Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Theory of evolution vs creationism
Creation vs evolution
Theory of evolution vs creationism
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Theory of evolution vs creationism
In the transcript, Strauss attempts to counter several arguments and does well without deviating from the topic. Sometimes the author brings into the conversation opposing views such as evolution or the teachings of Cerinthus. However, those subjects are only briefly touched and quickly refuted. Conversely, he does react significantly to the issue of anti-Semitism and defends his case for national restoration and regeneration of the Jew. Still one potential area of question could arise from Strauss’ statement that the elements to create man’s body were “created long before man.” This assertion could imply that Strauss was not a short-term creationist and cause some dissension among traditional Christian believers. In all, it is clear that the author’s intention is to explain to the believing Christian and not to argue with a secular worldview.
Topic Balance
As contested in the opening statements of the
…show more content…
3:16). Strauss claims that it is “outside the range of human natural comprehension and apprehension” and perceivable only through Divine revelation and illumination by the Holy Spirit. It is true that a complete understanding is humanly impossible and the Christian believer must not lose sight that Jesus expressly come to save the entire world (John 12:47). However, if this is the case then those who do not possess the Holy Spirit are eternally doomed. They would never understand the same simple truth that the Apostle John clearly lays out that the Logos put on human flesh and dwelt with His creation (John 1:1-18). Fully appreciating the Incarnation is impossible, but to understand that the Bible teaches Jesus is God or that God took on human form would negate the intellect of many who read the Scripture for the first time. Understanding the basic principle is possible. Comprehending the complexity of God in human form is
One of the main principles of Christianity is the belief in both the divinity and humanity of Jesus, that these two natures are combined harmoniously in one being. In general, all modern Christians believe that Jesus was human, he was considered to be “The Word was made flesh” (John, I: 14). However, Jesus was more than just a human, despite being subjected to pain, suffering and death like all other human beings, he was sinless and also possessed the power to heal and to defy death in order to ascend, both body and spirit, into heaven. He was all man and all God, a combination of these two elements, remaining distinct but united in one being. The deity of Jesus is a non-negotiable belief in Christianity, which is referred to in many parts of scripture, “God was revealed in the flesh” (I Timothy, 3:16). The Christian faith does not perceive Jesus as God but rather a reincarnation of God, a mysterious deity who is the second person of the Holy Trinity. Throughout history, controversy has surrounded the issue of the humanity and divinity of Jesus, leading to the formation of Docetism, the belief that Jesus was fully divine but not fully human, Arianism, that Jesus was superior to all of creation, but less divine than God, and Nestorius, that there were two separate persons within Jesus. This the proportion of the divine and human within Je...
In the essay “Judaism and Economic Reform”, Norman Solomon, a Jewish-American journalist, presents a compelling argument on the basis of the need for economic reform while providing simple religious base solutions. While discussing two major economic problems that plague the world’s current economy, Solomon introduces the Jewish view of the global economy and their general view on economics as a whole. With this introduction to the Jewish worldview of economics we as readers are able to transition into understanding Solomon’s solutions of education & using Jewish law to improve the current state of the global economy. Although Solomon’s ideas of education and relying on Jewish law to improve the global economy seem logical, Sallie McFague, a Christian theologian, provides a different yet similar viewpoint of improving the global economy in her essay “New House Rules: Christianity, Economics, and Planetary Living”. Her discussion of ecological and neo-classical economics forces the reader to revert back to Solomon’s essay to analyze his methods of fixing the current global economy.
Jesus Christ became human and walked with men and women. The Creator of heaven and earth became a creature and entered the creation that he made into existence. God made himself known so humanity could have the most basic understanding of who he was and Christ there would be no Christianity. Jesus taught mankind a high view of Scripture and inspired his followers and others to uphold it as God’s Word. (A Starting Point for Wisdom by Jason Hiles and Anna Faith
...dance camp, and that I always had wanted to try and make the Bible fit within the framework of what we knew scientifically. Then I reread chapter three closer a second time and realized that the Cosmology of Genesis position, that Biblical scholars recommend for the studying of the Bible, is really the position I need to take for me to enjoy my reading and understanding of the Bible. For someone else like me who has always had those unanswered questions about how the Bible and science correlate, reading this book can help them put the studying of the Bible into a different prospective. “Let Wesley's words to a Catholic Christian characterize our disposition toward one another: “So far as we can, let us always rejoice to strengthen each other's hands in God. Above all, let us … take heed … (not to) fall … short of the religion of love.”” (loc 138 Kindle, Truesdale)
I must say the points that he made I agree. My view on this topic is also scriptural. Although, the word incarnate is not written in the Bible per se, there is much evidence that God indeed fashion Himself in the flesh. John inscribe this in his book, “And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.” However, through the Virgin Birth, He did not compromise His deity. One reason of the many, is that God became flesh to relate to us. The Bible states that God was fully human, and fully God at the same time. However, He was quite divine at the same time because He couldn’t sin. During His earthly ministry, He often had humanistic needs. The Bible declares, “After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” In addition, often times He exhibited human emotions. (Matthew 26:38). Although, God humbled Himself in the flesh, he was still fully divine. He could never stop being God, because He is immutable (Hebrews 13:8). In conclusion, when speaking of the Incarnation of Jesus, it still remains that He is fully God, that became fully
The Bible holds first God’s identity and who he is, labeled as the creator. By understanding
...is composed of two natures, one external, one internal, one divine the other human, one invisible and one visible. “For notwithstanding this supreme and divine state, he experienced swaddling clothes, the crèche, childhood and the powerlessness of childhood, flight and persecution” (pg 144). God experienced the lowliness of human nature. Even though Jesus experienced all these states he was truly God-man. However, the glory of the Father wasn’t established in him yet. It was deferred by the plan of God for his son. This division only existed in Jesus. It was for the sole purpose of representing and erasing the separation that occurred between God and his creatures through sin. Jesus was separated from glory due to love. So its our duty to love Jesus in his love. It was due to love he gave his divinity to humanity. The mystery is love and only can be love.
John states, “the world did not recognize him.”1 The world at the time was blinded by the darkness. People were wrapped up in darkness which resulted in clouded vision of their true creator. Verse 11 states that creation did not receive its own creator. Due to the darkness and sin people did not accept Christ and rejected him for bringing people out of darkness. John Calvin in The Gospel According to John 1-10 says, “The Son of God had chosen a dwelling place for Himself in one nation; when He appeared there, He was rejected. And this shows clearly how vicious is men’s blindness.”4 The world at the time referred to the population of people that did not believe, which looked primarily at the Jews. Jews struggled to see God in the flesh, which resulted in non believers in Christ. This continued to be a problem as Paul struggled to believe as well. John Calvin also pointed out, “This is why we see Paul struggling so hard with this same problem (Calvin).” He is referring to being blinded by darkness. Even though man was seeing God in the flesh, the light needed power in fighting the darkness, due to sin and
The teaching of the Bible should shape the church’s views on humanity. However, the teaching of the church should not be oblivious of the naturalist explanations of the important issues concerning Anthropology, because Christianity makes bold truth claims about the origin of humanity. It has to face the counter-claims with a fair consideration of their merits. For example the antiquity of humanity has been taken for granted for many years until only recently with the challenges coming from natural sciences. This forces Christians to re-evaluate their claims in order to reconcile what they have always believed with the new findings in science. In response, Christians have either rejected all anthropological data, or argued for the non-historical nature of the text of the Bible, or tried to reconcile biblical information with the scientific data.
Schungel-Straumann, H. (1993) ‘On the Creation of Man and Woman in Genesis 1-3: The History and Reception of the Texts Reconsidered’. In: Brenner, A. (ed.). A Feminist Companion to Genesis. Sheffield: Sheffield Academic Press. pp.53-76.
The suffering servant was not enough. The “Son of Man” was to be a king but the kingdom was not of this earth. The Jews needed the kingdom to be of this earth to defeat Roman oppression as well as the moral oppression from the Pharisees. Jesus claims to be God through the set of God-like powers. The righteousness by faith of Abraham was in the revelation in that God is One, spirit and invisible. Suddenly there is this “incarnation of God” alien to the Jewish tradition. Now the Son of Man revelation is too much and still too otherworldly for the realpolitik needs of the day.
The Trinity is made up of God the Father, God the Son, and the Holy Spirit. This concept is what many Catholics believe in, but other worldwide religions believe in other beliefs. Out of all the three Divine Persons, “Jesus is the most qualified to bring the renewal of creation because it was through him that creation came into being” (Pohle February 7th). We as humans will have to face the consequences for actions that we have done in the past, present and future. Jesus has come into the world as a human to show his dignity and save us from sin; he was the world and of all creation. As we come to read more about Jesus we get to know Jesus more, we learn about what he did, how he did it and why he had to do these saving actions.
He carries with Him the transcendence that comes only with God Himself. Therefore, His work on our behalf makes our salvation sure. Jesus, the God-man, has atoned for our sins. We can place our confidence in Him because of His divine nature” (7). This is the ultimate application of the gospel of John. John is a book that Christians need to read and gather as much information out of it as possible to share with others who do not believe in or have not heard of Jesus. The applications written in this book are for all to hear and for all to reap the benefits of. Jesus is the only one who can save humanity from the sin that we have brought upon ourselves in which the consequence is death. Jesus died on the cross so that we would not have to pay for our sins. God sacrificed His one and only son so that we may live eternally with Him in Heaven. According to the lesson on John, the Holy Spirit empowers Christians to provide the gospel message to others and share the love of Christ (Lesson 7.23.3). We are to allow the Holy Spirit to guide our actions so that the Lord might save as many as
In chapter 1: Divine Revelation Itself, it is discussed how God wants us to understand and know the love he has for us. Revelation does not only consist of words about God: but it also contains the living experience of God. God shows us how to live as he would want us to not just by telling us but also God reveals himself. When coming to grips with that God is truly like, we come to understand the reasoning for our existence. As we all now he died in order to save us, he also makes us aware of our connection to God. Jesus is known as a message and the messenger of God. Jesus tells us that God promises us that salvation will ultimately lead to eternal closeness. God sent his son so that he could educate us about the inner life of God and
1 Timothy 3:16 The mystery of godliness is God was manifested in the flesh. God is fully manifested in the person of Jesus Christ. God became a physical man. It is the worlds creator that hung on a cross. It is the judge of this world that bled and died. The worlds creator and judge is the Savior who hung on a