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Recommended: The Sufi movement
Islam is the second biggest faith in the world. It is a monotheistic, peaceful religion which believes that there is only one god in the whole universe and his name is Allah. In his book, “Islam the Straight Path”, L.Esposito (1998) writes that the main ambition of Islam is to spread into the entire world and every act is based on the words of Qur’an and Muhammad says and deeds. But throughout the years of spreading 12 new orders were created in Islam. They were deviations from the classical Islam. One of these orders was The Bektashi Order of Dervishes. Their religion was also known as the popular Islam or (non-canonical) (L.Esposito, 1998). The aim was to reach Allah in a different way. Dervishes could be driven in the history of Islam in the same role that monks stay in Christianity. Their main difference is that dervishes to don’t stay closed in cloisters but they are close to the people in the everyday life. Now the most significant order that took place in the Balkans and it is still present now days the Bektashi order of Dervishes is very famous in Albania. In order to understand clearly the role of this Sufi order (Tariqat) we need to explain some questions raised. Who created it? When and where was the Bektashi order born? What were the circumstances that leaded to his creation? What are its main features? Why did it spread in the Balkans? What is its role now? What is the place of it in the Islamic world? The world center momentarily speaking is in Tirana, Albania. Bektashism has its own place in the Islamic world but the influence of it and the crucial role it played on Balkans especially in Albania is considerable.
The Bektashi order of dervishes is the biggest Muslim Sufi in Albania but his existence extends also in o...
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...anonical one. However it managed to create the best of worlds, a modern point of view and way to reach to God, in compliance with the Islamic shariah for their believers. The Tariqat was known for their knowledge and intellect and probably this is the reason why it hugged some of the highest powered people at the time. It is no need to say that Bektashi leaders were of a very high intellect and they managed to survive the both disasters that happened. One can see that their diplomacy and knowledge’s were at a very high standard. They proved themselves to be an example to follow for the creation of a new state like Albania was at that time having on their branch some of the most well known Albanians the history have known. Bektashies were important in the other parts of Balkans too like Kosovo or Macedonia and their existence still lives today especially in Albania.
The spiritual development of a community is a component absent in western formulations of modernity. For Deeb’s interlocutors the process of spiritual modernity is manifested in public piety and “authenticated Islam.” Deeb argues that women are essential participants in the construction of piety and “authenticated Islam” within the enchanted modern. Forms of public piety and social participation, including veiling, community service, and hosting Ashura majlis are necessary components in shaping this enchanted modern. Deeb further examines women’s roles in shifting away from a perceived religious backwardness towards a modern society throughout the second part of her book. Her discussion of the Ashura festival commemorating the martyrdom of Imam Husayn illustrates the shift from a traditional (taqlidi) form of religious worship to “authenticated Islam.” Deeb discusses how latam- self-flagellation- is considered backwards and according to pious Shi’i women the authenticated practice involves learning the lessons from Ashura and applying them to everyday life. The differences in traditional verses authenticated Islamic practices of Ashura reflect the increased participation and roles of women in the commemoration, and in the process of developing public piety and “authenticated
The book begins with a detailed description of Qom, an Iranian city where Ali Hashemi, the main point of reference, in the book was born. Mottahedeh also describes the Shi’ite faction of the Islamic faith that entails learning and tradition, in Iran. Mottahedeh managed to introduce readers to political climate, history and tradition from the middle of the twentieth century. Mottahedeh recounts the life of Ali Hashemi from his childhood through his education into adulthood. Ali Hashemi is the contemporary mullah of Qom. The book portrays Ali Hashemi as an alias of a mullah in the University of Tehran. This presents Ali Hashemi as a scholar just like Parviz. However, Hashemi is still engrossed in Islamic religion unlike Parviz. Mottahedeh used Hashemi to bring a clear picture of culture and history in Iran, in different times. Mottahedeh used Hashemi to create a scenario that depicts trends and issues that i...
Through generations of pain comes a new generation of strength begins to peak. Edwidge Danticat, author of Krik? Krak! Displays multiple stories which shows the reader the hardships and obstacles people of Haiti are willing to go through in order to survive day to day life. The pain, suffering, and hardships experienced from generations before helps the next generation acknowledge the obstacles they will have to go through in order to survive.
Khan, H. I. 1990. Sufi Mysticism: The Sufi Message. 10th volume. Geneva: International Headquarters of the Sufi Movement.
Anyone can be a hero, it is not a predetermined occupation, rather it can come out of anybody when a conflict arises. To become a hero all one has to do is step in to resolve an issue. In Khaled Hosseini’s The Kite Runner the main conflict of the book is Amir's regret of past sins and desire for atonement. To atone for his sins Amir needs to recognize his wrongdoings, work to make up for them and change as a person. Throughout this story, Amir needs help to complete these steps. He gets help from Rahim Khan: the catalyst for his journey to redemption, Sohrab: Who saves Amir from Assef, and himself who by working hard to make a relationship with Sohrab is able to accept and move on from his past. To complete his journey for atonement Amir needs
?In the 8th century, the first Turkish-speaking tribes migrated westward from central Asia and began converting to Islam.? They became Sunni Muslims, who follow the most orthodox form of Islam.? Islam appealed to these nomads because it was a simple faith with straightforward requirements.? Many were so passionate about the faith that they became ghazis, ?warriors for the faith.?? Fighting the Byzantines, they began to conquer the lands of Anatolia in the name of Islam.? The Ottomans, one of the Turkish clans, became the dominant leaders of this new land and united the scattered Turkish tribes.? By the 12th century, a new wave of Turkish immigrants who followe...
In Charlotte Bronte’s Jane Eyre there are many occasions in which there is motifs about division and bias relations. Money was a major division between people in the Victorian Era. Family made people rise in the standings with others, If your family was rich or well known, then you were going to be well known and well liked. There are many situations in which Jane is thought of as poor and worthless, as well as having no family.
On February 7, 1812, a popular author named Charles Dickens was born in Portsmouth, England during the Victorian Era and the French Revolution. He had a father named John Dickens and a mother named Elizabeth Dickens; they had a total of eight children. In Charles’s childhood, he lived a nomadic lifestyle due to his father 's debt and multiple changes of jobs. Despite these obstacles, Charles continued to have big dreams of becoming rich and famous in the future. His father continued to be in and out of prison, which forced him, and his siblings to live in lodging houses with other unwanted children. During this period of depression, Charles went to numerous schools and worked for a boot cleaning company. This caused him
Rahman, Fazlur. Islam & Modernity: Transformation of an Intellectual Tradition. Chicago: U of Chicago, 1982. Print.
Ludwig, P. (1999). Iranian Nation and Islamic Revolutionary Ideology. Die Welt des islams. 39(2). 183-217.
Murata, Sachiko. "Sufi Teachings in Neo-Confucian Islam." Indiana University. N.p., 25 Apr. 2005. Web. 3 Nov. 2013. .
Through day-to-day knowledge of what is happening in the world there is observable evidence that Islamic followers have employed different techniques to proclaim ‘power’. The techniques being employed are basically inflicting pain in the opponent by methods of kidnapping, hijackings, and recruiting members (such as Al-Qaeda in the Middle East) in order to make them a more powerful and a more appealing group in their societies. According to Mandaville, Islam is directly linked to politics (they cannot be separated); Muslims wanted to challenge new technological innovations as well as new institutions without forgetting about their religious values. Mandaville proclaims an important aspect of the Islamic religion. During the Ottoman Empire many Muslims gained important power and began to interact with Europeans in order to move into a more modern system; but times have changed.
For this year’s benchmark project, I decided I would perform a piece and challenge myself. I ended up choosing Reverie, Op. 24, by Alexander Glazunov, a highly melodic and romantic piece written in 1890. Glazunov was a well known and accomplished horn player, and tended to write small solos like this often, favoring the emotional, expressive pieces. Reverie was a beautiful example of this. Written in the romantic style, going back and forth between major and minor, the piece is a wonderfully intricate solo to play.
The Fatimid’s had been rumored to be tolerant, compassionate and focused on unifying Islam; however, it has been proved that this was not always the case. Orientalists have acknowledged their contribution towards the advancement of Islam and claim that the Christian and Jewish communities excelled during this time; but it did not come without its deceptions and deviations from Islamic norms and rules. This historiography will explore whether the Fatimids were actually the tolerant Muslims whose actions, belief systems and practices evidenced the growth of Islam and tolerance of other religions, or if they were merely politi...
Kenneth Jost. 2005. “Understanding Islam.” Annual Editions: Anthropology 11/12, 34th Edition. Elvio Angeloni. New York: McGraw-Hill Higher Education.