The statement above may seem unambiguous at first glance, but in truth, it contains many hidden complexities – how, for instance, can we define a place? Doreen Massey had a very specific idea of how to do so, and this view must be considered when examining the rest of her theories. Then, we will move on to evaluate the accuracy of Massey’s statement. The first component, the openness of places, is the least controversial, so we will focus on finding a simple explanation for it, and will re-label it as the more recognised term “globalisation”. The second component of the statement is more contentious: we will analyze the possible enrichments and disadvantages of globalisation in terms of overall wealth, as well as cultural identity. Ultimately, …show more content…
As we have seen, Massey seems to believe that not only have places become open due to globalisation, but that they always have been, and that the common idea of “locality” is inaccurate. With this, she contrasts with several other geographers. It is difficult to argue with the openness brought about by globalisation, but many would say that it is a modern trend. Even academics with backgrounds which are similar to Massey’s do not necessarily agree with her on all fronts. This includes David Harvey, a fellow “radical” Marxist geographer, who is mostly focused on the economic and spatial linkages between places, rather than the social ones. He invented the term “space-time compression” based on Karl Marx’s theory of the annihilation of space and time as a result of free market economics and advancements of technology (Harvey, 1990). Unlike in Massey’s approach, this is seen as a current development, and since space-time compression resulting in contemporary globalisation is what most people would think of when considering the openness of places, it is important perspective to approach the issue …show more content…
He terms it as “nothing more than yet another round in the capitalist production and reconstruction of space” (Harvey, 2001, pp.24). When explaining it, he often mentions the “spatial fix”, which refers to the solution to the overaccumulation of capital or labour in a location, which is inevitable in a capitalist system. It is the continuing geographical expansion when the surplus moves into a region with higher demand – an agent of globalisation (Harvey, 2001). Because of the force of capitalism, and because this is an unsustainable solution which requires more and more space, one can infer that the world is indeed open, because each possible space will need to be used in order for capitalism to persist. While it could be argued that there are some regions on Earth which are still “closed off”, such as some “uncontacted” indigenous tribes, or even nations like North Korea, they are in the vast minority, and it is quite likely that they too will slowly be integrated, as can be seen in other, formerly more isolationist countries, including, most recently,
The ways in which people are placed within “time space compression” as highly complicated and extremely varied. For instance, in the book Nickel and Dimed, Barbara said, “ Something is wrong, very wrong, when a single person in good health, a person who in addition possesses a working car, can barely support herself by the sweat of her brow. You do not need a degree in economics to see that wages are too low and rents too high”(127). Barbara has a car so that she can drive to her workplace and save the time from waiting public transportation, and she also can go to different cities whenever she is free. Therefore, she has more control of her mobility. The social relations would change when she went to another city. Different social groups have distinct relationships to this anyway differentiated mobility: some people are more in charge of it than others, like Barbara; some initiate flows and movement, others do not; some are more more on the receiving-end of it than others. Instead of thinking of places as areas with boundaries around, they can be imaged as articulated moments in networks of social relations and understandings, but where a large proportion of those relations, experiences and understandings are structed ona far larger scale than what we happen to define for that moment as the place itself, whether that be a street, or a region or even a continent. We can see that from her different work experiences in different places. And this in turn allows a sense of place which is extroverted, which includes a consciousness of its links with the wider world, which integrates ina apositive way the global and the
In the book The Power of Place: Geography, Destiny, and Globalization’s Rough Landscape, the author, Harm de Blij, argues that where we are born and our geography can affect who we are and what we will become. He applies his knowledge of geography and other relatable information such as health, economy, languages, and several other areas of subject. De Blij categorizes the earth into three subdivisions: locals, globals, and mobals. He defines locals as “those who are poorest, least mobile, and most susceptible to the power of place” (pg-notes). Globals are those who “whether in government, industry, business, or other decision-making capacities, flatten
Harm de Blij and his “The Power of Place: Geography, Destiny, and Globalization’s Rough Landscape” truly describes how geography is displayed in the world today. In particular on of the major themes that he discusses is the idea of globalization. He actually calls these people the “globals.” In the very beginning of his book he describes two different types of peoples: Locals and Globals. The difference between these people is that Locals are the poorer people, not as mobile, and more susceptible to the concept of place. On the other hand the Globals are the fortunate population, and are a small group of people who have experienced globalization firsthand (5). This idea of globalization is a main theme that Blij refers to throughout the book, however he also indirectly references the five themes of cultural geography: culture regions, cultural diffusion, cultural interaction, cultural ecology, and cultural landscapes. Through Blij’s analysis these five themes are revealed in detail and help explain his overall idea of globalization in the world today.
Tan includes a direct quote from her mother in paragraph six of the reading, and she does not shorten it for an important reason. Tan decides to keep the entire quote instead of paraphrasing to add an effect that a reader can only understand with the full quote. It shows that even though some people speak the language of English it is hard for others to understand based on the person’s full understanding and comprehension of the language. In Tan’s case she is used to the way her mother speaks and uses the language, but to others it is almost impossible to understand. If it were not for Tan summarizing what the quote meant before putting it in the text, few readers would have understood what the mother was trying to convey with her use of the language. Tan’s strategy in including this direct quotation is to show that language differs from person to person even if they all speak the same language. She is implying that the whole world could speak English; however, it would not be the same type of English because of how everyone learns and how others around
Jumping handcuffed from a third-story window at the Fulton County Pretrial Services in Atlanta, the man who leaped from the window fell head first and died. The 22-year-old man, Tyquan Devoun Richard was going to enter a drug intervention program at the Fulton County Superior Court at 10am when criminal law arrest him for a weapons charge.
Ritze, George, and Zeynep Atalay. Readings in Globalization: Key Concepts and Major Debates. Chichester, West Sussex, U.K.: Wiley-Blackwell, 2010. Print.
Creswell explores the notion of place by looking at David Harvey’s view in ‘From Space to Place and Back Again’, and comparing it to Doreen Massey’s view of place in ‘A Global Sense of Place’, 1994. These chapters were published in the 90s, an era of rapid globalization that resulted in homogenization and cultural imperialism.
“Justice cannot be for one side alone, but must be for both” (Roosevelt). The goal of America’s legal system as we know it is that everyone is given an equal opportunity to stick up for what they may or may not have done, as described by former first lady Eleanor Roosevelt. Also this is what officials strive for, it is not always the case. Facts can be skewed, distorted, or misrepresented to make one side seem to be guilty without a doubt and to make the other side seem as if they have done nothing wrong. The Crucible by Arthur Miller begins and ends with one-sided accusations of witchcraft. It all results from a group of girls who had been dancing in the woods. After two fall sick, the accusations begin. The girls who were dancing, especially Abigail Williams begin blaming others to look less guilty themselves. Accusations are flying left and right so that soon, hundreds are in jail and over a dozen are executed. Abby’s main goal is to get rid of Elizabeth Proctor, so she can be with John Proctor, a man she previously had an affair with. However, John is not interested in Abby and his
Witch hunts” constantly reoccur throughout history - in 1600s, 1953 and in 2014. Good morning, fellow directors. Today, I want to demonstrate that “the crucible” by Arthur Miller in 1953 is not just a play for 1953, but a play that relates to any period of time, notably to our modern society. The crucible is an allegory of 1953 McCarthyism and social chaos of the time. Today’s government manipulated the truth creates the fear of “outlawed bikies gangs” similar to 1692 theocratic government creates fear of witches and McCarthy’s communist terror. Unfortunately, the truth is never clear cut, but skewed, twisted and sculpted lies that shockingly benefit a small governing body and its ideologies. Therefore, ‘The Crucible’ is a worthwhile play to be shown in Queensland Theatre as it reminds us of an invaluable lesson and could prevent the same foolish action reoccurring on future generations. The play intertwines with significant themes such as lies, truth, power, stereotypes and mass hysteria which are pivotal dynamics in today’s society.
One’s sense of place is determined by where they feel comfortable, at home, or simply welcomed. Millions of people consider their sense of place as being in an urban setting, but millions more are cast out of the urban space. What causes this “urban unevenness”? There are many factors to consider when thinking about the urban divide including race, gender, ethnicity, socioeconomic status, and physical and mental health to name a few. Massey’s essay, “Global Sense of Place”, discusses what she calls “time-space compression” which can explain why some people feel included in an urban space and others are excluded. Massey’s idea of “sense of place” is furthered by looking at examples from Williamson’s accounts of the destruction
The death of John Wright, to some, might seem tragic and unacceptable, but for one person in particular, Minnie Wright, it was beautiful and freeing. When you are oppressed and treated poorly your entire life, and your husband takes away everything that you hold dear, then something has to give. Can justice has been served in an unusual way? With the help of Mrs. Hale and Mrs. Peters, Minnie just might get away with serving up her slice of justice.
In 1977 Irene Pepperberg, a recent graduate of Harvard University, did something very bold. At a time when animals still were considered automatons, she set out to find what was on another creature’s mind by talking to it. She brought a one-year-old African gray parrot she named Alex into her lab to teach him to reproduce the sounds of the English language. “I thought if he learned to communicate, I could ask him questions about how he sees the world.”
In this essay I will give a detailed explanation of what sociologists mean by the term ‘globalisation’ and how they have tried to explain it.
Globalization can be explained in economic and sociological contexts. Malcolm Waters, in his book– ‘Globalization’ writes that “Globalization is a social process in which the constraints of geography on economic, political, social and cultural arrangements recede, in which people become increasingly aware that they are receding and in which people act accordingly.” Whereas, Nobel laureate and economist Joseph Stiglitz in his book ‘Globalization and Its Discontents’ says that ”Globalization is the closer integration of the countries and peoples of the world ...brought about by the enormous reduction of costs of transportation and communication, and the breaking down of artificial barriers to the flows of goods, services, capital, knowledge, and people across borders." However, according to Jon Aart Scholte- an authority on the subject- globalization as a process is ‘deterritorialization’; i.e., under the conditions of the process of globalization, territories- geographical boundaries have transgressed and have become extraneous to human relations. For instance, employees of a call-centre in Noida can sell insurance schemes to a resident of New York. Malcolm Waters based on the different forms of human exchange proposed a ‘Globalization Theorem.’ The theorem states that-“Material exchanges localize; political exchanges internationalize; and symbolic exchanges globalize.” Material exchange refers...
The term globalization is one that is an exceptionally wide-ranging term and it is used to explain a wide variety of definitions. Many people link the term globalization with the how the world is connected on an international and a local scale. One example of this is how Inda and Rosaldo illustrate globalization as being in “a world full of movement and mixture, contact and linkages, and persistent cultural interaction and exchange” (Inda and Rosaldo 4). On the other hand, they also imply that although movement and connections are prime components of globalization, disconnection and exclusion also form globalization (Inda and Rosaldo 30). Global flows of economic and social structures are not fluid and constant; they have the power to exclude and immobilize as well as enhance movement and include certain beings. In the 60s, the term `global village' was used by Ma...