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Peace democratic theory
International Relations theory of Liberalism
International Relations theory of Liberalism
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Recommended: Peace democratic theory
This topic has provoked scholars of different kinds to write in its favor and against it. It is therefore a topic of huge controversy going by the support and criticism it has been given. Developed in the 18th century by Immanuel Kant, the democratic peace theory argues that democratic nations are hard to engage in wars with other democracies. The purpose of this article is to describe, evaluate and conclude the theory of democratic peace.
The theory of democratic peace is a classical idea that has been cited repeatedly by scholars. While Kant was not a darling of democracy, he wrote about perpetual peace, which he describes would only happen if states achieve a form of civil constitution. To him, perpetual peace exists when a regime honors property owned by citizens and when citizens live equally being the subjects based on a representative government that is built on the premise of separation of powers. The theory of democratic peace is therefore built on the proposition that some negative elements of government can be disabled to make a nation thrive in an international arena. This majorly entails elements of war. This idea is strengthened by the fact that relations between states in an international setting are not provoked by benefits of one nation being a burden to another. Instead, these relations are based on a mutual benefit and togetherness. If that proposition is anything to go by, it loses it meaning when states behave contrary to what they suggest on an international platform. The internal structures of a state are paramount to such an atmosphere and when they lead a different style of relationship with other states, the theory of perpetual peace fails to hold any water. The behavior of states can only be explained...
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... the recent past, the idea of global security has been used as a reason for war. For example, the USA engagement in war against Afghanistan and Iraq was based on the argument of promoting peace in the name of democracy. This is a perfect example of how the interpretation of democracy can lead to hostility among nations.
In conclusion, the theory of perpetual democracy is based on tangible pillar but upon analysis, relativity, uncertainty and vagueness present themselves hence the criticism. It lacks uniformity in defining the key principles of democracy and liberalism despite being in line with the modern world where countries want inclusion in efforts to become globalized. To end my argument, the theory can be said to be a double-edged sword whereby it can lead to peace or justify war. With more succinct and clear definitions, the theory is okay in a modern world.
War is the means to many ends. The ends of ruthless dictators, of land disputes, and lives – each play its part in the reasoning for war. War is controllable. It can be avoided; however, once it begins, the bat...
Holsti, K. J. Peace and War: Armed Conflicts and International Order, 1648-1989. Cambridge: Cambridge UP, 1991. Print.
in the hands of the president. " Democracy cannot exist as a permanent form of government. It
Advances in technology and the expansion of trade have, without a doubt, improved the standard of living dramatically for peoples around the world. Globalization brings respect for law and human rights and the democratization of politics, education, and finance to developing societies, but is usually slow in doing so. It is no easy transition or permanent solution to conflict, as some overly zealous proponents would argue. In The Great Illusion, Norman Angell sees globalization as a force which results from and feeds back into the progressive change of human behavior from using physical force toward using rational, peaceful methods in order to achieve economic security and prosperity. He believes that nations will no longer wage war against one another because trade, not force, yields profit in the new global economy, and he argues that “military power is socially and economically futile” because “political and military power can in reality do nothing for trade.” While the economic interdependence of nations should prove to be a deterrent from warfare, globalization is not now, and was not a century ago, a prescription for world peace. At the turn of the twentieth century, formal colonialism was still profitable in some regions, universal free trade was not a reality, nationalism was not completely defunct, military force was necessary to protect economic investments in developing locations, and the arms race of the previous century had created the potential for an explosive war if any small spark should set the major powers off against one another. The major flaw in Angell’s argument is his refusal to acknowledge the economic advantages that colonizing powers, even after globalization has started to take shape, can actuall...
Jean-Jacques Rousseau's "The State of War" elegantly raises a model for confederative peace among the states of Europe, and then succinctly explains its impossibility. Rousseau very systematically lays out the benefits of such a "perpetual peace" through arguments based only in a realism of pure self-interest, and then very elegantly and powerfully turns the inertia of the self-interest machinery against the same to explain why it can never come to be. However, this final step may be a bit too far; in his academic zeal for the simple, I will argue that he has overlooked the real, or at least ignored the possible. His conclusion may be appealingly reasoned, but it is still insupportable.
Farber, H. S., & Gowa, J. (1997). Common Interests or Common Politics? Reinterpreting the Democratic Peace. Journal of Politics 59 (2): 393-417.
The Liberal Peace theory appeared in the late 1970s but has deeper roots. Indeed, its main principles can be found in Thomas Hobbes' Leviathan (1651) and in Immanuel Kant Perptual Peace (1795). Principles from those two books are gathered to create this
Neo-realism and Liberalism both provide adequate theories in explaining the causes of war, yet Neo-realist ideals on the structural level and states being unitary actors in order to build security, conclude that Neo-realist states act on behalf of their own self interest. The lack of collaboration with other states and balance of power among them presents a reasonable explanation on the causes of war.
Democracy: a government by the people, in which citizens rule either directly or through elected representatives - the latter description more relevant to today’s societies. Quite evidently, democracy is not perfect; like any other political system, it is subject to a plethora of flaws. For instance, it is no secret that voters tend to make illogical decisions – not out of sheer malice, but as a result of being wrongly informed. Politicians also make erroneous choices, whether they do so because they are dishonest or simply out of touch with the true will of their constituents. Further, anyone who has studied the government of a parliamentary democracy knows gerrymandering can have a powerful say in determining elections. Despite these and other flaws however, democracy still seems to work.
In conclusion realist and liberalist theories provide contrasting views on goals and instruments of international affairs. Each theory offers reasons why state and people behave the way they do when confronted with questions such as power, anarchy, state interests and the cause of war. Realists have a pessimistic view about human nature and they see international relations as driven by a states self preservation and suggest that the primary objective of every state is to promote its national interest and that power is gained through war or the threat of military action. Liberalism on the other hand has an optimistic view about human nature and focuses on democracy and individual rights and that economic independence is achieved through cooperation among states and power is gained through lasting alliances and state interdependence.
People’s ideas and assumptions about world politics shape and construct the theories that help explain world conflicts and events. These assumptions can be classified into various known theoretical perspectives; the most dominant is political realism. Political realism is the most common theoretical approach when it is in means of foreign policy and international issues. It is known as “realpolitik” and emphasis that the most important actor in global politics is the state, which pursues self-interests, security, and growing power (Ray and Kaarbo 3). Realists generally suggest that interstate cooperation is severely limited by each state’s need to guarantee its own security in a global condition of anarchy. Political realist view international politics as a struggle for power dominated by organized violence, “All history shows that nations active in international politics are continuously preparing for, actively involved in, or recovering from organized violence in the form of war” (Kegley 94). The downside of the political realist perspective is that their emphasis on power and self-interest is their skepticism regarding the relevance of ethical norms to relations among states.
...e power with which powerful states can rule the weak preserving their status as a regional and global hegemony. Finally, it is incorporated the democratic system. Although debatable for some people, democracy serves to spread the altruistic and moralistic rhetoric of a free and peaceful world. Additionally, Western states do not hesitate about the rice of new powerful nations or the threats of the mass destruction weapons, they are constantly monitoring their menaces and evaluating what is the most accurate strategy to maintain at least the status quo in this respect. The Western states need the realist approach in order to be well prepared to cope with any threat. In a final conclusion, all of these reasons have been assimilated by Western states in order to restructure a strategic doctrines with the purposes of counteract any possible threat before they emerge.
The reason that the states seek self-interest is because the pessimistic view of human nature (Heywood 2011: 54). According to Morgenthau (1985), he claims that human beings lust for power (Jackson, Sorensen 2013: 66). Besides, Hobbes (1651) claims that humans are affected by many appetites, especially power (Heywood 2011: 55). As human beings are selfish and competing for power, conflicts can happen amongst them (Heywood 2011: 57). A state is composed of the selfish people, therefore, human egoism leads to many conflicts in international relations, ‘state egoism’ – different states may be opposed (Heywood 2011: 57). But Waltz argues that wars happened because of the anarchical system (Jackson, Sorensen 2013: 80).
The democratic peace theory was not always seen as the substantial argument and significant contribution to the field of International Relations that it is today. Prior to the 1970’s, it was the realist and non-realist thought that took preeminence in political theoretical thinking. Though the democratic peace theory was first criticized for being inaccurate in its claim that democracy promotes peace and as such democracies do not conflict with each other, trends, statistical data, reports have suggested and proved that the democratic peace theory is in fact valid in its claim. Over the years, having been refined, developed and amended, it is now most significant in explaining modern politics and it is easy to accept that there is indeed a lot of truth in the stance that democracy encourages peace. The democratic peace theory is a concept that is largely influenced by the likes of Immanuel Kant, Wilson Woodrow and Thomas Paine.
Throughout history different types of instrumental regimes have been in tact so civilizations remained structured and cohesive. As humanity advanced, governments obligingly followed. Although there have been hiccups from the ancient times to modern day, one type of government, democracy, has proven to be the most effective and adaptive. As quoted by Winston Churchill, democracy is the best form of government that has existed. This is true because the heart of democracy is reliant, dependent, and thrives on the populaces desires; which gives them the ability for maintaining the right to choose, over time it adjusts and fixes itself to engulf the prominent troubling issues, and people have the right of electing the person they deem appropriate and can denounce them once they no longer appease them. In this paper, the benefits of democracy are outlined, compared to autocratic communism, and finally the flaws of democracy are illustrated.