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Deaf society history discrimination
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Imagine if you were a proud Native-American, or Hispanic and someone said that your culture is not real, that the way you were born is just a disability, and you should change to be more like everyone else. You would probably be quite offended. That is what the Deaf community has had to deal with constantly for the past 40 years because of the social unawareness of much of the hearing community.
90% of all deaf children are born to hearing parents who never thought much about the deaf community (Bat-Chava). That is why in mainstream society, the quality of being deaf is seen as a disability rather than something to be praised. The common view of deafness is that it is simply a person who cannot hear and “is deficient in some way because he or she may not be able to communicate by ‘speaking’ or ‘hearing”, we capitalize on what a deaf person cannot do rather than what they can (“Understanding Deaf Culture”). Carla A. Halpern says:
“We as a hearing people tend to pity deaf people, or, if they succeed in a hearing world admire them for overcoming a severe handicap. We tend to look at signing as an inferior substitute for” real” communication… We applaud deaf people, such as Marlee Matlin who use their voices to show us how far they have come from the grips of their disability” (Halpern).
Though some of the hearing community might take on an unknowingly negative approach on deafness due to a lack of knowledge, for those in the deaf community, their hearing loss is not a burden or a disability, but instead an important component of their identity and culture (Sanger-Katz). Many see being deaf as a positive attribute (Sanger-Katz). The motto belonging to the deaf community is “the deaf can do anything but hear” (“Deaf, not I...
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...ication, educational methods, and cochlear implants." Infants and Young Children. 01 Apr. 2000: 77. eLibrary. Web. 08 Sep. 2011.
Sanger-Katz, Margot. "Deaf-world; Q & A; The rise of a new American culture." Boston Globe. 10 Apr. 2011.eLibrary. Web. 08 Sep. 2011.
"Sound and Fury - Deaf Culture - Deaf History Timeline." PBS: Public Broadcasting Service. n.d. Web. 08 Sept. 2011.
"The Importance of History." McKenzie Study Center. Gutenberg College. n.d. Web. 09 Sept. 2011.
"Understanding Deaf Culture." Mass.Gov. Common Wealth of Massachusetts. n.d. Web. 08 Sept. 2011.
Weise, Elizabeth. "Cochlear implants can be 'magic device' if put in early enough; Kids learn speech best before age 1 1/2." USA Today. 11 Apr. 2011: D7. eLibrary. Web. 05 Sep. 2011.
"Welcome to Culture & Community." Welcome to Deaf Culture. MSM Productions, Ltd. n.d. Web. 08 Sept. 2011.
I learned a lot about Deaf people, ASL, and/or Deaf Culture after reading this book. Deaf people are normal just like anybody else and they should not be treated any differently. Some people treat Deafness as a disease that needs to be cured, but it's not. If a parent comes to learn that their child is deaf they react very crazily and act like their child is dying and that deafness is some fatal disease. Deaf people should be treated just like anyone else and no differently. They are not disabled and can do great things in this world.
In the following chapters, there is an extensive amount of knowledge to learn about how Deaf culture is involved in our modern world. The pages assigned give us an outlook of how Deaf people are treated in our daily life, and how we should learn from it. Its gives a clear line between what are myths and what are facts, to those who are curious about the Deaf community or have specific questions. This book has definitely taught me new things that I could put to good use in the near future. In specific chapters, my mind really opened up to new ideas and made me think hard about questions, like “why don’t some Deaf people trust hearing people,” or “do we need another ‘Deaf president now’ revolution?” I realized many new things in the course of reading this book, and have recommended this to my family.
People often think that a disability means that the person is cognitively incapable in addition to the obvious, or not so obvious, truth. I firmly believe that people should be labeled by their abilities rather than their disabilities. This is why I love the idea that the Deaf community defines itself as culturally capital-D Deaf rather than lower-case-d deaf, which is the condition of being unable to hear. When Drolsbaugh received strong reactions from using the word Deaf, it was because those individuals were unsure of what to do because of his deafness. I wonder what the world, or at least America, would be like if everyone understood this concept; more so, I wonder what it would be like if sign language was commonly taught in elementary schools in the hearing
What I found most interesting about Jarashow’s presentation were the two opposing views: Deaf culture versus medical professionals. Within the Deaf culture, they want to preserve their language and identity. The Deaf community wants to flourish and grow and do not view being deaf as a disability or being wrong. Jarashow stated that the medical field labels Deaf people as having a handicap or being disabled because they cannot hear. Those who are Deaf feel as though medical professionals are trying to eliminate them and relate it to eugenics. It is perceived that those in that field are trying to fix those who are Deaf and eliminate them by making them conform to a hearing world. Those within the Deaf community seem to be unhappy with devices such
Marika Kovac-Houlihan’s TED Talk hurt me. Hearing her stories first hand truly reveals the discrimination Deaf people face. It’s an easy to listen and understand the definition of discrimination but to experience it or witness is different. Kovac-Houlihan’s intention was for the audience to be stunned by her experiences, I imagine most of those people feel the same way I currently do. Her understanding was that most hearing people see Deaf people as disable or inferior, not every hearing person thinks that way, but most do. Kovac-Houlihan believes hearing people’s assumption is “that a deaf person may be isolated, uneducated or without language” (2:29 Kovac-Houlihan). I slightly disagree with her, but there are exceptions to every rule, one individual does not always impact the thoughts of the mob. I choose this video because of my reaction to Kovac-Houlihan’s primary discussion topics: the phonocentric ideology, loss of identity, and the divide between hearing and Deaf
Just like members of other minorities, such as Hispanics and African-Americans, Deaf people experience some of the same oppression and hardships. Although the attempts to "fix" members of and obliterate the DEAF-WORLD are not as highly publicized as problems with other minorities, they still exist. Throughout time, hearing people have been trying to destroy the DEAF-WORLD with the eugenics movement, the mainstreaming of Deaf children into public hearing schools, and cochlear implants.
My response to this question is two-fold. Firstly, I believe that (for the most part), Deaf people actually like being deaf. While observing my neighbor (who happens to be deaf), I realize, he is never unpleasant, he keeps an unceasing smile on his face, is eager to help us hearing neighbors whenever applicable, and in general, he always looks for the silver lining in the clouds. I don’t think that I could ever work up the nerve to ask him if he’d desired the ability to hear. I’ve never seen him preoccupied with his inability to hear, so why should I. His deafness is a part of who he is. In our book, it mentions that being Deaf is a part of the individuals’ personality, an attribute just as important to a person that is right or left-handed. Why would Deaf people want to be hearing? If a person is born deaf, such as my neighbor, they don’t find themselves missing what they never experienced. Our book lends to us the illustration of someone who is
Deaf Again is another eye opening book about what it is like to grow up deaf in a hearing-dominant world. It showcases the struggles experienced by the Deaf, and shows the reader that the Deaf cannot be made to fit into their hearing world. The Deaf, once they find their identity as Deaf with a capital D, don’t want to fit into the hearing world. Being Deaf isn’t a bad thing. Deaf again has further shown me just how difficult life can be when you are deaf.
...people making decisions for the deaf community. The past resulted in the strengthening of unity in the culture. “They claim the right to “personal diversity”, which is “something to be cherished rather than fixed and erased” (Tucker, 1997).
Deaf and hearing impaired individuals are know longer an out cast group. They now have there own deaf community. Deaf individuals do not consider themselves having an impairment, handicap, or any type of disability. They believe that through the use of sign language, other communication skills, and technology that there deafness is the way they are supposed to be. Many people who have perfect hearing can not understand deaf people and why they embrace there deafness instead of trying to receive hearing and get rid of there handicap. However not all deaf people have th...
The documentary of “Through Deaf Eyes” has open my eyes to the deaf culture. The movie has made it “click” that deaf people are just that people and individuals like me. Deaf community has its struggles just like everyone else. They struggle with growing into who they are as a person, harmful situations, and feeling a sense of belonging. They just speak a different language like Italians and Hispanics. Communicating with a different language does not make them lesser than a hearing person. When able to learn to communicate, the deaf are able to learn and gain knowledge just like a hearing person. The only difference is they have to learn more and work harder to achieve their goals and gain knowledge, which a hearing person learns just by hearing their surroundings.
The deaf community does not see their hearing impairment as a disability but as a culture which includes a history of discrimination, racial prejudice, and segregation. According to an online transcript,“Through Deaf Eyes” (Weta and Florentine films/Hott productions Inc., 2007) there are thirty-five million Americans that are hard of hearing. Out of the thirty-five million an estimated 300,000 people are completely deaf. There are ninety percent of deaf people who have hearing parents (Halpern, C., 1996). Also, most deaf parents have hearing children. With this being the exemplification, deaf people communicate on a more intimate and significant level with hearing people all their lives. “Deaf people can be found in every ethnic group, every region, and every economic class” (Weta and Florentine films/Hott productions Inc., 2007). The deaf culture and hard of hearing have plenty of arguments and divisions with living in a hearing world without sound however, that absence will be a starting point of an identity within their culture as well as the hearing culture (Weta and Florentine films/Hott productions Inc., 2007).
In mainstream American society, we tend to approach deafness as a defect. Helen Keller is alleged to have said, "Blindness cuts people off from things; deafness cuts people off from people." (rnib.org) This seems a very accurate description of what Keller's world must have been. We as hearing people tend to pity deaf people, or, if they succeed in the hearing world, admire them for overcoming a severe handicap. We tend to look at signing as an inferior substitute for "real" communication. We assume that all deaf people will try to lip-read and we applaud deaf people who use their voices to show us how far they have come from the grips of their disability. Given this climate, many hearing people are surprised, as I was at first, to learn of the existence of Deaf culture. To me deafness is not a defect but a source of connection. Imagine yourself deaf, growing up with a beautiful language, visual literature, humor, and theater. Imagine taking pride in your identity without any desire to become a member of the majority culture. For many deaf people, their community is a comforting relief from the isolation and condescension of the hearing world. However the Deaf community is far more than a support group for people who share a physical characteristic. Members of the Deaf community may have hearing levels that range from profoundly deaf to slightly hard-of-hearing. But no members of the Deaf community are "hearing impaired." Inside this community, deaf people become Deaf, proudly capitalizing their culture. Hearing people suddenly find that they are handicapped: "Deaf-impaired."
Provided with the viewpoints on both the medical model and social model of disability, it is clear that these two concepts differ in terms of the definition of disability as well as the attitude of society towards people with disabilities. It is evident that people with disabilities veer towards the social model rather than the medical model. It is essential to acknowledge that Deafness is categorised as a medical disability within the individual as well as a societal disability, as society is not equipped enough to deal with the communication barriers that stem from hearing impairments.
Then, when I was three years old, I had surgery to get a cochlear implant at the University of Minnesota. A cochlear implant is a small device which bypasses the damaged parts of the ear and directly stimulates the auditory nerve. Signals generated by the implant are sent by the auditory nerve to the brain, which recognizes t...