Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Culture impact on behavior
Culture impact on behavior
Essay on bhagavad gita
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Culture impact on behavior
Throughout this article explains how Bhagavad Gita can help the audience with their decisions and engaging their actions. Gita explains how decision making in life is a hesitation to take make big decisions, including the ones that leads us to actions that we want to avoid. Our lives are filled with both small and big decisions and if those decisions are turned into mistake, then we learn from our mistakes, because without mistakes in our lives, then we wouldn’t know what we’re doing from right and wrong. In the book The Bhagavad-Gita, a decision is being placed that starts a chain of opportunities, even the things that turn out to be unexpected events you never intended to happen. Many decision making represents as the world to learn by decisions …show more content…
The Bhagavad-Gita is a historical and archetypal poem about the history of a battle fought. It is also an archetypal myth because the story explains the struggles that we as an audience experience within ourselves.. The Bhagavad-Gita provides how to make big decisions and a scripture of having to feel wisdom when deciding to make a choice. The book also focuses on following puzzles to solve the problems when facing society and people's’ obstacles. From my point, I enjoy the plot in the story because the book have many guidance to direct the readers to the correct …show more content…
In an article, “The Bhagavad Gita Part 1: Facing a Difficult Decision?” claims “ King Arjuna has to decide if he should start a war against his own cousins. The war is justified, but Arjuna knows that it will cause immense suffering. He has the moral support of his friend and mentor Krishna on his side, but the opponent's army is much bigger. In the middle of the battlefield he falls down on his knees in despair and turns around to his friend for advice. Time stops and the dialogue between Arjuna and Krishna begins.” In summary, Krishna gives Arjuna advise to persuade her how to act in every situation to live a spiritual life and not make the decisions that she makes lead her to sorrow. Krishna explains to follow his path instead, this is the definition of Dharma. Dharma is determine as one’s own nature.The Gita is involved in the theme in the Mahabharata that deals why Dharma should represent because who we are and what we are in this world. The Gita is about a moral quandary, which the hero in Mahabharata faces all kinds of questions on how to live the more proper way to
From the beginning of humankind, people have constantly had to deal with inner battles. Many of these issues cease to exist as time goes on, while new ones arise to take their place. There is one issue, however, that has remained consistent throughout time – morality. For centuries, humans have fought against the outside world and themselves to keep their morals properly aligned. The issue of morality is so dominant that it is still plays a vital role in today’s society. This can be seen in wars, law systems, codes of conduct, and religious texts. An example of a religious text where this can be seen is in pages 185 - 188 of the Bhagavad Gita, where Krishna, also referred to as “The Blessed One”, guides Arjuna through his inner struggles between
This modern day translation of the Bhagavad Gita, written by Barbara Stoller Miller, focused briefly on Krishna’s Counsel in Time of War. It was a fairly short yet in depth description of Hindu beliefs and the conflicts that humans encounter when deciding which path to follow. The translation is in poetic form, and is divided between eighteen teachings, or chapters if you will. Each teaching focuses on one discipline of the mind, revealed through the Hindi god Krishna, to the man seeking knowledge at the time of his life’s most crucial stage, Arjuna.
Hinduism focuses on liberation from the realm of samsara, the cycle of rebirth and death, while Confucianism focuses on the Dao, the correct way to act for society, and ren, or benevolence. Both religions have religious texts that reflect these ideals, the Bhagavad-Gita belonging to Hinduism, and the Analects belonging to Confucianism. While these two texts originate from two distinct religions, the two have some similarities and differences. Both the Bhagavad-Gita and the Analects address the proper way for one to act; however, they differ when it comes to heaven and the main concern of each text. The main concern of the Bhagavad-Gita is a personal journey, achieving moksa through devotion to Brahman, and the main concern of the Analects is a communal journey, maintaining social propriety through the five relationships.
The Bhagavad Gita is perhaps the most famous, and definitely the most widely-read, ethical text of ancient India. As an episode in India's great epic, the Mahabharata, The Bhagavad Gita now ranks as one of the three principal texts that define and capture the essence of Hinduism; the other two being the Upanishads and the Brahma Sutras. Though this work contains much theology, its kernel is ethical and its teaching is set in the context of an ethical problem. The teaching of The Bhagavad Gita is summed up in the maxim "your business is with the deed and not with the result." When Arjuna, the third son of king Pandu (dynasty name: Pandavas) is about to begin a war that became inevitable once his one hundred cousins belonging to the Kaurava dynasty refused to return even a few villages to the five Pandava brothers after their return from enforced exile, he looks at his cousins, uncles and friends standing on the other side of the battlefield and wonders whether he is morally prepared and justified in killing his blood relations even though it was he, along with his brother Bhima, who had courageously prepared for this war. Arjuna is certain that he would be victorious in this war since he has Lord Krishna (one of the ten incarnations of Vishnu) on his side. He is able to visualize the scene at the end of the battle; the dead bodies of his cousins lying on the battlefield, motionless and incapable of vengeance. It is then that he looses his nerve to fight.
Arjuna gives up now, he will be full of shame, and a man who has given up
A large amount of ancient texts contain themes relating to violence, power, and war, while others, such as The Bhagavad Gita and Confucius’ Analects, focus on individual and collective development through a series of selfless acts. The two texts provide an in-depth system of duties and learning created to provide direction for the betterment of the self, as well as society as a whole. The Bhagavad Gita places a greater focus on the duties of individuals that must be fulfilled to achieve an enlightened state with the divine forces. Contradictory consequences are presented for those who choose to act in an egotistical manner and deny their duties. Confucius’ Analects, on the other hand, places its main focus on collective development and responsibility
Moral decisions can be difficult to make if it goes against your beliefs. You could choose to either follow your orders or follow your instincts. The stories “Gregory” by Panos Ioannides and “The Day of the Last Rock Fight” by Joseph Whitehill, both have endings that results in a negative outcome; both the protagonists are conflicted whether they should be loyal to their leader or friend, or follow their instincts. The soldier from “Gregory” is conflicted to whether he has to kill Gregory or not, and Ronnie is in a situation where he has to make a decision to whether he should have reported his best friend Peter or not. These protagonists are negatively affected from the decisions they make. In “Gregory”, the soldier regrets killing “Gregory”, and in “The Day of the Last Rock Fight”, Ronnie is heavily burdened after making the decision not to tell the detective of how Gene Hanlon dies. Furthermore, both the stories portray how it can be difficult making decisions when you know that your decision could have a great impact on the society and yourself.
“Dharma is knowledge prominently directed to the achievement of desired happiness here (i.e. in this life) and hereafter by means of appropriate actions”. (Khan, Benjamin. The Concept of Dharma in Valmiki) Rama and Krishna have been set as perfect exemplars of Dharma in the texts of Ramayana and Mahabharata respectively. They are considered to be the reincarnations of God Visnu, a Supreme Being, and supposedly lived their lives according to the Dharmic (or right) way of life. However, the stories of Rama and Krishna in the texts include some of their actions, which are questionable to the act of Dharma. This may lead one to question Ram and Krishna as true exemplars of Dharma.
The Bhagavad-Gita teaches many things, and amongst these, morality and moral law are developed for the Hindu religion. What Krishna, the primary Hindu god, declares in this somewhat epic poem to be the "basis of good in this world" (stanza 3, pg. 620 of text) is for people to take action. Action, as he goes on to state, is within the very nature of our beings to do. Krishna even states that "without action you even fail to sustain your own body" (stanza 8, pg. 620 of text). Thus, Krishna feels that action is very important and key. To take this concept as a relation to ethics, Krishna tells Arjuna, the warrior he is talking to in this poem, that "Action imprisons the world unless it is done as sacrifice; freed from attachment, Arjuna, perform action as sacrifice!" (stanza 9, pg. 620 of text). Thus, Krishna is prescribing that, in order for an action to be considered good, the good that he already declared to be the basis of all good in the world, one must detach himself from the action being performed and perform the action sacrificially. The detachment aspect is incredibly important to Krishna, for he proclaims that in "performing action with detachment, one achieves supreme good" (stanza 19, pg 620 of text). By doing this, Krishna believes that the world is preserved, for other people will follow the warrior's actions and imitate them in their own lives. A leader, such as a warrior or king, "sets the standard for the world to follow" (stanza 21, pg. 621 of text), as Krishna says and thus must take whatever action is necessary for the world to not be destroyed, to set examples of goodness and right in his own actions. By separating himself from these actions, thus becoming detached, he can achieve this. Another main reason that Krishna feels detachment is necessary is this: "You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Never consider yourself the cause of the results of your activities, and never be attached to not doing your duty." (Bhagavad-Gita 2.47). Thus, so long as one does not profit from his own actions, the action itself is good. And, this is Krishna's prescription for leading a life of morality and duty is the moral law to follow in order to achieve this.
The world we live in is overflowing with choices and chances. Every day, each and every human must make thousands of decisions. Some decisions may be rather simple to make, or not present a high chance for an unfavorable outcome. While one may decide the apple they picked up from the store is not very sweet, the cost lost on the apple is rather minimal and the consumer will most likely be presented with many more opportunities to pick a delicious apple. However, some choices are much more complicated. Decisions such as where to invest one’s money, or what physical challenges to endure, present very serious consequences. If the wrong decision is made, one could lose their financial security, or even their life.
Spencer Johnson’s book, “Yes” or “No”; The Guide to Better Decisions gave a great perspective on how to make better decisions. By following the two-part journey to arrive at a better decision, any life choice can be effortlessly and hastily solved. From the choices we make more often like our attitude and health choices, to our deeper choices like our spiritual and relationship choices, simply analyzing what we need vs. what we want and asking ourselves a practical vs. personal question can save a lot of time in the long run by allowing you to completely ignore making the wrong decision and dealing with its consequences. Understanding the messages and principles given in this book can make the entire process a natural process and lead to making even a good decision maker, the best decision
When it comes to literature the world has a lot to offer. From novels to poems history has given us plenty to read and learn from. Some literary works are more than just for reading purposes such as the great epic of Mahabharata. In Hinduism Mahabharata is one of two major factors that led to the creation of the religion, the other being Ramayana. Around 3000 BC Mahabharata was told in the form of stories or gossip between gods, kings, and common people. “It presents sweeping visions of the cosmos and humanity and intriguing and frightening glimpses of divinity in an ancient narrative that is accessible, interesting, and compelling for anyone willing to learn the basic themes of India's culture” (Fitzgerald 5). This shows why Mahabharata is more than just apiece of literature, it teaches us the connection between destiny and dharma and how one can get lost in the mist of finding out which is the right path.
“The art of war is of vital importance to the State. It is a matter of life and death, a road either to safety or to ruin. Hence it is a subject of inquiry which can on no account be neglected” (Sun Tzu, 3). Warfare has existed since man first sinned and Cain killed Able. In the Bhagavad-Gita, Arjuna is faced with a dilemma. He either has to kill family, or be killed by them. In his moment of need, Arjuna prays to Krishna, a Hindu God, to seek counsel and advice. Krishna gives advice and explains that this battle is about the greater good and must be done in order for Arjuna to achieve Dharma (sacred duty). The advice Krishna gives encompasses the entire worldview of Hinduism and affects Arjuna’s decision on what to do with his life. Krishna persuades Arjuna to follow his counsel by using the teachings of Hinduism in order for Arjuna to pursue his dharma, fight for his kingdom, and achieve moksha, proving the effectiveness of this worldview.
An employee does an unsatisfactory job on an assigned project. Explain the attribution process that this person's manager will use to form judgments about this employee's job performance.
We make choices every hour, every minute, and every second of our lives; whether big or small our choices are slowly putting us in the direction we choose or end up. Many of us do not realize what contributes to the choices we make and why it affects others the same way if affects us and because of this many authors and writers have written stories and articles about coming to terms with making a choice and how to better ourselves when it comes to decision-making for the future.