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Germany after World War 2
Germany after World War 2
Post world war i germany
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Dietrich Bonhoeffer lived during the time of the Holocaust. He was interested in and influenced by religion from an early age. He always tried to live for God. He was a big part of the anti-Nazi movement. He continues to inspire Christians all over the world. Dietrich Bonhoeffer was a very influential theologian who dedicated his whole life to his religion.
Dietrich Bonhoeffer was born on February 4th, 1906 in Breslau, Germany. He was one of seven children. Dietrich’s father was a university professor and a psychiatrist as well as a neurologist; his mother was before her time and also held a college degree (Dietrich Bonhoeffer. N.p., n.d.). Dietrich’s parents instilled in him many great qualities such as goodness, selflessness, fairness, and self-control. Dietrich’s family had a history of theologians. By the age of 14, he had already decided to study theology. Four years later, he attended Berlin University. By the age of 24, he became a lecturer in Systematic Theology at Berlin University (Bonhoeffer, Dietrich. The Cost of Discipleship).
Dietrich Bonhoeffer was one of the first and only people to realize that National Socialism was an awful attempt to make history without God, but with man. When Hitler came to power, Dietrich quit school and became a pastor in Germany (Bonhoeffer, Dietrich. The Cost of Discipleship). In 1933, when Hitler became the German chancellor, Dietrich voiced his opinion of this event to the listeners of the radio, but the German authorities cut off his microphone before he could finish his address . After Hitler’s rise to power, Dietrich went into hiding for two years. He traveled around German villages to help students in their forbidden churches. In January 1938, Bonhoeffer was banned from Berlin and ...
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...a man die so entirely submissive to the will of God.” ("Dietrich Bonhoeffer: Resistance and Execution.")
Dietrich Bonhoeffer was a very influential and educated man. He dedicated his whole life to doing what was right and fighting for justice. To this day, he still inspires many Christians all over the world to put God first, even if it means risking their whole life. In the Gospel of Mark chapter 8 verses 36 and 37 Jesus said this: “If anyone would come after me, let him deny himself, pick up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it. For what does it profit a man to gain the whole world and forfeit his soul?” (English Standard Version). Dietrich Bonhoeffer was a rare Christian who actually lived his life by this scripture and willingly gave his life for Christ’s sake.
Starting in 1939 during the Holocaust, many Jews were deported to concentration camps by the Nazis where they will meet their end, but how did some of them survive? Even though most of them died, some lives were saved by the very few people with moral courage. One of the people with moral courage was Carl Lutz. Moral courage is the actions a person takes because of his/her belief of what is right or wrong, even though it may risk his/her life. Lutz was born in Switzerland in 1895 and he emigrated to the United States at the age of 18. During more than 20 years of temporarily staying in the United States, he worked at the Swiss Legislation in Washington and became chancellor of Swiss Consulates in Philadelphia. These events lead him to be appointed as Swiss vice-consul in Budapest, Hungary. During his life as a Swiss vice-consul, he decided to save the Jews because of his belief. By the time of his death in Bern, Switzerland in 1975, Lutz earned the title of Righteous Among the Nations
The effect the Holocaust had on Wiesenthal played a major role on the person he made himself to be. Born on December 31, 1908, Simon Wiesenthal lived in Buczacz, Germany which is now known as the Lvov Oblast section of the Ukraine. The Nazi-Hunter came from a small Jewish family who suffered horrifically during the Holocaust (The Simon Wiesenthal Center). Wiesenthal spent a great amount of time trying to survive in the harsh conditions while in internment camps and after escaping the last camp he attended. Wiesenthal spent weeks traveling through the wilderness until he was eventually captured by the Allies, still wondering the entire time if his wife was even alive (The Simon Wiesenthal Center). Of the 3000 prisoners in the camp Wiesenthal escaped from, only 1200 survived and Wiesenthal was one of them (Holocaust Research Project). Once Simon was safe, he began working for the War Crimes Section of the United States Army and was later reunited with his wife (United States Holocaust Memorial Museum). The two were under the impression that their spouse was dead. After their reunification, they had their first child in 1946 (Holocaust Research Project). Wiesenthal opened a Jewish...
(Moore) While living in brutal conditions, Wiesel did everything he could for himself and others. He prayed almost four times a day for the end of the Holocaust. Fighting through starvation, Wiesel was never selfish and continuously worked to help other Jews escape. While helping others, Wiesel was still a young man with hope to escape and tell his stories to the world.
Prisoners in concentration camps committed small acts of rebellion against the Holocaust that outlived the guards and the Nazis. Even though their acts could not save their lives, they sparked questions that the survivors, such as Elie Wiesel, could recall years after the Holocaust ended.
Dietrich Bonhoeffer was born on February 4th 1906, as a son of a professor of psychiatry and neurology at the University of Berlin. Throughout his early life he was an outstanding student, and when he finally reached the age of 25 he became a lecturer in systematic theology at the University Berlin. Something that is very striking is that when Hitler came to power in 1933, Bonhoeffer became a leading spokesman for the Confessing Church, the center of Protestant resistance to the Nazis. He organized and for a shot amount of time he led the underground seminary of the Confessing Church. His book Life Together describes the life of the Christian community in that seminary, and his book The Cost Of Discipleship attacks what he calls "cheap grace," meaning that grace used as an excuse for moral laxity.
Elie Wiesel had a very strong religion and always wanted to improve his faith but when the war came he began to lose all faith that he couldn't find anything to believe in anymore, because of all the horrible things that went on in the camps and the working
One of the key practices that was evident in the documentary was relationship with one another/community. He believed that Christ is present in the community and that we are called to a more faithful and radically obedient to Christ. He felt that we should not get too complacent in serving God but rather rebuke comfortable Christianity. He shared this religious belief with others. He was gifted in the ministry and shared this as a teaching pastor in an underground seminary. Once this seminary was closed, he spearheaded the Confessing Church which spoke out against Hitler and for God. Bonhoeffer continued to teach theology and proclaim that salvation comes in God alone. He traveled to America, to become a guest lecturer but later had regrets as he felt he was responsible for his own country. Bonhoeffer realized that he made a mistake and must endure the difficult period with the Christian people in Germany. As Bonhoeffer preached and taught, he formed relationships with others along with Christian communities. Time alone would be another practice that supports his own life as described in the documentary. Bonhoeffer spent a lot of time alone meditating and praying. He was disciplined and obedient. The documentary revealed while in prison, he read and wrote many books. He pastored fellow fellow prisoners, and reflecting on the meaning of "Jesus Christ for today." As the months progressed, be began outlining a new theology, penning enigmatic lines that had been inspired by his reflections on the nature of Christian action in history. From these practices, we can conclude that Bonhoeffer was faithful and worship was part of life for him. He taught that salvation comes from God alone. His writings in prison and his leadership as a theologian suggest that Christ is center. While in prison Bonhoeffer wrote, “We are not Christ, but if we want to be Christians, we must have some
“He’s the man who’s lived through hell without every hating. Who’s been exposed to the most depraved aspects of human nature but still manages to find love, to believe in God, to experience joy.” This was a quote said by Oprah Winfrey during her interview with Elie Wiesel, a holocaust survivor. No person who has not experienced the Holocaust and all its horrors could ever relate to Elie Wiesel. He endured massive amounts of torture, physically, mentally, and emotionally just because he was a Jew.
of the Holocaust and Hitler's attitude towards the Jews, he hits home for most of us. Despite
essentials of life; he never desires for more. Therefore, the war did not affect him to the same extent that it affects others throughout the story.With religion been the driving factor of the Holocaust, he refuses to waste time on any God through the difficult political, economic, and social times.
Surprisingly, the Christian martyrs did not care that they were sentenced to death. They believed that by dying for what they believe, it would only bring them closer to God and the Gates of Heaven. The document states, “For this cause have we devoted our lives, that we might do no such thing as this; this we agreed with you” (para. 18). To the martyrs, nothing was more important than fulfilling God’s duties.
“If we must die, let not be like hogs hunted and penned in an inglorious spot, while round us bark the mad and hungry dogs, making their mock at our accursed lot. If we must die, O let us nobly die, So that our precious blood may not be shed In vain; then even the monsters we deft Shall be constrained to honor us though dead! O kinsmen! We must meet the common foe! Though far outnumbered let us show us brave, And for their thousand blows deal one deathblow! What though before us lies the open grave? Like men we’ll face the murderous, cowardly pack, pressed to the wall, dying, but fighting back!”
Adolf Hitler, the leader of Germany during World War II and the Holocaust, was the mastermind behind this tragic event. He, at one time, actually attempted to overthrow the German government. This resulted in him being arrested. He was supposed to serve five years in prison, but ended up only spending about nine months in prison. While he was in jail he wrote an autobiography called Mein Kampf ("My Struggles"), about the struggles he faced in his lifetime. The book became widely popular and sold millions of copies worldwide. Once he was released from jail, he was actually accepted into the German government as Chancellor. With his place in the government he was able to change the law in a way that made him a self-appointed dictator. We learn about these events because it's important to know how it all started and how certain events lead to others, all leading up to the main event; The Holocaust.
I thought angrily. How do You compare to this stricken mass gathered to affirm to You their faith, their anger, their defiance? What does Your grandeur mean, Master of the Universe, in the face of all this cowardice, this decay, and this misery? Why do go on troubling these poor people’s wounded minds, their ailing bodies? … Blessed be God’s name? Why, but why would I bless Him? Every fiber in me rebelled. … But look at these men whom You have betrayed, allowing them to be tortured, slaughtered, gassed, and burned, what do they do? The pray before You! They praise Your name! … I was the accuser, God the accused. My eyes had opened and I was alone, terribly alone in a world without God, without man.” (Wiesel
Nietzsche's critique of religion is largely based on his critique of Christianity. Nietzsche says that in modern Europe, people are atheistic, even though they don't realise it. People who say they are religious aren't really and those who say they have moved on haven't actually moved on. Certain people in society retain features of Christianity. For example, socialists still believe in equality in all people.