at some point it will come to an end. This has taught Buddhist followers to appreciate the qualities of life by cherishing and not taking anything for granted. It is often misinterpreted as a negative form of appreciation, seeming as though there is no acknowledgment for an end. However it is supported by further philosophies to appreciate what life has to offer by “living each day as if it were the last” (unknown). The third Noble Truth is referred to as Nirodha, the ac...
For the purpose of this paper I will be describing a personal life experience and I will be applying concepts from the texts to best describe the event. I was born here in the United States (US) but, I was raised in the Dominican Republic (DR). I lived in the DR basically my entire life, I would only come to the US for vacation during summer. It was not until I turned 12 that I decided to move back to the US to continue my studies and learn the language. So I did, I moved with my uncle and his wife on the summer of 2009. At the time, they resided in the Mayfair area of Philadelphia, PA. My uncle and his wife arranged everything for school and as of August of that year I was officially enrolled in Abraham Lincoln High School. Everything was
I do not think that everyone fits in one hundred percent of the time. I think there are times that we all feel out of the loop, and there are times when we feel like we do not belong. Whether we like it or not, those moments can change us and shape us. I have had times like this in my life too. One of these instances that is still affecting me to this very day has become even more prevalent in the past few months. This experience I am having has changed the way I think, act, and feel about the world surrounding me.
February twenty-third 2010 was just a regular ordinary day. I was on my way to class on this cold February afternoon, when my phone rung. It was my cousin on the other end telling me to call my mom. I could not figure out what was wrong, so I quickly said okay and I hung up and called my mom. When my mom answered the phone I told her the message but I said I do not know what is wrong. My mom was at work and could not call right away, so I took the effort to call my cousin back to see what was going on. She told me that our uncle was in the hospital and that it did not look good. Starting to tear up I pull over in a fast food restaurant parking lot to listen to more to what my cousin had to say. She then tells me to tell my mom to get to the hospital as quickly as possible as if it may be the last time to see her older brother. My mom finally calls me back and when I tell her the news, she quickly leaves work. That after-noon I lost my Uncle.