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Compare and contrast the personalities of Brutus and Cassius
Features of Julius Caesar using Shakespearean tragedy
Julius Caesar tragedy explained
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“Does the end ever justify the means?” This question is posed after reading The Tragedy of Julius Caesar. In this play, Brutus and the other conspirators murdered Julius Caesar because they thought he was a corrupt leader for the city of Rome. They thought that they were not doing anything wrong because they were doing it for the good of the people. Were their actions indeed for the good of the people, and if so, did that make the murder okay?
The question “does the end ever justify the means?” asks if doing something that is bad or morally wrong is okay if it is done for the greater good. In this play, Cassius did not think that Caesar was an acceptable candidate to lead the city of Rome. He wanted to assassinate Caesar, and persuaded Brutus to help him. After being persuaded by Cassius, Brutus thought that in killing Julius Caesar, he would be doing the citizens of Rome a favor. Even though killing a person is not right, Brutus thought that he was doing it for the good of Rome; therefore he was doing nothing wrong. This relates to “does the end justify the means” because Brutus believes that the end, which is freedom for Rome, justifies the assassination of Caesar ("In "Julius Caesar," How Do "the Ends Justify the Means?"). Cassius it somewhat manipulating Brutus into thinking that what he is doing is right, and that Caesar is actually a bad person.
An example of how Brutus believes that the murder is doing the Romans a favor is when he says this in a speech at Caesar’s funeral: “Not that I loved Caesar less, but that I loved Rome more. Would you rather Caesar were living, and you all die slaves, than that Caesar were dead, so you all live freemen?” (Shakespeare, 880) In this speech he is stating that he did care...
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... There is no good reason to assassinate somebody. What Brutus and the conspirators did was not right. They thought they were doing Rome a favor, and maybe they were. But that does not justify the killing of a man.
Works Cited
"End Justifies the Means, the." Dictionary.com. Dictionary.com, n.d. Web. 13 May 2014. http://dictionary.reference.com/browse/end%2Bjustifies%2Bthe%2Bmeans%2C%2Bthe
Feldman, Kevin, Kevin Feldman, Sharon Vaughan, and Kate Kinsella. Prentice Hall Literature. Upper Saddle River, NJ: Pearson/Prentice Hall, 2007. Print.
"In "Julius Caesar," How Do "the Ends Justify the Means?" - Homework Help - ENotes.com." Enotes.com. Enotes.com, n.d. Web. 12 May 2014. http://www.enotes.com/homework-help/compare-compare-brutus-cassius-determine-whether-299489
SparkNotes. SparkNotes, n.d. Web. 13 May 2014. http://nfs.sparknotes.com/juliuscaesar/page_134.html
Brutus exclaims that the masses are worth more than an individual, that individual who is Caesar. In spite of those beliefs, Cassius offers him salvation. Cassius entices Brutus with the notion of a false faith, the end to his suffering with be at the end of Caesar's life. A dream which Brutus gladly fights when he utters, “ Let us be sacrificers but not butchers, Cassius. And in spite of the men, there is no blood”(2.1.173-175). Brutus offers insight into his notion of worth, he will kill for a righteous deed, an honorable action, but not slay wantonly. Brutus is a true martyr for a deceptive plan, when he says, “I have the same dagger for myself, when it shall please my country to need my death”(3.2.41-43). A person of high moral values, an individual who strive to accomplish his ambition, Brutus was the most honorable Roman. However, many would view
Brutus joins a group of conspirators to help kill one of his very close friends because he thinks it will benefit Rome. Although Caesar was one of Brutus’s closest friends, he was part of the conspiracy in his demise. He didn’t do it out of selfish reason or envy like the rest of the conspirators; he did it because he truly believed that it would be the best thing for his country. “Not that I loved Caesar / Less, but that I loved Rome more” (III. ii. 21-22). Brutus said that during his speech at Caesar’s funeral. It basically says his reasoning for the all too great and powerful dictator to he killed. In...
... different possible answers, and it is all up to speculation. I personally believe that homicides can be justified in very few scenarios, but can be, nonetheless. Pertaining to Caesar, I believe Brutus had justifiable motive to kill Caesar, and the homicide, similar to the murder of Osama Bin Laden was committed to stop a tyrant from gaining more power. Had Brutus let Caesar live, he would’ve become a sovereign and all hell would’ve broke loose. Caesar would’ve tromped all who stood before him, and ancient Europe would’ve become an ant under Caesar’s boot. If Brutus really did kill Caesar for the good will of Rome, I do not believe he was in any way a bad man, and even proved how strong of a man he was. In most cases, homicides are ugly, heinous crimes. But in a select few instances, they can be not only justifiable, but the overall best outcome of a situation.
Brutus was a man of noble birth. He had multiple servants and was often referred to as “Lord”, which indicates a certain level of respect for him. He was a very highly thought of person in Rome. At no point did he ever betray anyone, although he did kill Caesar, he did it to better Rome, not to mislead him. Everything he did was for the advantage of someone else. Even after Brutus dies, Marc Antony says “This was the noblest roman of them all; all the conspirators, save only he, did that they did in the envy of Caesar; he only in a general honest thought and common good to all...” This shows that regardless of brutus killing Caesar, he is still considered noble because he had good intentions. Brutus was also the best friend of Julius Caesar, the most powerful man in Rome. Had he been a commoner, Caesar most likely would not have associated with him or trusted him as a friend.
Throughout most of the play Brutus is constantly internally conflicted. Does he do what he believes is best for Rome or stay loyal to his friend and leader? Should he assist in the murder of one person to benefit many? Although killing Caesar was in the end a bad choice, Brutus always tries to do what is best for Rome and for the people. However even though all of Brutus’ motives are good he still has the tragic flaw of pride, which ultimately leads to his downfall. The reason that Brutus gets caught up in the conspiracy is because Cassias appeals to his pride and flatters him with forged letters from the Roman people saying he is a greater leader then Caesar.
Brutus’ leadership and compassion for others make him a popular figure amongst the Roman people, and it is his reputation that establishes him as an influential individual. For example, despite the fact that Brutus loves Caesar like a brother, he warily joins the conspiracy to assassinate him. He does this because he believes that Caesar’s ambition would become tyranny and that Caesar’s death is a necessary evil in order to preserve the liberties of the Roman people. In his own words Brutus claims, “It must be by his death; and for my part, I know no personal cause to spurn at him, but for the general.”(Act 2, Scene 1, Page 1116). In addition, Brutus takes the reins of authority from Cassius and becomes the leader of the conspiracy. He gains this prerogative because of his convincing tongue and powerful influence. His leadership is evidenced when he begins to challenge Cassius’ ideas. When Cassius asks the conspirators to “swear our resolution”(Act 2...
Brutus was a devious man, even though what he thought he was doing was right. Brutus told his fellow conspirators to kill Caesar “boldly, but not angerly.”(3.1.256-257) Brutus was one of Caesars right hand men, and yet Brutus kills his own friend. When Antony asks to speak at Caesars funeral, Cassius says no, but Brutus tell him that Antony will speak, but only what Brutus tells him to say. Brutus also embraces the fact that he just killed his friend, and also tells the senators who had just witnessed it to not be afraid, but to stay because ambition has paid its debt.
The fact that Brutus killed Caesar for his country meant that even though he murdered somebody, a friend, he still did it for something much bigger than himself. Like Brutus said, he killed Caesar because it was “not that I loved Caesar less, but that I loved Rome more” (Julius Caesar Act 3 Scene 2 Shakespeare). I think that is very noble of him, because if it weren’t for the act of murder, he would most definitely be a hero. If it were not for him not giving Caesar a chance first, he would most definitely be a hero. If it weren’t for his morals being manipulated by another person, he would most definitely be a hero. There is a lot of controversy about the topic and what makes Brutus a hero or villain. The question about which one he really is makes you think. I feel that even though he was a good man, the small details made the “villain” side of him surface much more than the “hero”
If then that friend demands why Brutus rose against Caesar, this is my answer: not that I loved Caesar less, but that I loved Rome more." (3.2.19-24). His concentration on honor and nobility ends up being used against him by Cassius, who instigates him to kill his best friend. Cassius knows how naive and how moral Brutus is and he uses this information into making him help kill Caesar. Being naive and over trusting causes his first mistake and helps with his downfall when he refuses to listen to Cassius, who wants Antony to be also killed because he knows that he will seek revenge for Caesar. However, Brutus code of honor won 't let him approve the killing of Antony "Our plan will seem too bloody, Caius Cassius. We cut off the head and then hack the limbs, seem to kill Caesar in anger and then vent malice on his friends, for Antony is only a branch of Caesar."(2.1.169-172), he doesn 't want to be seen by the Roman people as a killer, but someone who 's doing what 's right for the people of
Brutus’s relentless determination for the greater good of Rome contributes to his identification as the tragic hero. Even though Brutus is not a good judge of character, all of Brutus’ actions are intended for benefit others. He truly believed that if the conspirators “motives” are pure —as he was “sure they” were—they “bear fire enough” to sustain unwavering loyalty for the cause without need for an oath (2.1.127-132). Brutus articulates this to maintain the integrity of the act for both the conspirators, and the audience. For the audience, this statement enhances the play with the use of verbal irony because they are already aware that not all of the conspirators are murdering Caesar for Rome’s best interest; rather, for their best interests. From this statement, Brutus can be characterized as apprehensive about joining the conspiracy yet still honorable. He can be seen as apprehensive because he feels the need to orate why the conspirators are slaying Caesar. It is said so repetitively that it sounds like he is still convincing himself of the righteousness of the act; however, this lends to his characterization as being honorable. Because Brutus goes through so much deliberation, it is revealed to the audience that Brutus is slaying Caesar not for personal motives: but for the good of Rome.
Brutus is primarily motivated by his utilitarian ideals, causing him to have a weak, uncertain approach relative to Antony. Antony’s counter-conspiracy is driven by his emotional attachment to Caesar and desire to avenge him, giving him a powerful, instinctual base to operate from. As Brutus is considering an assassination of Caesar, he states, “It must be by his death; and for my part,/ I know no personal cause to spurn at him,/ But for the general” (Shakespeare II.i.10-12). By considering the absence of personal incentives for the planned attack on Caesar, Brutus reveals fickleness in his motives by giving himself a second option. He is inspired to participate in the conspiracy by his utilitarian ideals, while concurrently, he doubts himself by considering his lack of personal conflict with Caesar. This weakness is further exposed following the planning of Caesar’s as...
In this play, Cassius’ motivation is completely inspired by evil and hatred. His jealousy of Caesar and greed for power drives him to create the conspiracy and start plotting the death of Caesar. While talking to Casca, he says, “What trash is Rome, / What rubbish and what offal, when is serves / For the bas matter to illuminate / So vile a thing as Caesar!” (I.iii.109-112). This shows some of the true feelings Cassius has about Caesar. He believes that Caesar is not worthy of his power and does not want anyone to hold more power than him. Although he justifies the killing of Caesar as an act for freedom from tyranny, his motivation is full of bad intent. In an attempt to disguise his true motives, Cassius convinces Brutus, an honorable and well-respected man, to join the conspiracy. He tells Brutus, “Brutus and Caesar-what should be in that “Caesar”? / Why should that name be sounded more than yours? / Write them together, yours is as fair a name. / Sound them, it doth become the mouth as well. / ...
Brutus recognizes that the “enemies have beat [Brutus and the conspirators].. to a pit” and believes it is honorable “to leap in” themselves “than tarry till” the enemies force them (5.5.23-25). Hence, Brutus requests his servant to assist him in committing suicide and finally utters “Caesar, now be still / I kill’d not thee with half so good a will” (5.5.50-51). Brutus’s action exhibits his understanding of the killing of Caesar, and now views it as irreparable. Furthermore, Brutus takes notice of the fights and unending deaths around him all due to his naivety and failure to judge people’s evil side. As a result, Brutus views suicide as the most appropriate “method” to retain his honor and dignity; otherwise, he would have to encounter the Roman citizens’ criticization and would be humiliated for his actions. In addition, Brutus requests Caesar to be done with his vengeance and to forgive him as he acts solely for the best of Rome, displaying Brutus to be a tragic hero who failed doing his best for good. Furthermore, the play ends with Antony’s summary of Brutus’s character leaving the audience to characterize Brutus to be the one who suffered the most and died in a tragic way. Antony describes Brutus to be “the noblest Roman of them all…/ [and have acted] only in a general
Brutus was one of many Romans with noble bloodlines. Although Brutus was noble, he never used it to get ahead. There are many times when Brutus could have used the fact that he is truly noble but he didn’t. Many people argue that a noble man wouldn’t have killed Caesar. In some ways that is true, but Brutus’ case was different. A noble man would only for the good of others and that is what Brutus did. He killed Caesar because 7he was afraid of how powerful he could become. Even then he had a hard time doing it, and that is what separates Brutus from the other conspirators. Every other conspirator had little or no reason to kill Caesar. Brutus was willing to do anything for Rome. During his speech about Caesar’s murder Brutus stated “I have the same dagger for myself when it shall please my country to need my death” (III.ii.45-46). This shows how Caesar, this is my answer: not that I loved Caesar less, but that I loved Rome more” (III.ii.20-22). He was too passionate about his country to let Caesar turn it into a dictatorship. Mark Antony and Octavius recognized that Brutus was the one noble roman. In his final speech mark Antony said “This was the noblest roman of them all. / All the conspirators save only he/ Did that they did i...
Since Brutus was a part of the conspirators that does not make him a bad person. He did it because he cares for the people and nit just himself. In the story Brutus says,” Let us be sacrificers but not butchers, Caius.” He said this to Caius because he wanted them to know Caesar was killed for a reason. He also did not want the people of Rome to think the conspirators were murders.