Divine Madness Essay

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What we see is not the truth, but rather our interpretation and distortion of the things we struggle to perceive. Our imagination, ideologies and perceptions fuse with our conception of reality, as we transform the world around us, give meanings to abstractions, and find order in a world programmed by madness. We are prone to madness, to nature, to the metaphorical forces that influence and envelop reality. In order to understand the metaphysical realm, we conceptualize these divine, omnipotent forces through our uses of symbols, thus creating an understandable world defined by rationality and philosophy thinking. Philosophical thinking and rationality enable us to both understand our world metaphorical and define what humanity is. These ideas …show more content…

The first type of madness is that of “[an] seer’s inspiration coming from Apollo” (265b), for whom like “the prophetess at Delphi, no less, and the priestess at Dodona,” are able to guide the cities, like Sibyl, through divine prophecies “[onto] the right track in respect to the future” (244a-b). The second type of divine madness, [the] mystical initiation ascribed to Dionysus,” symbolizes wisdom and retribution, or justice. Plato further emphasizes wisdom and justice in his play Bacchae, in which he represents Dionysus as the personification of retribution, or justice, in, juxtapose to Pentheus, whom personifies traditions. Pentheus, due to his lack of wisdom, failed to not only see the divinity of Dionysus, and distinguish between what is reality and illusionary, but his death also symbolized the act of justice for underrepresented citizens, particularly for women that held no political power or representation in the state. The third classification of divine madness, “a poetic madness coming from the Muses,” depicts how madness can inspire the people it processes by educating them on “[the glorifications of the] myriad deeds of those in the past” (245a). Once processed with madness, Socrates emphasized how their works often eclipse the poetry of the sane, underlining how the poetry of the sane …show more content…

Love is intertwined with the dynamics of the soul, as love, according to Socrates, reminds the soul of what “true beauty,” or recollections of memories of the divine realm, is. In its quest to return to the divine realm, the soul subconsciously seeks out what it deems as beautiful. To elucidate the relationship between love and madness, Socrates emphasizes how justice, self-control, and knowledge, derivatives of divine madness, nourish the soul as it transgresses through the heavens. In his speech, Socrates mentions how only souls with a motivation or desire for beauty can move and, thus, be considered as living. To describe how the divine madness of love influences the cyclic transcending or rebirth of the soul, Socrates characterizes how soul can be interpreted as “the combined of a winged team of [two] horses and their charioteer” (246a). The charioteer, whom is the guider for the horse, represents humanity, while the white horse represents self-control and rationality, and the black horse, in juxtaposition, represents animalistic irrationalities, such as lust and greed. In order for a soul to seek beauty, the charioteer must have self-control and wisdom in order to prevent animalistic desire from taking control, and corrupting the soul’s wings. As a result, the fourth type of madness, according to

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