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Is rene descartes wrong about dualism
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Is rene descartes wrong about dualism
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As neuroscience experts continue to research the biological bases of behavior, the evidence from such studies is increasingly employed in the courtroom, igniting debates over whether criminals with neurophysiological deficits should be held accountable for their actions. The debate also calls to question the idea of free will, as experts are unsure of the relevance of Descartes’ concept of dualism, in which the immaterial mind is separate and independent of the physical body. Though this concept was initially rejected by neuroscientists, it may be useful to consider Descartes’ thoughts when attempting to separate the mind and body, if such a thing can even be done. Such difficult conundrums plague the modern scientific and legal systems, but …show more content…
Nita Farahany of Duke University conducted a study on the use of neuroscientific evidence in the courtroom, recognizing the rapidly developing trend of using this evidence to absolve a defendant of punishment. She found that between 2005 and 2012, the number of cases citing neuroscientific evidence, including everything from scientific brain scans to general claims about the state of one’s brain, more than doubled. In cases that employed this type of evidence, defendants received a lesser penalty 20 to 30% of the time. In these cases, neuroscientific findings, which are based on repeated studies of a large sample of people, are being mistakenly narrowed to only one person in the context of a case. Perhaps the most important idea underlying this potential misapplication of evidence is the difference between …show more content…
In an idealistic situation, there would be a perfect middle road which would balance science and law, but such a path does not yet exist. Francis Shen of the University of Minnesota asserts that more advanced brain scans designed to identify schizophrenia and other mental ailments would offer beneficial clinical and legal applications. Building off this analysis, I believe that until the tools to identify brain abnormalities are significantly more reliable, legal systems should not put weight on such fragments of scientific evidence. Moreover, future recidivism presents ethical problems. For example, the Mind Research Network tested prisoners in Albuquerque before they were released and found that lower amounts of activity in the anterior cingulate cortex (ACC) during a rapid decision-making activity was correlated with a greater likelihood of being rearrested. If this information is accepted as universally true, people with comparatively low ACC activity could be confined to prison because of an unfounded fear that they may do something illegal in the future. An alternative course of action in which these findings are acknowledged but the ex-convicts are still released appears to be the only present solution, as these findings have yet to be proven reliable and
In my opinion, the author defends a good but also complex perspective. '' The criminal activity itself should be taken as evidence of brain abnormality'', says Eagleman, however, what about the percentage of criminals that are not carriers of the genes that contribute to performing violent crimes? Are they going to be sent to rehabilitation too and exonerated from incarceration even when there is proof of no brain
Kassin, Saul, and Lawrence Wrightsman (Eds.). The Psychology of Evidence and Trial Procedure. Chapter 3. Beverly Hills: Sage Publications, 1985. Print.
Gray, J. /O'Reilly, R. (2009): Supreme court of Canada's "Beautiful Mind" case. In: International journal of law and psychiatry, Vol. 32, Issue 5, pp. 315-322.
This topic is crucial when considering the decision to penalize a criminal for a felony. Scientifically speaking, there is a difference between the brains of individuals, causing some people to be more aggressive than others. As Gazzaniga (2005) states in his book, "Whether through neurochemical imbalances or lesions, brain function can become distorted, perhaps explaining certain violent or criminal behavior" (p.89). If all people with such neurochemical imbalances displayed similar types of behavior, the conclusion would be obvious. However, not all people who have lesions or schizophrenia are violent. (Gazzaniga, 2005, p.95) An inconsistency in behavioral outcomes requires an alternate explanation of the concept of free will. Some philosophers criticize neuroscientists, arguing that, according to the article Neuroscience vs. Philosophy, "researchers have not quite grasped the concept that they say they are debunking" (Neuroscience vs. Philosophy: Taking an Aim at free will, 2011). In order to fully understand the concept of free will, it must be understood from synthesizing lessons from human experiences. Aristotle spoke of an internal moral compass that all humans possess; one that guides the concept of what is good (Eshleman, 2014, p.3). It becomes a necessity to compile the scientific perspective of a moral dilemma with the philosophical perspective in order to draw a reasonable
Baird and Kaufmann, the editors of our text, explain in their outline of Descartes' epistemology that the method by which the thinker carried out his philosophical work involved first discovering and being sure of a certainty, and then, from that certainty, reasoning what else it meant one could be sure of. He would admit nothing without being absolutely satisfied on his own (i.e., without being told so by others) that it was incontrovertible truth. This system was unique, according to the editors, in part because Descartes was not afraid to face doubt. Despite the fact that it was precisely doubt of which he was endeavoring to rid himself, he nonetheless allowed it the full reign it deserved and demanded over his intellectual labors. "Although uncertainty and doubt were the enemies," say Baird and Kaufmann (p.16), "Descartes hit upon the idea of using doubt as a tool or as a weapon. . . . He would use doubt as an acid to pour over every 'truth' to see if there was anything that could not be dissolved . . . ." This test, they explain, resulted for Descartes in the conclusion that, if he doubted everything in the world there was to doubt, it was still then certain that he was doubting; further, that in order to doubt, he had to exist. His own existence, therefore, was the first truth he could admit to with certainty, and it became the basis for the remainder of his epistemology.
Crime causation began to be a focus of study in the rapidly developing biological and behavioral sciences during the 19th century. Early biological theories proposed that criminal behavior is rooted in biology and based on inherited traits. Cesare Lombroso (1836-1909), an Italian army prison physician, coined the term “atavism” to describe “the nature of the criminal”...
Jurors opinions can be influenced by an emotional testimony. Deborah W. Denno’s article Neuroscience, Cognitive Psychology, and the Criminal Justice System is the Ohio State Journal of Criminal Law’s publication of a panel at the 2009 Annual Meeting of the Association of American Law Schools. The panel had three goals: “examine the interrelationship between neuroscience and substantive criminal law; to incorporate criminal procedure more directly into the examination in a way that past investigations have not done; and to scrutinize cognitive bias in decision-making,” (Denno
In the New Merriam Webster Dictionary, sophism is defined as a plausible but fallacious argument. In Rene Descartes Meditation V, he distinguishes the existence of God, believing he must prove that god exists before he can examine any corporeal objects outside of himself. By proving that the existence of God is not a sophism, he also argues that God is therefore the Supreme Being and the omnipotent one. His conclusion that God does exist enables him to prove the existence of material things, and the difference between the soul and the body.
In this essay, I plan to defend Descartes ' theory of Substance Dualism against the objection made by Princess Elizabeth. Substance Dualism is theory which states that there are two fundamental substances, mind and body. Princess Elizabeth 's objection against Substance Dualism is based off of her idea of how the mind and body interact in order for mental causation to occur. I defend Descartes 's theory by offering my own objection against Princess Elizabeth 's idea of what causation is.
existed in life, the physical and the nonphysical. He broke his theory of Dualism into two
Costanzo, M., & Krauss, D. (2012). Forensic and Legal Psychology: Psychological Science Applied to Law. New York: Worth Publishers.
The brain is arguably the most complex part of a human being and is linked to motivations, feelings, and actions. Therefore, when actions of individuals differ from “normal” actions, the brain is brought into question. Repeat killers commit actions that are not “normal” when compared to the general public and therefore research on their brains has been conducted. When comparing scans of everyday citizens’ brains as opposed to the brain of a convicted serial killer, the differences are clear. The two scans differ widely with the prefrontal gray matter of the average person’s, dwarfing that of the murderer’s (Adams). Pr...
In my mind, dualism is a more attractive view to take when considering the mind-brain issue. The idea that the mind is a separate entity and that it is independent of the physical body is the central point of dualism. One reason it appeals to me is because of my religion, my Catholic upbringing. Introspection is another good reason why dualism is a little more logical to me than materialism.. It logically explains why the mind and brain are separate. Also, the divisibility argument raises good points to allow dualism to appear to be the more attractive idea in my eyes.
Dualism is the theory that mind and matter are two distinct things. The main argument for dualism is that facts about the objective external world of particles and fields of force, as revealed by modern physical science, are not facts about how things appear from any particular point of view, whereas facts about subjective experience are precisely about how things are from the point of view of individual conscious subjects. They have to be described in the first person as well as in the third person.
Greenfield, D. (2007). Introduction to forensic psychology. issues and controversies in crime and justice. Journal of Psychiatry & Law, 35(2), 201-201-204,105-106.