In the synopsis, Star Trek Episode: The Measure of a Man, two philosophical views of metaphysics are exemplified. The first philosophical view is that of Dualism emanated by Captain Picard in his defense for Data. Captain Picard believed that Data was an entity with two fundamental properties, one physical or material and the other mental or immaterial, each identifying with the other to some extent. Moreover, as per Hasker (1983), “dualism gives a clear and straightforward explanation of the existence of the two types or properties: physical properties, it says are properties of the body, while mental properties are properties of the mind” (p.65). Captain Picard illustrated this point in his defense argument when acknowledging that Data was indeed a robot, but also possessed intellectual properties. In addition, by having Data respond to questions addressed from Maddox, Captain Picard was attempting to illustrate that he like all other beings, was consciously aware of himself and of his surroundings, able to think for himself, affirming free will and other mental characteristics.
On the other hand, the second philosophical view of this synopsis was quite different than that of Captain Picard’s dualism. Commander Maddox, who did not perceive Data in the from the philosophical view of dualism but
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The idea that Data is different because he was created, is of no relevance to Captain Picard because many aboard the Enterprise are also of a different origin. Nonetheless, to be a human is to be emotional it is a part of our makeup, when a bond is developed with people, objects or things, the idea of losing that person or thing becomes emotional. Therefore, his emotional attachment is understood and excused. However, irrationalism is based on the perception of each
Jaegwon Kim thinks that multiple realizability of mental properties would bring about the conclusion that psychology is most likely not a science. Several functionalists, specially, Fodor, take up the opposing stance to Kim, supporting that the multiple realizability of mental states is one of the reasons why psychology is an autonomous and justifiable science. Essentially, Kim think that in order for mental states to be multiply realizable then psychology must be fundamentally broken; with human psychology encompassing properties realized for humans and alien psychology encompassing those mental states realized in the alien way etc. I will demonstrate that even if one supports and allows the principles behind Kim’s argument they do not result in his final conclusion of psychology failing to be a science. By attacking his principle of Casual Individuation of Kinds I will show that Kim has failed to find the correct conclusion. Furthermore, I will consider a possible objection that Kim might have to my stance and give a short rebuttle. I will conclude by explicating Jerry Fodor’s account of what is Kim’s essential problem is. By showing that Kim’s conclusion fails it will entail that Fodor’s conclusion is more viable in reality.
The philosophical theory of dualism holds that mind and body are two separate entities. While dualism presupposes that the two ‘substances’ may interact, it contrasts physicalism by refusing to denote correlation between body and mind as proof of identity. Comparing the two theories, dualism’s invulnerable proof of the existence of qualia manages to evade arguments from physicalism. While a common argument against qualia—non-physical properties defined in Jackson’s Knowledge Argument—targets the unsound nature of epiphenomenalism, this claim is not fatal to the theory of dualism as it contains claims of causation and fails to stand resolute to the conceivability of philosophical zombies. This essay argues that epiphenomenalism, while often designated as a weakness when present in an argument, can remain in valid arguments from qualia.
Richard Taylor explained why the body and the mind are one, and why they are not two separate substances. In the article “The Mind as a Function of the Body”, Taylor divides his article in a number of sections and explains clearly why dualism, or the theory that the mind and the body are separate is not conceivable. In one of these sections it is explained in detail the origin of why some philosophers and people believe in dualist metaphysics. As stated by Taylor “when we form an idea of a body or a physical object, what is most likely to come to mind is not some person or animal but something much simpler, such as a stone or a marble”(133). The human has the tendency to believe a physical object as simple, and not containing anything complex. A problem with believing this is that unlike a stone or a marble a human (or an animal) has a brain and the body is composed of living cells (excluding dead skin cells, hair, and nails which are dead cells). The f...
The mind-body problem can be a difficult issue to discuss due to the many opinions and issues that linger. The main issue behind the mind-body problem is the question regarding if us humans are only made up of matter, or a combination of both matter and mind. If we consist of both, how can we justify the interaction between the two? A significant philosophical issue that has been depicted by many, there are many prominent stances on the mind-body problem. I believe property dualism is a strong philosophical position on the mind-body issue, which can be defended through the knowledge argument against physicalism, also refuted through the problems of interaction.
existed in life, the physical and the nonphysical. He broke his theory of Dualism into two
René Descartes was the 17th century, French philosopher responsible for many well-known philosophical arguments, such as Cartesian dualism. Briefly discussed previously, according to dualism, brains and the bodies are physical things; the mind, which is a nonphysical object, is distinct from both the brain and from all other body parts (Sober 204). Sober makes a point to note Descartes never denied that there are causal interactions between mental and physical aspects (such as medication healing ailments), and this recognition di...
Physicalism, or the idea that everything, including the mind, is physical is one of the major groups of theories about how the nature of the mind, alongside dualism and monism. This viewpoint strongly influences many ways in which we interact with our surrounding world, but it is not universally supported. Many objections have been raised to various aspects of the physicalist viewpoint with regards to the mind, due to apparent gaps in its explanatory power. One of these objections is Frank Jackson’s Knowledge Argument. This argument claims to show that even if one has all of the physical information about a situation, they can still lack knowledge about what it’s like to be in that situation. This is a problem for physicalism because physicalism claims that if a person knows everything physical about a situation they should know everything about a situation. There are, however, responses to the Knowledge Argument that patch up physicalism to where the Knowledge Argument no longer holds.
Physicalists believe in the philosophical position that everything, which exists, is no more extensive than its physical properties, and that the only existing substance is physical (Mastin 2008). Another term used to describe two-way interactive substance dualism is Cartesian dualism, which was defended by Descartes. Cartesian dualism is the idea that mind is not the same thing as matter, although they do causally affect each other.
Dualism claims that the mind is a distinct nonphysical thing, a complete entity that is independent of any physical body to which it is temporarily attached. Any mental states and activities, as well as physical ones, originate from this unique entity. Dualism states that the real essence of a person has nothing to do with his physical body, but rather from the distinct nonphysical entity of the mind. The mind is in constant interaction with the body. The body's sense organs create experiences in the mind. The desires and decisions of the mind cause the body to act in certain ways. This is what makes each mind's body its own.
This paper will discuss the dualism’s Divisibility Argument. This argument relies on Leibniz’s Law and uses a different property to prove the distinctness of brain states of mental states. Mary, who is a materialist, presents several objections to that argument. Her main objection corresponds to the first/third-person approach. She believes that Dave presents that argument only from the first-person approach, which is introspection, and totally disregards the third-person approach, which is observation of another mind. Mary’s objections will follow by the Dave’s response on them from the dualist’s point of view.
Rene Descartes certainly didn't lack for credentials. As the "Father of Rationalism," "Father of Modern Philosophy," and originator of Cartesian geometry, he had more than enough interests to fill his spare time. But his role as "Father of Skepticism" helped popularize a major change in thinking about the nature of human experience. Dualism, or the doctrine that mind and body are of two distinct natures, is one of the key philosophical problems inherited by psychology. In both philosophy and psychology there have been several attempts to reconcile the mind and body.
Dualism is the theory that mind and matter are two distinct things. The main argument for dualism is that facts about the objective external world of particles and fields of force, as revealed by modern physical science, are not facts about how things appear from any particular point of view, whereas facts about subjective experience are precisely about how things are from the point of view of individual conscious subjects. They have to be described in the first person as well as in the third person.
The text "Dueling Dualism" by Anne Fausto-Sterling claim is that sex and gender are constructed. Scientist construct gender and sex through their research and studies and this creates the way society views sex and gender. Sterling writes, "... human sexuality created by scholars in general and by biologists, in particular, are one component of political, social, and moral struggles about our cultures... At the same time... incorporated into our very physiological being... Biologists...in turn refashion our cultural environment"(Sterling,5). Sterling, sure enough, realizes how sexuality is viewed by biologist but also how it can change the perspectives of sexuality in a society. Biologist have "refashion our cultural environment" and are reshaping
Functionalism is a materialist stance in the philosophy of mind that argues that mental states are purely functional, and thus categorized by their input and output associations and causes, rather than by the physical makeup that constitutes its parts. In this manner, functionalism argues that as long as something operates as a conscious entity, then it is conscious. Block describes functionalism, discusses its inherent dilemmas, and then discusses a more scientifically-driven counter solution called psychofunctionalism and its failings as well. Although Block’s assertions are cogent and well-presented, the psychofunctionalist is able to provide counterarguments to support his viewpoint against Block’s criticisms. I shall argue that though both concepts are not without issue, functionalism appears to satisfy a more acceptable description that philosophers can admit over psychofunctionalism’s chauvinistic disposition that attempts to limit consciousness only to the human race.
Ryle, in his seminal work, The Concept of Mind, begins by stating the official doctrine of Cartesian dualism, “which hails chiefly from Descartes, is something like this. With the doubtful exception of idiots and infants in arms every human being has a body and mind. Some would prefer to say that every human being is both a body and a mind. His body and his mind are ordinarily harnessed together,...