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Critical analysis on Dr faustus
Critical analysis on Dr faustus
Analysis on dr Faustus
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“The Tragical History of Dr. Faustus”, the tittle seems to say it all. Dr. Faustus is a bright mind, no doubt, a man who studies everything from medicine to law. Yet is still not content with the life he lives. Early on Faustus believes he has a bigger purpose to accomplish before the Curtin is pulled down on his life. However, as the play progresses it becomes much more difficult for the reader to truly understand Faustus and whether or not his intentions are good or bad. As bright of a man Faustus is, common sense is something the good doctor Seems to lack. Throughout the play there are three main aspects that seem to coincide with each other, temptation and the power it has over Faustus, trickery and how it 's not always humorous and …show more content…
It 's obvious that throughout the play Faustus along with Mephastophilis play tricks on the likes of the Pope and the Horse-Courser as well. However, the tricks that are not humorous at all perhaps are the most significant to the play 's outcome. Throughout the play it seems like the relationship between Mephastophilis and Lucifer is unreliable to say the least, however the relationship they have with Faustus almost seems phony. Every time Faustus begins to regret his decision and speak to Christ “Ah, Christ, my Savior, Seek to save distresses Faustus Soul!”(2,3,87) Mephastophilis is the first to appear, warning him not to think about god as a result of their contract. To Faustus the deal he made is final and cannot be undone. The irony in all of this is perhaps to the reader it is evident that Faustus can indeed get out of his “legally binding” contract. It is also evident to Lucifer and Mephastophilis as well. That is why throughout the play they are constantly reminding Faustus that he is forbidden to think or speak of god. Lucifer was not the first to remind Faustus, but perhaps the clearest “Thou talk’st of Christ, contrary to thy promise.” (2,3,95) The fact of the matter is if there was truly no possible way to get out of the contract, then once it was signed, anytime Faustus would …show more content…
It can be said that regret is obvious at the end of the play when Faustus in his final moments on earth before the clock strikes midnight cries out to the Lord, begging him for mercy “My God, my God, look not so fierce on me!” (5,2,120) Perhaps the biggest evidence of regret in this play is not with Faustus himself, but with Mephastophilis, servant to both Faustus and Lucifer. Right before Faustus signs the deed that will send his soul to Lucifer Mephastophilis urges Faustus to consider what he is about to do “But Faustus thou must write it in the manner of a dead of gift” This act of doubt that Mephastophilis shows, can be argued is the act of his own regret. Mephastophilis at one point in his life was put in the same position as Dr. Faustus a man who is tired of the life he lives and is tempted to give up everything for a limited time of power. The question that arises in this situation could be, does Mephastophilis warn Faustus being fully aware of what he is actually doing, or is there still a human side of him that doesn’t want to see the good doctor make the same mistake he once did? Mephastophilis perhaps in some ways shows compassion for Faustus and in few words tries to help him, but knows that deep down Faustus will indeed make the same mistake as he once
Throughout history, the Devil has constantly tempted people. That much can be agreed upon. However, the similarities between these two works also show that the reason the Devil has tempted people is actually constant as well, to enlarge his kingdom. Unfortunately, their motives for enlarging this kingdom are not so alike. When Dr. Faustus inquires as to what good his soul will do to the Devil, the demon Mephistopheles responds, “[to] enlarge his kingdom […] to have the human souls of men” (Marlow 2). The Devil from Dr. Faustus appears to cultivate his kingdom with the hope of increasing his own power and possibly challen...
This excerpt reveals that Faustus, although he has had much success and is widely recognized for it, yearns for further discovery, a limitless experience, a power that physically is beyond him. Later in the same scene, he clearly states his solution to this quandary, “A Sound magician is a mighty god. Here Faustus, try thy brains to gain a deity” (63 – 64). In order to achieve this for even a limited time however, he must exceed natural human boundaries. In his search for a means to do so, he forms a new boundary, namely the loss of control over his soul, in scene 5 through a contract with Lucifer.
Having attained all that he desires from the knowledge of man, Marlowe’s character Faustus turns to the only remaining school of thought that he feels he must master which is the art of necromancy. In his pursuits, he manages to summon the devil Mephistopheles, arch demon of hell, and strikes a deal to trade his immortal soul with Lucifer in exchange for being granted an infinite amount of power and knowledge that extends even beyond the limits of human understanding. However in the process of negotiating the terms of his pact, it becomes clear that Faust is in a constant state of uncertainty in terms of whether he should repent and forsake the arrangement or simply go through with it. This underlying theme of internal struggle is introduced very early and reappears in later acts with the appearance of established binaries that suggest a theme of division not only among the character of John Faustus, but within the written text as a whole. This suggests that Faustus is meant to serve as a symbol for the divided nature of man and the consequences of failing to negotiate the struggles that are a result of the divided self.
A conclusion that one may draw from analyzing these texts is that pride is where all evil begins because it creates the illusion that anyone can do anything at any point in time. This is seen in both Lucifer and Faustus as they go on throughout the story making wrong choices and thinking that there will be no greater consequence and this feeling of elevation is mainly attributed to arrogance. One of the biggest impacts that these works make is to illustrate the ‘falling’ part of temptation. When both Lucifer and Faustus decided to take the wrong way and go against God for their own interests, both of them fell from a very high place without any chance of returning. Lucifer who was one considered the angel of light fell into a pit of fire full of pain and agony. Similarly, Faustus who had once been a man of great knowledge in the matters of God brought damnation upon himself by choosing to side with evil instead of
Faustus, too, is a superior being. He consciously removes the yoke of academia, and exerts his free will. After freely entering into his contract with Lucifer, he repeatedly considers repenting. When he calls on Christ to help "save distressed Faustus' soul," the evil trinity of Lucifer, Belzebub, and Mephostophilis appear, possibly to tear him to pieces. Under duress, he vows, "never to name God or pray to him." However, with only one-half hour left on earth, he calls on God. Faustus, forever the horse trader, tries to strike a deal with God. He asks God, for Christ's sake and blood, to limit his time in hell from a thousand to a hundred thousand years.
II. Doctor Faustus is contrived of the following: Faustus, a man well learned in medicine and other knowledge’s known to man is dissatisfied with where his life is heading so he calls upon the Lucifer and His accomplice, Mephistophilis, to teach him the ways of magic. They agree to be his tutors only if Faustus will sell his soul to Lucifer and be His after 20 years. Faustus agrees and goes through trying times where he is unsure of his decision and considers repenting but then is persuaded again and again that the magic powers of the Devil are far more satisfying than the powers of Heaven.
The nature of knowledge involves both the ability to recall facts, dates, events etc. and also the power to assimilate this new information and assign it the appropriate value. When Faustus signs away his soul to Lucifer to gain the service of Mephastophilis, he really gains no knowledge of himself. It could be argued that Mephastophilis provides books and takes Faustus to far off lands which in a way enriches the doctor's facilities. Yet through their companionship, Faustus comes to rely entirely on Mephastophilis to impress or poke fun at the esteemed men he meets.
Dr Faustus is a short play written by Christopher Marlowe. The play is a masterful insight into the paradoxical soul of mankind and its ironically self inflicted corruption. The play could be classified as a theological allegory. It can be assumed that the play specifically speaks to the religious motivations of the time, but can be adapted to the present as well. Marlowe portrays Faustus’ ambition as dangerous; it was the cause of his demise. Perhaps Marlowe used the theme of over-ambition as a warning to the audience, who would be likely to be wary of ambition - it was looked down on as a negative personality trait in Christian England (Calvinism) (Munteanu, Class notes). An on going theme within the story is the corruption of a soul which is played out through the use of religious beliefs. Specifically, the use of the seven deadly sins is a precursor to man kinds self inflicted death. Marlowe uses sin, redemption and damnation to get his point across to the audience. The sins that Marlowe specifically uses are those of: pride, covetousness, wrath, envy, gluttony, sloth and lechery. Theses sins are colourfully displayed through the character traits of Dr Faustus. In the process we view them and can adapt them to our own lives and how they are all parts to the corruption of our souls.
The relationship between Faustus and Mephastophilis creates a dynamic that is rejected by society at this time. Although Faustus is well educated, he still lacks the one thing he truly desires: someone to control him, especially in a sexual manner. When Faustus decides to give Mephastophilis his soul for servitude, Faustus proclaims: “Lo, Mephastophilis, for love of thee, / I cut my arm, and with my proper blood, / Assure my soul to be great Lucifer’s,” (I.V.53-54). The declaration of love for Mephastophilis suggests that Faustus realized that, by giving Mephastophilis his soul, he will be able to gain his desire for control through Mephastophilis acting as his servant and granting him his wishes. Faustus does not realize until the last line of the play, however, that Mephastophilis is the one who is
I can go as far as saying that Faustus lusts to be God, similarly to Lucifer, considering everything he has asked for. Lucifer was envious of God before he fell from grace, and with Faustus emulating Lucifer so closely, he also matches this unnecessary envy through his actions. He is too charmed with being a God in which he says “A sound magician is a mighty God.” The fact that Faustus wants to be an equal with God has him in complete denial of God 's power. But just as how Lucifer was damned for the same desires, Faustus was destined to follow the same fate. Despite Lucifer’s damnation, it is also as if he has succeeded in someone serving him as a God, seeing that Faustus has gave himself up to
Doctor Faustus, also referred to as The Tragical History of the Life and Death of Doctor Faustus is a play by Christopher Marlowe. This play is based on a German story where a man sells his soul to the devil in quest for knowledge and power (Sales 340. The protagonist in this play is Doctor Faustus. Doctor Faustus was hungry of power and knowledge and in search for them; he sold his soul to the devil. At first, he was very happy with the praise he received from the people as they considered him a hero. Later on, Faustus learns that he committed a grave mistake of selling his soul to the devil for twenty-four years. Even though he felt remorseful for his mistakes, it was already late for him. He is later found by his fellow scholars dead and torn from limb to limb. Faustus was a heroic fool who only thought of power and never thought of eternal damnation.
This play is about how Faustus puts on a performance for the Emperor and the Duke of Vanholt. The main thesis or climax of this play is when Faustus two friends Valdes and Cornelius who are magicians, teaches him the ways of magic. Faustus uses this magic to summon up a devil named Mephistophilis. Faustus signs over his soul to Lucifer (Satan), in return to keep Mephistophilis for 24 years. We also see what happens when magic power gets in the wrong hands when Mephistophilis punishes Robin, who is a clown and his friend Ralph for trying to make magic with a book they have stolen from Faustus. In the beginning angels visit Faustus, and each time he wonders whether or not to repent, but the devil appears and warns him not too by tempting him of magic to posses. In the end of the play the two good and evil angels have been replaced by an old man, who urges Faustus to repent? But it is to late for and the play ends with the devil carrying him off the hell.
The first appearance of Faust in the story finds him having doubts about himself and the worth of his time spent in education. Undeterred by this depression, we see his pride has not diminished as he declares he is “cleverer than these stuffed shirts, these Doctors, M.A.s, Scribes and Priests, I’m not bothered by a doubt or a scruple, I’m not afraid of Hell or the Devil” (Goethe 633). Turning to magic to fill the void in his life, Faust conjures a spirit, but shrinks back from it in fear. In the ensuing argument between them, Faust asserts that he is the spirits “equal” (Goethe 637). Mephisto’s second visit at Faust’s residence leads them to having a drawn out discussion over the proposal of Mephisto serving Faust in exchange for his soul. Common sense might ask why a person would willingly discuss a deal with the devil knowing that it probably won’t end well. This instance would have to be answered that the imperious pride of Faust made him “so rash that he would give no heed to the salvation of his soul He thought the devil could not be so black as he is painted nor hell so hot as is generally supposed” (Fischer 107). In spite of his vast education, Faust’s pride pulls him into wagering his soul with Mephisto and causing the deaths of others and his
Faustus deserves absolute damnation not for his contract with the devil, but for his persistent resolve to proceed with the forbidden. Unable to deny that aspect of his himself that first became intrigued by black magic, Faustus cannot resolve conflicting longings at war within him. Faustus’s incapability to believe in God’s ability to forgive is in itself a hindrance to salvation. To dread damnation, to relinquish magic, even to blaspheme Mephistophilis and repent is inadequate. Real repentance and faith have positive outcomes; they are complemented by assurance in grace. To doubt his ability to be saved is the same as not trusting in God, and without such trust and conviction redemption is unattainable.
In Act I, Faustus is given the chance to ask Mephostophilis whatever he wants to know. Faustus asks where hell is and he wants some information about hell. When the play starts Faustus is not scared of death and he later tells Mephostophilis "I think hell's a fable" (Marlowe 43). You can also make the assumption that he believes that the only place you go after you die is to heaven. Towards the end of the play he believes that heaven and hell exists and that you can spend eternity there. Faustus could be also thought of as an Atheist because during some of the acts of the play he denies that there is a God and he thinks of religion as a false ritual. Faustus even calls on God, "Ah my God... I would weep, but the devil drains my tears"(96). The part of the play that best describes his beliefs is right after he sells his soul to the devil and he deciding whether or not to repent. He states," My heart is hardened, I cannot repent. Scarce can I name salvation, faith, or heaven. Swords, poison, halters, and envenomed my steel Are laid before me to dispatch myself.......I am resolved, Faustus shall not repent"(45). When he does finally ask for forgiveness and wants to repent to God, he is denied and is forced to spend eternity in hell. The Cultural Studies method describes someone's moral or beliefs. It can relate to other methods, but they are not as well described in this play. In the play we learn about what Faustus' religious beliefs are and how it relates to Cultural Studies. The book was written during Shakespeare's time and what they knew about Heaven or Hell is probably different than what we believe today.