Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Importance of participative leadership
Importance of participative leadership
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Importance of participative leadership
Good morning council members of Mary Mother of God Parish, Miss Mattiaci and class. I would like to nominate an outstanding individual that I believe would be worthy of the propagation of the Faith award whom has promulgated his Catholic values. He has demonstrated respect for all of God's creations by initiating many aid programs around the world and through his quest for justice. I nominate James Orbinski who has been actively involved in Doctors Without Borders through both providing medical assistance and leading the organization. He has responded to his calling to help people and through action spread Catholic teachings.
James Orbinski was born in England in 1960 and immigrated to Canada with his siblings and parents when he
…show more content…
was seven years old. Orbinski grew up in a devout Irish Catholic family and considered becoming a priest, but went to University instead. From a young age he had a strong belief in God. As a child, he saw a television program about the Holocaust with images of people lying dead in Auschwitz. The program frightened him so much so that he had nightmares about Nazis. James remained committed to the Catholic vision regardless of society values. James is committed to his Catholic faith and looks to it for guidance in everyday actions by using it to help make decisions. As Orbinski became older, he knew he wanted to help relieve the suffering of others. He earned a psychology degree from Trent University. He had a strong calling from God for medical school and entered McMaster University as a medical student and became immediately enthralled with the study of immunology. James faith influenced him to help others by joining Doctors Without Borders and becoming involved in half a dozen major conflict zones. James had a calling from God for is vocation to join MSF. James strong faith influenced to love others as God loves us which lead him to his humanitarian journey. James commits to several key principles of Catholic Social Teaching which include participation and solidarity. James demonstrates participation by believing it is unfair for people to be excluded from getting health care due to economic status and joined MSF to treat people. James demonstrates solidarity by loving his neighbours by joining MSF to give healthcare to those whom are injured. Orbinski’s humanitarian journey began in earnest at age 27, when he obtained a fellowship to research pediatric HIV/AIDS in Rwanda. For a year, he worked at hospitals and clinics and witnessed extreme poverty, malnutrition and the prevalence of diseases such as polio, which left many paralyzed and would have been easily treated with the Canadian medical system.
James follows the teaching authority of the Bishops and the Pope by making decisions that the catechism support. In passage 2196 and 2288 of the Catechisms it talks reminds us how precious human life is and must love each other like God loves us. James demonstrates this by opening a hospital in Kigali during the Rwandan genocide through MSF that was often a target for gunfire. He provided healthcare to the sick and injured even though it put his life at risk. James accepts responsibility for others by providing medical assistance to those whom have been harmed or are suffering as a result of others. James Orbinski faith applies in secular society in the modern day world because his actions reflect his belief that everyone should be provided medical care regardless of their beliefs and ethnicity. This relates to modern day world because in Canada we believe everyone should have access to free health care. During the Rwandan genocide he was faced with many difficult situations and had to makes moral decision by acting with an informed conscience rather than emotion. James demonstrated this on one of the last days of the Rwandan Genocide. James had to amputate the leg of a fourteen year old boy was the victim of a land mine without assistance from other …show more content…
doctors and with minimal medical instruments. James did not let his emotion hinder him from performing the operation but acted knowing that if he did not perform the surgery the boy would die. The boy's leg was gone but he lived because of James action. He was later elected as president of Doctors without Borders and lead the humanitarian organization from 1998 to 2001. Later on, James experiences the human vocation of responsibility and is influenced to help those in need by coming face to face with those injured. James faith influenced him to join the medical staff searching and providing care for survivors of 9/11 when he happened to be driving into New York. James continually strives for justice, he does research on AIDS, helped out in the Rwandan Genocide and became the President of doctors without borders. James is able to identify the injustice that poor countries do no have minimal access to health care and try to help it. He also demonstrates teaching from Sermon on the Mount concerning anger. Jesus believes that not only should we resist vengeance on others, but respond to the evil with good. James recognizes vengeance on others is not the answer and responds to the Rwandan Genocide with goodness by providing medical assistance to the injured. Charles Taylor believes the world shaped by language and you must recognize the community into which you were born, by whom you were raised to determine whom you are. He also believes being apart of something it is essential, not only to your self identity, but to your moral self. James got involved in with Doctors without borders to save and preserve life that has been harmed. James demonstrates living in community through his Catholic upbringing where is community was the Catholic Church and his family. He also demonstrates community through his involvement in Doctors without Borders. James parents influenced him by encouraging him to strengthen his faith and following God teachings. Kant believes that principle called maxims can determine our duty to act. In order to follow the principles, our own personal desires must often be overlooked. All duty must be done with good will. James contributes to Doctors without Borders because of his goodwill, not to receive something in return. James reasons for providing medical assistance to those injured in countries in conflict is purely selfless. Aristotle ethics aim to discover what is good for us as human beings which permits us to reach our potential or whom we are intended to be.
We become who we are destined to be by learning responsibility and being an active citizen. James demonstrates this by being an active member of the Doctors without Borders community and the Catholic community. His involvement in MSF allowed James Orbinski to be whom he is destined to be. He was elected as president of Doctors without Borders and lead the humanitarian organisation from 1998 to 2001.
James bears responsibility for the other and rejects narcissism. He does this by making decisions to corrects others wrong, not for his on self interest. His involvement in MSF allows him to provide medical assistance to those whom have suffered because of others misguided ways. James does not point figures and blame others but tries to fix the situation to the best of his ability.
James Orbinski demonstrates natural law through his understanding of we must do and what we must avoid. This is made evident by becoming a humanitarian practitioner and a leading scholar in global health. James recognizes that he must save human lives or alleviate suffering of others and avoid actions that harm others. He believes in humanitarianism, in citizenship and in actively engaging and shaping the world in which we live, so that it is more humane, fair and
just. James Orbinski strives to be a great Catholic role model by following the Catholic teachings and loving others the way God loves us. I nominate James Orbinski because of his numerous selfless actions in an attempt to better this world. James Orbinski is a well deserving candidate of the Propagation of the Fatih award.
The concepts discussed within the article regarding medicalization and changes within the field of medicine served to be new knowledge for me as the article addressed multiple different aspects regarding the growth of medicalization from a sociological standpoint. Furthermore, the article “The Shifting Engines of Medicalization” discussed the significant changes regarding medicalization that have evolved and are evidently practiced within the contemporary society today. For instance, changes have occurred within health policies, corporatized medicine, clinical freedom, authority and sovereignty exercised by physicians has reduced as other factors began to grow that gained importance within medical care (Conrad 4). Moreover, the article emphasized
First of all, James cares for Isaac during times that can be dangerous. James would hold Isaac’s hand while crossing the street, and feel very sorry to hurt him by accident. “I hold Isaac’s hand as we cross the street”. Also, “‘Aw, Isey,’ I say. ‘I’m sorry. Are you OK?’”. This evidence shows that James cares for Isaac because, he wants him to be safe. Isaac could have been in great danger, walking across the street by himself could lead to a car accident. In addition, if James had never noticed that Isaac fell over and got hurt, he would be left outside with nobody to help. James had helped only Isaac in that situation, and did not mind his friends. This evidence is logical because, only brothers that are caring would help each other, and would not ignore them when they are in need. This also shows why James admires family more than friends.
James the landlord is one of them. He appears to be a brave and fearless character ignoring his morals in his work life, while in his personal life, his wife pressures him into doing his job harshly and without thinking about morals just to get money. This is sometimes reflected in society by politicians who run for office because they think they can help society, but are willing to do and say things they may not believe in just to get elected. Like Mr. James, they behave in a way that is in conflict with their internal morals. A politician's desire for power drives them to do or say things they might not really want to do or believe in. Power and recognition conflicts with their desire to do good, and Mr. James is the same. He collects rent or evicts tenants even though it creates a moral conflict in side. In conclusion, while Mr. James appears to be harsh and fearless on the outside, on the inside he is fearful of his wife, uneasy about taking money from the poor but does not stand up to his greed-filled wife, allowing the hypocrisy to go on, like a politician and his
Unknown, to James at this point he did not realize that he was having a problem with a psychological theory called behaviorism. Now this theory is one that is saying human behavior is developed through learning experiences which in this case would apply to James. His behavior as an adult was reflected by the way he was treated as a kid by his father and mother because they fought all the time. They never truly paid any attention to him, which in terms taught him how to stay out of their way and learn how to steal and burglarize places without getting caught. Therefore, within the psychological theory of behaviorism Behaviorists saw crime as something that is a learned response to life’s situations such as James situation which led him to a life of crime because of his parents. Although, he was never truly mistreated, he did not receive his father attention due to the fact of the way his father was treated as a child growing up an abusive household. Therefore, he did not want to place his son in the same situation. There is also the fact that James could be suffering from the psychodynamic theory which says that a person’s personality can be controlled by their unconscious mental process and that is grounded in them in early childhood. These entire things such as the id, ego, and superego
Firstly, the lack of moral teachings Jimmy’s family affects his fate. A result of this is the
An Imperfect Offering is a powerful personal memoir from a James Orbinski, a Canadian who has spent most of his adult life in front-line humanitarian work in the world's worst conflict zones. Despite its dark chapters, it is also a hopeful story about the emergence of Médecins Sans Frontières (MSF) as a new and independent agent of civil society, and the possibilities of making the world a better place. In “An Imperfect Offering”, James Orbinski tells the story of people who have been harmed by war, and humanitarian workers who have come to heal them when possible. He engages in deep reflection on the nature of humanitarian response and the many threats to this most human activity. He has sharp criticism for governments who act to cause suffering or to prevent its relief. He asks, “How am I able to be in relation to the suffering of others?” His life as a doctor, and a humanitarian worker illustrates this answer. Accordingly, the books main thesis is that humanitarianism is about the struggle to create space to be fully human. However, he illustrates how this struggle is becoming increasingly difficult with the imperfect offering of politics, which has resulted in the blurring of boundaries between humanitarian assistance and the political objectives of military intervention.
War is a hard thing to describe. It has benefits that can only be reaped through its respective means. Means that, while necessary, are harsh and unforgiving. William James, the author of “The Moral Equivalent of War”, speaks only of the benefits to be had and not of the horrors and sacrifices found in the turbulent times of war. James bears the title of a pacifist, but he heralds war as a necessity for society to exist. In the end of his article, James presents a “war against nature” that would, in his opinion, stand in war’s stead in bringing the proper characteristics to our people. However, my stance is that of opposition to James and his views. I believe that war, while beneficial in various ways, is unnecessary and should be avoided at all costs.
Narcissism is a strong sense of self-importance, they are arrogant, have low empathy, the liking for leadership and authority, self-admiration, and a tendency to exploit or manipulate others. Nobles was all of that and some. Jonathan Wayne Nobles benefited for acting like he was rehabilitated. He wanted people to treat him better and with respect, so therefore acting as if he was rehabilitated got him better treatment. Nobles could walk around the prison and not be stuck in his cell all day, he became friends with the Catholic clergy, then became a lay member of the order and was then able to minister to his fellow
We have learned our own individual personality can drive our sense of direction. The choices James made during his childhood where not his fought, he did not have the parental guidance during his developmental stage. Amazingly, he conquered all to obstacles to become successful.
For centuries it has been debated whether Paul and James contradict each other’s theology. At times, they do seem to make opposing statements. The Book of Galatians affirms over and over that we are justified by faith in Christ alone, not by works of our own. Most evangelical Christians agree to that concept of sola fide. We are faced with an interesting dilemma when James famously says, “faith without works is dead.” Martin Luther, himself, felt that the Book of James should be removed from the canon of scripture because of such statements. When one looks at the context of these verses, we realize that the theology of both books complement rather than contradict each other. Although they both deal with the relationship between faith and
This article “Faith according To the Apostle James” was quite interesting because of the arguments that were displayed in explaining the context of faith by James. The author John MacArthur is intensely elaborating the good of intentions of how important it was to James to share his concern with the believers of Christ to have strong faith in the gospel of Christ. It almost seem there was an argument with the author himself and others who he measured his work which were Apostle James and his colleagues. However, you also understand the importance of having faith because of the belief for Christians to have faith so they can be doers of the Word. If one has ever read the Book of James your initial thought most likely is about leadership role of ministers and mature saints. In this article it is the opposite. It expounds on the power of faith and faith in action. Showing faith is the key ingredient to believe and live according to the Word of God. There were key points immediately made by the author to help any reader see a different light on the Book of James.
For William James, his perspective on religious experience was skeptical. He divided religion between institutional religion and personal religion. For institutional religion he made reference to the religious group or organization that plays a critical part in the culture of a society. Personal religion he defined as when an individual has a mystical experience which can occur regardless of the culture. James was more focused on the personal religious experience, “the feelings, acts, and experiences of individual men in their solitude, so far as they apprehend themselves to stand in relation to whatever they may consider the divine” (Varieties, 31), and had a sort of distain for organized and institutional religion.
In the book Written on the Heart: The Case for Natural Law, J. Budziszewski, approaches the question of government through nature and its limits. This book informs the reader on how natural law plays a role in answering political and ethical questions. This is done by review of four major philosophers and their works. In the following few pages we will focus on his review of Thomas Aquinas, and how his catholic faith affected his understanding of natural law as he understood the works of Aristotle.
James was an authoritarian parent. He was controlling, in-charge and no one questioned him. He would play the role of the doting father. When his children made mistakes, he made a point to criticize them. He often compared them to other kids that he felt were “more perfect.” When his often unspoken expectations were not met he would yell and scream striking fear into his entire family. “He’s not a warm, fuzzy kind of guy, and he’s not going to inspire feelings of intimacy. But when his system works, he can boast about one thing: His recruits tend to obey” (Dewar).
In society and culture, leadership has the paradigm of a great and powerful person, who makes change in a miraculous and unconventional way. Since the beginning of time, people have completed heroic acts against evil and sin, but in many cases it is those who have the lesser appearance and humble disposition who have established the greatest acts of heroism. In the Bible, the Israelites and Hebrews waited for God to send a high and mighty king to save them from the oppression of the Roman government, but instead they were blessed with a little baby boy, born of poor parents who grew up to be a carpenter, yet won over death giving all humanity the opportunity to save the most important aspect of life; their soul. Leaders are always are depicted as government officials or society’s finest, but it is more important to treasure and follow a leader whose life you can duplicate because of their character, because their life pushes you to be better and elevates you to be a better person. Jesus Christ not only is the greatest leader of the church, but has the greatest life for society and humanity to pursue.