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Religious discrimination, essay
Religion and LGBTQ discrimination
Religion and LGBTQ discrimination
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The news article “Wiccan woman claims the TSA fired her for being a witch after colleague accused her of casting a spell on her” is an article created to inform the public about a religious discrimination issue within the TSA. This article is important because often problems of this nature are covered up, and this piece brings to light the presence of religious discrimination in this country, even in national organizations. This source was created by a news reporter in order to generate revenue for MNSBC news. This creates some possible bias issues, including the dramatization of the story, to make it more popular, and the tendency to side with the writer’s position on the issue being debated. In this article, the woman in question is Carole Smith, a security worker at a major airport who identifies as a Wiccan witch. She has had numerous incidents of workplace complaints from those she works with and she herself has filed complaints against her coworkers unrelated to her religion. However, all of these serious complains came in after her report of religious discrimination. These c...
During the Salem Witch Trials citizens were unjustifiably persecuted for being witches, sometimes leading to executions. In “Here Are No Newters": Witchcraft and Religious Discord in Salem Village and Andover”, Richard Latner argues that the practically militaristic policies and sermons given at the time by frequently changing ministers who acted as leaders and prosecutors. Salem became the “the focal point of this culture of conflict”(Latner, 2006, 94). Latner explains why religion made Salem the host of contagious hostility. Latner is an history professor at the University of Tulane.
Moore does not devote much of his attention to religious ideas. Instead, he examines several different instances of the blending of the sacred and the profane in popular American culture. Moore narrates the direct and indirect effects of the public display of religion for both sacreds and seculars. History, lifestyle, work, education, government, music, sporting events, marketplace, literature, and womanhood influence people. He also brings up how religion can influence racial militancy and terrorism that threaten equality, domestic security, and national identity.
Liz, Kelly. “Moving in the Shadows: Violence in the Lives of Minority Women and Children” 10. Stonehocker, Kolbie“Witches, Wiccans and Pagans” Rita Morgan: Daily Life, Not Religion 2012 www.cityweekly.net 11. Annemaire de Waal Malefijt, “Religion and Culture: An Introduction to Anthropology of Religion” The United States of America 1989.
While her employers are Orthodox Jews, they did not require their employees to be a certain religion or follow their religious codes. The employer’s religion is irrelevant to Odes’ termination, because anyone can have an expectation for people to dress conservatively regardless of their religion. Additionally, Odes is the only party to mention religion. No record exists of Native Intimates ever mentioning religion in relation to Odes’ termination. Again Odes fails to satisfy prima facie on these grounds.
Sabina Magliocco, in her book Witching Culture, takes her readers into the culture of the Neo-Pagan cults in America and focus upon what it reveals about identity and belief in 21st century America. Through her careful employment of ethnographic techniques, Magliocco allows both the Neo-Pagan cult to be represented accurately, and likewise, scientifically. I argue that Magliocco's ethnographic approach is the correct way to go about this type of research involving religions.
Nancy Ammerman writes Sacred Stories, Spiritual Tribes: Finding Religion in Everyday Life to convey her findings of studying spirituality and religion in the ordinary life of her sample population. The inspiration for this book came from previous data about Christians and the “Golden Rule,” the concept of treating everyone how you would like to be treated (3). In order to understand this concept better, Ammerman decided to study religion and spirituality in everyday life. Her population included 95 people from the Boston and Atlanta areas. These participants came from “Catholic, liberal Protestant, conservative Protestant, African American Protestant, Jewish”, Mormon, Wicca and Neopaganism as well as an internet chat group (11). Unaffiliated participants were also
The Wiccan religion is one of the fastest growing religions in the United States as well one of the most misunderstood due to the controversies surrounding its history and mystery shrouding its beliefs and doctrines. Due to a series of popular TV series that have shown Witchcraft in a positive light, such as Sabrina, the Teen-aged Witch and Charmed, the popularity of Wicca has grown, especially amongst teenagers; but sadly this popularity has not been partnered with a growth in understanding and respect (Kaminer). Although Wicca offers a nature-oriented, egalitarian belief system with a rich collection of customs and rituals, ignorance and historically-rooted misconceptions still dominate public opinion.
From time immemorial, hell was an inspiration for the costumes used during Halloween. In the contemporary society, turning up for Halloween dressed up as a goblin, zombie or ghost is less likely to make a staunch follower of the event to receive sufficient appreciation. Popular culture has succeeded in replacing the underworld in terms of providing influential costumes for the event. The aspect of individuals from different races increasingly dominating pop culture is causing costume lovers to face a number of issues. The most dominant question has always been whether it is ethical to dress or appear dressed up like someone from a different race during Halloween. This factor largely bases on the costume an individual chooses, and the manner he or she ends up presenting the costume. It also depends on what the individual wearing the costume is representing or duplicating during the event. In view of all the complexities involved in choosing an appropriate dress code, it remains imperative to display keenness while settling on certain attire. Observing one’s dress code prevents an individual from making a racial gaffe that may occur when the person wears attire that derogates another race.
....” Skeeter observes the discriminatory actions of the employers within her town. Even today, gender, race and national origin may still result in discriminatory business practices. Fortunately, today, in first world countries, there are laws in place to protect the rights of equality.
In today’s age it can be difficult for many to imagine a world in which applicants were denied employment for factors such as their gender, race, religion or national origin. We have grown accustomed to living in a country that provides legislative protection in the case of discrimination in and outside the workforce. Yet, this was not always the case. It has been a mere 52 years since the illegalization of “discrimination in education, employment, public accommodations and the receipt of federal funds on the basis on race, color, gender, national origin and religion.”(BL pg.98) This new set of legislation is known as the Civil Rights Act of 1964. Although it did not make amends for year of abuse and discrimination,
The term “Widdershins” (deriving from the Old High German words widar meaning “back/against” and sinnen, “to travel”) means “counterclockwise”, “anticlockwise”, “left-handed direction” or even “coursing in the opposite direction of the sun, in the Northern Hemisphere”. The earliest use of the word, according to the Oxford English Dictionary, shows up in 1513 in the form of the phrase ‘widdersyns start my hair,’, in other words, ‘my hair stood on end,’. ‘Hair standing on end’ or ‘wild/disorderly hair’, was the meaning of the term until the late 16th century, when its current meaning became particularly popular in the Lowland Scots and Scottish Gaelic.
Unfair treatment in the workplace has increasingly been recognized as a stressor among racial minority groups and it can lead to poor mental health, especially when it becomes a chronic stressor (Maddox, 2013) and spirituality has been identified as an important sustaining and protective factor for women of colour (Starks et al., 2014). Some women of colour find spirituality necessary to survive racism (Beagan & Etowa, 2011), through prayers, the church, or faith. Women can receive support through meditation, prayer, but the social support that is present in church, or any other social support system for spiritual beliefs is most important. Belief in spirituality allows for women of colour to be placed in a collective, and simply knowing there are others in the same situation can be comforting as it can make one not feel victimized and alone. Resilience through spirituality and cultural support have been recognized as protective factors buffering the effects of adversity (Elm, Lewis, Walters & Self 2016). For example, the Black church has served a critical role in Black women's lives since the time of slavery (Musgrave, Allen & Allen, 2002). Moreover, Zorn and Johnson (1997) found a significant positive correlation between religious well-being and social support and hope. Seeing and knowing others are experiencing the same discrimination as you, but them still
"The ACLU and Freedom of Religion and Belief." American Civil Liberties. (2013): n. page. Web. 2013.
According to statistics of the Equal Employment Opportunity Commission (EEOC) and state and local fair employment practices agencies, the number of charges alleging workplace discrimination based on religion or national origin has been significantly increased after September 11, 2001. Therefore, I will deal in this term paper with the influence of the attacks on the World Trade Center and the Pentagon on religious discrimination in the workplace.
When one hears the words “LGBT” and “Homosexuality” it often conjures up a mental picture of people fighting for their rights, which were unjustly taken away or even the social emergence of gay culture in the world in the1980s and the discovery of AIDS. However, many people do not know that the history of LGBT people stretches as far back in humanity’s history, and continues in this day and age. Nevertheless, the LGBT community today faces much discrimination and adversity. Many think the problem lies within society itself, and often enough that may be the case. Society holds preconceptions and prejudice of the LGBT community, though not always due to actual hatred of the LGBT community, but rather through lack of knowledge and poor media portrayal.