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Discrimination of disabled people in society
Inclusion in todays classrooms
Essay on disabilities and stigma
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Recommended: Discrimination of disabled people in society
Disabilities in Youth Disabled children in the United States have been becoming more active throughout the years. They are showing interest in joining regular learning classrooms, rather than special education classes. Of course, there are many different types of disabilities, but if all disabled children become more active and interact with other children it will benefit the disabled child and his or her peers. It will teach them how to interact and learn from each other. District school boards should mainstream all disabled children into regular classrooms and activities. Three common misconceptions about people with handicaps have been a major factor in society. These misconceptions reflect the characteristics of stigma. Stigmas are the negative thoughts of society, which frown upon a person’s trait when that trait is considered different to “social norms” (Dudley 80). The first misconception commonly held by the public is that mentally handicapped people have little, if any, awareness or understanding of their handicaps. Research studies reveal evidence to the contrary. Several studies of the self-perceptions of mentally handicapped subjects reveal that most subjects have awareness of their handicaps, often keenly so, and that most have fairly accurate descriptions and explanations of their conditions. (Dudley 80) The second misconception the public has is that “people with mental handicaps are indifferent to the language that is used in referring to them and their handicaps” (Dudley 81). However, results of numerous studies show that a large percentage of the disabled community who are called upon as mentally retarded prefer a less stigmatic label, such as “developmentally disabled, slow, mildly retard... ... middle of paper ... ...mie. “Making a Better World for Special People.” Educational Leadership 58.7 (2001): 74-75. Web. 21 Jan. 2010. Ebsco. Hartwell, Richard. "Understanding Disabilities." Educational Leadership 58.7 (2001): 72-75. Web. 21 Jan. 2010. Ebsco. Kelleher, Olivia, and Sean Flynn. "Keep special needs classes if students need them - report." Irish Times 02 Feb. 2010. Web. 8 Feb. 2010. Ebsco. "Learning Disabilities in Children: Symptoms, Types, and Testing." Helpguide.org: n.d. Web. 9 Feb. 2010. Mullen, Caitlin. "20 years of helping people with disabilities." Sanford Herald (NC) 15 Jan. 2010. Web. 31 Jan. 2010. Ebsco. "Special education: A practical primer." GreatSchools. n.d. Web. 8 Feb. 2010. http://www.greatschools.org/LD/school-learning/special-education-a-practical-primer.gs?content=8&page=all.
The human race is rather ignorant. We give a label to people that we think are challenged because they are not like the majority. The people that do label, are the ones who are truly blind or deaf. They see nothing, they hear nothing except what they want to hear or what they think they want to hear or see. For you see the "handicapped" can do things that non-handicapped can not. If one really thinks about it, they are not handicapped. If any one is handicapped it is the
The school system should educate the students about disability acceptance in the community by involving people with special needs on the school activities. III. Satisfaction A. Do buddy clubs. This will help start friendships and connections. Know disable people better.
In “A Movie, A Word, and My Family’s Battle,” by Patricia Bauer makes an emotional argument that you cannot use the word “retard”, no matter how you mean it, without offending a large group of people while also setting back years of progress.
In 1987, Nancy Mairs argued that physical disabilities are not represented correctly in the media and television. And recently, Rosie Anaya disagrees by explaining that mental disability is suffering worse representation than physical disability. People with mental disabilities are not realistically portrayed on television. Thus, this unrealistic portrayal results in a negative stigma on mental disability and can further isolate those with disabilities.
The young girl appeared to be developmentally delayed, and the two middle-aged women engaged in conversation while pushing her. When the young girl attempted to speak to the two women, her attempt at contributing to their conversation appeared to be ignored by the two women as they continued talking to one another. Because of her mental disability, she seems to be treated as childish and does not appear to be taken seriously by the two women (Johnson, 2006, p. 31), who appear more interested in each other than they do in listening to the mentally handicapped girl that they are caring for. This interaction in addition to several others seem congruent with the belief that stereotypes of disabled individuals “reportedly get in the way of full participation in… social life” (Wendell, 1996, p. 61). It appeared that nondisabled individuals would only engage with the disabled individuals if they appeared to need help of some sort, appeared to lose something or spoke directly to the nondisabled person involved in the interaction. Otherwise, nondisabled individuals and caregivers appeared to treat disabled individuals as burdensome, unimportant, or even invisible. This was particularly evident during an interaction between an elderly man in a wheelchair and a middle-aged man in a green shirt. Throughout the course of their interaction, the middle-aged man rarely spoke to the man in the wheelchair and spent more time speaking with a park employee and another guest. Additionally, there were several significant periods of time during which he would leave the man in the wheelchair alone. His actions seemed to show a lack of interest in interacting with the man in the wheelchair, as he spent less time speaking with him than he did speaking to others or leaving him completely
Labeling theory is an issue that has been raised that deserves a closer look. Labeling theory, the impression that the public labels certain people as different from the normal conduct. (Popple and Leighninger, 2011) Everyone labels in society. An actor can be labeled into a certain part thought out his/her career. A boss is labeled horrible for firing one individual. Society uses labels and it defines people. The book brought up two points of labeling that should be explored. The first point is the label of developmental disabilities will give a diagnosis. People who have developmental disabilities have it, and they cannot change the situation. It can be manageable, but there will always be the label. The second point is that the society label and perception of the label. There is a stigma in the public about developmental disabilities. Although more accepted than mental illness, developmental disability has a label of individuals being stupid and slow. Labeling theory can be seen throughout history. Chapter thirteen points out that history can shape individual’s label of developmentally disabilities.
The r-word is one of the most repulsive words in the English language; it humiliates people and is used colloquially without second thought. The word “retard” causes nothing but anguish. The r-word was first used in a medical discipline (e.g. “mental retardation”). The pejorative forms of the word “retard” and “retarded,” however, are used in society to deride people with intellectual disabilities. I find this social injustice unacceptable, especially because the r-word is often used to call people without intellectual disabilities “stupid.” When the r-word is used incorrectly, it reinforces the painful stereotypes of people with intellectual disabilities as being less-valued members of society.
Stigma can be defined as a phenomenon that significantly discredits an individual in the eyes of other people as being different and aberrant. The consequences of stigma can significantly affect the way in which individuals perceive themselves; however, the individual's approach of stigmatization accounts for significant differences in the impact of the illness on the self. Furthermore, stigmatization is a process, and it should therefore be defined as the process of dis-evaluation. It is almost always rooted in the system of negative attitudes that normally exist in communities and cultures, and takes place in the context of connecting people with stigmatized behaviors, illnesses, and disabilities. In addition to this, Erving Goffman defines stigma as a label that distinguishes a person, or group of people from others in discrediting way. In most of the cases, stigma actually refers to people who have obvious physical defects, illnesses, or disabilities, and it is affixed by others who notice those defects.
Interestingly, the Medical Model of disability starkly contrasts how other forms of discrimination are typically viewed in society. For example, most individuals believe that the social ailments surrounding racial and ethnic minorities, women, and sexual minorities stem not from any sort of physiological abnormality, but rather from societal environments that breed discrimination. Thus, discrimination against these minority groups are often viewed as unreasonable. Moreover, attempts at justifying the discrimination against any of these groups is deemed socially deplorable. In contrast, many people seem to view discrimination against disabled individuals as not only rational, but also morally acceptable (in the RGT context specifically). The result, therefore, is that individuals who strive against discrimination in other contexts may be apt to justify discrimination against disabled
The two essays “On Being a Cripple” by Nancy Mairs and “A Plague of Tics” by David Sedaris are excellent pieces of work that share many similarities. This paper would reflect on these similarities particularly in terms of the author, message and the targeted audience. On an everyday basis, people view those with disabilities in a different light and make them conscious at every step. This may be done without a conscious realisation but then it is probably human nature to observe and notice things that deviate from the normal in a society. In a way people are conditioned to look negatively at those individuals who are different in the conventional
The social model defines disability as a social construct that creates unwanted barriers for individuals, and a public concern, (Smart & Smart, 2006). Examples of these barriers include “inaccessible education systems, working environments, inadequate disability benefits, discriminatory health and social support services, inaccessible transport, houses and public buildings and amenities, and the devaluing of disabled people through negative images in the media, (Thomas, 2007, p. 13). Swain, et al (1993), states that “disability is not a condition of the individual. The experiences of disabled people are of social restrictions in the world around them, not being a person with a ‘disabling condition,’” (as cited by Lutz & Bowers, 2003).
Throughout the course of history, people with disabilities have often been viewed through the context of their limitations. The Disability Rights Movement, beginning in the 1960’s, strived to change society’s perceptions to consider people with disabilities through their abilities instead. Positive messages of person’s abilities have begun to permeate our media, including changing ideas of how we view disability in general. Through the use of captivating personal anecdotes and scientific information to back them up, the 2015 This American Life podcast “Batman” seeks to prove that disability is a social construct, because one’s abilities are directly influenced by those around them.
The inclusion of children with learning disabilities into normal classrooms has proved to exhibit both positive and negative effects on children with and without disabilities.
We are born into our ethnicity, race, gender, and culture. They are a part of who we are when we enter this world. One of the few diversities that may be acquired later on in our lives is disability. All of us, regardless of where we come from, what we believe, or who we are, can be afflicted with some form of disability in our life time through disease, accident, or other conditions that render us incapable of caring for ourselves in the same way that was possible before. This knowledge creates fear and is one of the primary reasons for the prejudice and stigma our society places on the disabled. The process of recognizing this fear, becoming knowledgeable, and culturally aware, is the ideal for individuals moving towards cultural competence, However; for those who are able to move past these prejudices, other biases await them. The well-meaning who overcompensate by solicitous and over protecting behaviors may be just as harmful as those whose bias creates prejudice.
The first thought that crosses the mind of an able-bodied individual upon seeing a disabled person will undoubtedly pertain to their disability. This is for the most part because that is the first thing that a person would notice, as it could be perceived from a distance. However, due to the way that disability is portrayed in the media, and in our minds, your analysis of a disabled person rarely proceeds beyond that initial observation. This is the underlying problem behind why disabled people feel so under appreciated and discriminated against. Society compartmentalizes, and in doing so places the disabled in an entirely different category than fully able human beings. This is the underlying theme in the essays “Disability” by Nancy Mairs, “Why the Able-Bodied Just Don’t Get it” by Andre Dubus, and “Should I Have Been Killed at Birth?” by Harriet Johnson.