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The importance of unity in diversity
The importance of unity in diversity
The importance of unity in diversity
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Every human born in the world in different way, in different condition. We often hear that something different impossible to be merged. Like oil and water that cannot be coalesced, we need something like soap to incorporated them. As the chemical reaction between two substances that can't happen for granted, required the presence of a catalyst to make the reaction happen. Similarly, the differences we have, only the feelings of mutual understanding that could unite the differences.
Many years ago, in swear an oath “one homeland, one nation, one language”, namely Indonesia. A dreamed of independence. And on 17 August 1945 finally independence could be achieved. It is inseparable from the struggle of Pangeran Diponegoro in the Java, Tuanku Imam Bonjol in Sumatra, Kapitan Pattimura in Maluku and certainly all the people of Indonesia. It is evidence that
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Do we really understand the meaning of it? Bhineka Tunggal Ika Tan Hana Dharma Mangrwa. Unity in diversity there is no truth that is ambiguous. Tan Hana Dharma Mangrwa which also means "No Devotion Which Bifurcated" actually describes the underlying principles of the life of a nation that is Bhineka Tunggal Ika. The true meaning of Tan Hana Dharma Mangrwa is certainly relevant to be contemplated so that this nation does not constantly get caught up in the conflict.
Motto of our country clearly explained that Indonesia upstood and grew up in a lot of difference. Indonesia does not belong to a particular group because the lands of Indonesia is ours together. Ever thought about why we all different? Why there is not the same? The difference is not an obstacle. Differences exist not for the source of conflict. Differences exist for coloring and complement each other. Because there are differences to unify. We are born to complement each other. This difference makes us
When in the course of human events, It becomes necessary for students to gain independence from parents and teachers and must state the reasons for why we seek to be independent. It is our sole responsibility and our right to declare our freedom from our parents and teachers and which is why it demands of us to write our own Declaration of Independence to earn the freedom and equality that we seek to gain from our elders.
These programs although different in many ways show the efforts that Kanaka Maoli are making towards the goal of becoming independent. Through continuous education and awareness of all Kanaka Maoli, the hopes of becoming independent may be in the future. The Hawaiian Renaissance has taught many that through such acts of protest, revitalization, and unification the strength of the Kanaka Maoli has grown and will continue to grow as long as there is support and encouragement of many educated Kanaka Maoli and others who will fight to be acknowledged and recognized as independent and sovereign.
Indonesia thrives on gang activity and foolish men that don’t know the true definition of gangster. Also, the Indonesian gangsters or preman seem to be in constant denial of what happened decades ago. This denial is mostly because of the fact that no one really questioned them of their wrongdoings until now. When they sit and actually think about what happened and the endless families that they separated because of alleged communism, most realize what they did was wrong. Some on the other hand will not realize this because they were raised in that way of thinking and their minds are not as malleable anymore.
... Horrendously for Philippines and Hawaii, their resources and people are the target of western imperialism, capitalism, racism, industrialization, and military power in the name of ‘democracy’. Against their will, these people must endure imposed western ideology, and sacrifice their life in the fights for self-government. On the other hand, those who came armed with intentions would use any means possible to get what they came for. For some conniving characters seeking self-fortunes, and protecting their own interest, they walk a fine line of morality. Where they can not apply forces, propaganda is their powerful allied. This is an endless cycle of how empire rises and falls. What goes down in history for future generation is the doctrines of the why and the how to go about obtaining the resources that enable one nation to rise or fall.
In the first article, written by Ien Ang, the main point of discussion is identity in diaspora in relationship with citizenship and national identity. The author, Ien Ang, came from a Pernanakan Chinese family in Indonesia. He not only went to school in the Netherlands, but also had resided in Australia in more than ten years. In the article he relates with how he struggled with the feeling of not having a concrete national identity. However, what Ien illustrates is how his identity has been transformed by diaspora. As the article enunciates, “It (diaspora) deconstructed dominant notions of identity, belonging, and citizenship” (Ang in Louie). Essentially, that the trad...
Will Kymlicka provides a basis for understanding the context of Myanmar in his description of multiculturalism. Multiculturalism is the political philosophy about response to diversity through group-differentiated rights, meaning that a state can adopt policies of multiculturalism that grant individuals and minority groups accommodations without “eroding core liberal-democratic values”. Kymlicka expresses that shared values can form a basis for unity, not just shared identity; however, Kymlicka does not elaborate but rather leaves possible solutions to future scholars. Multiculturalism requires definition of categorization of people to address the dynamics of majority/minority group relations.
... Despite the negative effects that had brought bad impact to the country, it was also one of the things that have strengthened the country. It has provided an acceleration of development for the country. Conclusions References Works Cited http://prezi.com/ko92evamttlo/colonial-rule-and-impacts-in-sea/ http://www.marxist.com/malaysia-fifty-years-independence-part-one.htm http://answers.yahoo.com/question/index?qid=20120320222600AAYZmN7 http://answers.yahoo.com/question/index?qid=20090908024038AAH5Qw
Balinese religion can more simply be described as “a mixture of animism, Hindu beliefs, Buddhism, and ancestor worship” (Cross 37). A key concept in the Balinese belief system is the principle of balance. This applies to the society, environment, family, and individuals. The most important kind of balance in Balinese religion is the balance that must be maintained between opposite forces, known as Rwa Bhineda (Cross 38). Good versus Evil, Male versus Female, and Light versus Darkness are just a few examples of the opposites emphasized in their belief system, but the most vital of the opposites is Cooperation versus Chaos. With this pair of opposites, it is absolutely crucial within Balin...
Sirozi, M. (2004) 'Secular religious debates on the Indonesian National Education System: colondial legacy and a search for national identity in education'. Intercultural Education. Vol. 15:2.
Indonesia is a country in south-east Asia. It has the world’s highest population of Muslims and is the world’s 4th most populous country. Its capital is Jakarta. Having its world rank at 18th by economy, 15th largest in purchasing parity respectively, thus becoming a slowly progressive country.
Hefner, R. W. (2001). The politics of multiculturalism: Pluralism and citizenship in Malaysia, Singapore, and Indonesia. Honolulu: University of Hawaii Press.
There is a distinct difference between popular Indian nationalism, that is the nation believing in a state independent of Britain, and Indian nationalist movements, for example the Muslim League or the Hindu revivalist movement. These movements fought for independence but were far more religiously orientated and were fighting in their own interests. Although Indian nationalism initially found expression in the Mutiny of 1857, its deve...
Pramoedya Ananta Toer’s This Earth of Mankind is an allegorical novel describing the growth of protagonist Minke during the pre-awakening of colonized Java. Set in 1898 during the period of imperial Dutch domination over all aspects of Javan life, the novel provides a clear image of the political and social struggles of a subjugated people through the point of view of a maturing youth. Using several of his novel’s major characters as allegorical symbols for the various stages of awareness the citizens of Java have of Indonesia’s awakening as a modern nation, Toer weaves together an image of the rise of an idyllic post-colonial Indonesia with modern views of Enlightenment ideals.
Jali, N.H.M., M. Redzuan, A.A. Saman, and I.H.M. Rashid. 2010. Malaysian Studies: Nationhood and Citizenship. Petaling Jaya: Prentice Hall.
Indonesia is the largest country in Southeast Asia. Consists of more than 18,000 islands, Indonesia provides a beautiful views, cultures, and tourist resort. The capital of Indonesia and the largest city is Jakarta, located in Java Island. The Indonesian’s currency is rupiah. Indonesia is a republic country, and the government system is democracy Absolutely, Indonesia also have a lot of tribes with different languages and religion. Indonesia got the freedom from the Netherlands in 1942, and Japan in 1945.