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Mesoamerican culture essay
Short notes about Mayan calendar
Short notes about Mayan calendar
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The Dresden Codex was first heard of from Johann Christian Gotzem, Director of the Royal Library of Dresden. It was obtained from a private owner in Vienna in 1739. It was given to the Royal Library. It remains there now. Although it sustained heavy water damage It is still used for study purposes. (www.famsi.org/mayawriting/codices/dresden.html)
It is one of the few surviving hieroglyphic books produced by the Maya prior to the conquest of Mexico. The exact age of the Dresden codex is unknown, but evidence has narrowed the range to the 13th or 14th centuries and believed to be based on much older astronomical tables, possibly from the mid -eighth century CE. There are only four Mayan manuscripts still existing, the oldest is the Dresden
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It was originally folded in accordion folds, consisting of 39 double sided pages. It is approximately 3.5 meters long, fan folded into 39.9-centimeter-wide pages, 20.4 centimeters high and painted on both sides. The paper used for the Codex was amate, a Mesoamerican paper made of fibers from the Ficus tree and coated with white lime plaster. Painted in red and black the illustrations are in beautiful detail. The Codex contains hieroglyphs, numerals and figures. It contains ritual and divination calendars, calculations of the phases of Venus, eclipses of the sun and the moon. /there are instructions relating to the locations of the Rain God with a full-page miniature showing a great downpour of rain. According to researchers the numerical, calendrical and astronomic systems in the codex determined that the deities, numbers and day names in it are related to the 260 day Mayan calendar. They also used the codex to make important contributions to scholarly understanding of the Mayan Long Count calendar, which counted days from the Mayan creation date. There are 250 signs on the Dresden Codex out of 350 have been successfully deciphered. One of the most accurate astronomical tables to have been discovered is the Venus Table and the Lunar Series. The Venus Table shows the movements of the planet. (www.ancient-code.com/dresden
The Pope and Roman Catholic church, were the ones who owned the most books this also included handmade copies of the Bible(Doc
Ancient Pueblo Indians had a great understanding of astronomy. All of the pueblos in the canyon were aligned to match the movements of the sun and moon. Also, they marked their complexes with daggers and spirals to keep up with the moon cycles and sun movements. The film explains that the moon moves north for nearly ten years and then south for about ten years. To fully understand this cycle of the moon, Pueblo people had to study it for years in order to build their Pueblos in relations to it. The sun however, was different because it set and rose in the same position. The concept of building structures in an astronomical pattern this complex cannot be found anywhere else.
The focal point of Kurt Vonnegut's Slaughterhouse-Five is the devastating fire-bombing of Dresden in World War II, an event which was experienced by the real-life Vonnegut as well as the fictional Billy Pilgrim. Through the novel, Vonnegut renders his account of an occurrence which is, in itself, indescribable. In order to tell this story to the world, Vonnegut uses Billy Pilgrim's Tralfamadorian experience as a window that allows the reader some relief from the horrors of war. According to the author, the war was a traumatic experience which is virtually impossible to describe. As Vonnegut says in the introduction, " . . .I thought, too, that it [the novel] would be a masterpiece or at least make me a lot of money, since the subject was so big . . .but not many words about Dresden came from my mind then"(Vonnegut 2).
"In Slaughterhouse Five, -- Or the Children's Crusade, Vonnegut delivers a complete treatise on the World War II bombing of Dresden. The main character, Billy Pilgrim, is a very young infantry scout* who is captured in the Battle of the Bulge and quartered in a Dresden slaughterhouse where he and other prisoners are employed in the production of a vitamin supplement for pregnant women. During the February 13, 1945, firebombing by Allied aircraft, the prisoners take shelter in an underground meat locker. When they emerge, the city has been levelled and they are forced to dig corpses out of the rubble. The story of Billy Pilgrim is the story of Kurt Vonnegut who was captured and survived the firestorm in which 135,000 German civilians perished, more than the number of deaths in the bombings of Hiroshima and Nagasaki combined. Robert Scholes sums up the theme of Slaughterhouse Five in the New York Times Book Review, writing: 'Be kind. Don't hurt. Death is coming for all of us anyway, and it is better to be Lot's wife looking back through salty eyes than the Deity that destroyed those cities of the plain in order to save them.' The reviewer concludes that 'Slaughterhouse Five is an extraordinary success. It is a book we need to read, and to reread.' "The popularity of Slaughterhouse Five is due, in part, to its timeliness; it deals with many issues that were vital to the late sixties: war, ecology, overpopulation, and consumerism. Klinkowitz, writing in Literary Subversions.New American Fiction and the Practice of Criticism, sees larger reasons for the book's success: 'Kurt Vonnegut's fiction of the 1960s is the popular artifact which may be the fairest example of American cultural change. . . . Shunned as distastefully low-brow . . . and insufficiently commercial to suit the exploitative tastes of high-power publishers, Vonnegut's fiction limped along for years on the genuinely democratic basis of family magazine and pulp paperback circulation. Then in the late 1960s, as the culture as a whole exploded, Vonnegut was able to write and publish a novel, Slaughterhouse Five, which so perfectly caught America's transformative mood that its story and structure became best-selling metaphors for the new age. '"Writing in Critique, Wayne D. McGinnis comments that in Slaughterhouse Five, Vonnegut 'avoids framing his story in linear narration, choosing a circular structure.
Spain's bishop of the Yucatán, the Franciscan friar Diego de Landa, is known for his brutality with the Mayans. In 1562, he testified that he destroyed 5,000 Mayan "idols" and burned 27 hieroglyphic books which had mayan history in them. He believed Mayan culture, beliefs, and writings were nothing more than a waste of space. Landa's narrow-mindedness came with consequences. After destroying Mayan books, Landa wrote his account of the Mayans of the Yucatán “Relación de las cosas de Yucatán” using information provided by the Mayan sources he had destroyed. Landa's account also became the most important source for much of what we know today about the Mayans. In this writing Landa provides details on how the Mayans used their ancient calendar
In document C, Ptolemy had a theory where the Earth was the center of the Solar System. Other scientists also had this theory when they were examining the stars and Earth's rotation. But other scientists figured out that the Sun was the center of the Solar System instead of Earth. Document D shows the zodiacs and how the stars lining up. These documents show how advance the people in the Renaissance were. Ptolemy and Copernicus were very advanced as well when they had their theories on the Solar System. Also when they would use the stars and constellations for the zodiac symbolizations (Doc
The Mayans lived in Southern Mexico and Central America in their capital, Tikal, which is in present day Guatemala. The Mayans were known for their engineering, one structure they were famous for is their pyramid temple in Tikal (Document 1). This pyramid was the tallest structure in the Americas up until the 20th century and is still standing today. The government must have been strong and well organized in order to carry out such a large task. The Mayan religion had multiple gods and this pyramid was most likely devoted to one or used as a place for sacrifices. Another accomplishment of the Mayans was the creation of their calendar. An extra document that would be useful is one that explains how the calendar was created. The Mayans must have studied astronomy and math to a great length. Similar to the Ancient Egyptians, they wrote with symbols and pictures known as glyphs that were used in the calendar. These glyphs were gods, such as Zotz (Document 2). The use of glyphs is an acknowledgement of a writing system, which is another accomplishment.
Have you ever had trouble reading someone’s handwriting? Occasionally someone’s handwriting is illegible and requires the reader to figure out what word the writer intended to write. This is the same obstacle discovers found themselves facing when they began to interpret Tikal hieroglyphs. Temples of the Tikal’s Maya people contained many pictures and symbols that archaeologist hoped to translate and unlock the puzzling history of the Maya. Although discoverers believed they had solved the mystery of the Maya once the hieroglyphs were analyzed, many questions remain unanswered.
This book focuses on different types of calendars from a number of different places all around the world. This specific chapter, even more specifically this section, focuses on the Mayan calendar. These calendars were written by honored members of their aristocracy and were held to be of great value. The Spanish invaders believed them to be instruments of the devil and burnt great quantities of them. E. G. Richards explains that only four Mayan books are survive in the libraries of Europe, and one of those—The Dresden codex—suffered severe damage in another fire, one which was inflicted on that city in the Second World War. Richards says that the earliest record of a calendar survives from about 500 BC in Monte Alban near Oaxaca. This calendar employs a 260-day cycle, which was commonly used by several societies and is still in use among the present-day inhabitants of the region. The Maya used the calendar partly to anticipate propitious days to embark on wars and other activities. It was also used to record on stone pillars, or stelae, important events in the lives of their kings and to relate these to more mythical events of the past. The Mayan calendar system involved two major methods of specifying a specific date—the calendar round and the long count. The calendar round was used to specify a date within a period of about 52 years, while the long count served to relate such dates within a longer period named a great cycle. The calendar round involved three interlocking cycles of 13, 20, and 365 days respectively. The 365-day cycle was called a haab and was similar to the Egyptian wandering year. Each haab was divided into 18 periods called uinals; each uinal had 20 days and a name. The 18 uinal were followed by five epagomen...
If people were to compile a list of their favorite things to read, historical documents would make it onto few lists and historical inventories on even less. On the surface an inventory is possibly the one of the dullest documents that anyone could have the pleasure of reading. Yet, no matter the time or place an inventory is from, it can offer up a wealth of information. Reading an inventory for historical materials is not always about reading what is written but reading between the lines. Even without doing this, reading a historical document such as the 800 c. inventory of Charlemagne’s estate of Asnapium offers the reader an insight into the time, through what they did or didn’t include in the document.
BYU Studies 38.4 (1999): 43-64. Print. The. Sharer, Robert. A. The Ancient Maya.
In a Long Count calendar date there are five numbers which are separated by four periods (for example, 13.0.0.0.0). 13.0.0.0.0 is thought to have been the Mayan’s theory as to the world’s creation date. The Mayans used hieroglyphs, such as those in the image,
Astronomy is a very important field in science. Ancient Greece, China, and India all contributed to our everyday ideas and uses of astronomy. Ancient Greece was the most influential because the Indian’s based most of their astronomy off of Greece. The Greeks created calendars that were based off of the eclipse cycle, which they called by two different names, Hellenic Calendars and Lunisolar Calendars. Because of Ancient Greece, we now have calendars to keep us on track every day. The Greeks observed a celestial object passing through the eastern and western morning sky. After a long time of observations, they came to a realization that it was a planet and now that is the planet is well known as Venus. (Sarton, 75) Plato and Aristotle’s theories were incredible contributions on us today. Both of their theories were all about the behavior and life of the planets, such as their theory that the earth is spherical. (Sarton, 421). Ancient Greece als...
Since the first Egyptian farmers discovered the annual reappearance of Sirius just before dawn a few days before the yearly rising of the Nile, ancient civilizations around the Mediterranean have sought to explain the movements of the heavens as a sort of calendar to help guide them conduct earthly activities. Counting phases of the moon or observing the annual variations of day length could, after many years' collection of observations, serve as vital indicators for planting and harvesting times, safe or stormy season for sailing, or time to bring the flocks from winter to summer pastures. With our millennia of such observation behind us, we sometimes forget that seeing and recording anything less obvious than the rough position of sun or nightly change of moon phase requires inventing both accurate observation tools (a stone circle, a gnomon used to indicate the sun's shadow, a means to measure the position of stars in the sky) and a system of recording that could be understood by others. The ancient Greeks struggled with these problems too, using both native technology and inquiry, and drawing upon the large body of observations and theories gradually gleaned from their older neighbors across the sea, Egypt and Babylonia. Gradually moving from a system of gods and divine powers ordering the world to a system of elements, mathematics, and physical laws, the Greeks slowly adapted old ideas to fit into a less supernatural, hyper-rational universe.
Where did astronomy originate? According to the Department of Astronomy, the earliest people to keep astronomical records where the Akkadians (they lived in what is later known as the northern part of Babylon). The earliest date is from around 2,500 B.C. The ancient Akkadian priests were the first to record these astronomical records. They recorded these records because it helped them predict some of the Sun’s motions, and the Earth’s moons, and the stars. These records included observations of the daily, monthly, and yearly positions of the stars and planets. These records explained the geographical locations of the planets. The records also helped with them being able to judge when to plant and harvest crops and with religious ceremonies.