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Deception in modern society
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John Ruskin once said, “The essence of lying is in deception, not in words”. With regards to what Ruskin talks about, deception is an act that Americans have lovingly embraced. It has been so embraced that we don 't even know if we are deceiving or being deceived. Stephanie Ericsson’s essay, “The Ways We Lie”, claims that “our acceptance of lies becomes a cultural cancer that eventually shrouds and reorders reality until moral garbage becomes as invisible as water is to fish” (343). In a sense, the relation between Ruskin’s quote and Ericsson’s claim is they both describe the current state of the American culture. The modern American culture is full of deceit and lies whether it’s to protect someone or hide a secret. And yet, we still accept …show more content…
Ericsson explains that dismissal is a type of lie you do to yourself in which you ignore feelings, perceptions or even the raw facts (341). Americans use the act of dismissal all the time and most recently affected the recent United States recession. One of the primary reasons the economy tanked was because of American housing bubble. Many Americans saw it as an opportunity to make more money but unfortunately, that didn’t happen. Many lost their homes and caused a massive shake up in the global economy. This is all because of one reason, Americans simply dismissed the fact they could not pay for the houses and caused most Americans the place they call home. In summary, if Americans did not dismiss the fact they couldn’t pay for their houses the recession would have been a little lighter than it was.
In the same vein, the housing bubble is similar to Michael Lewis’ “Liar’s Poker” in which, two of Lewis’ co-workers gamble and bluff their way to win the game (653-657). “Liar’s Poker” is a great personification of how Wall Street works. Most stockbrokers gamble and bluff their way through economic situations however, gambling and bluffing can only get you so far. Alternatively the same is said about
In The Ways We Lie, Stephanie Ericsson expresses the inevitability of lying and the way it is casually incorporated into our everyday lives. She personally brings light to all the forms of lying and some that are often not recognized as a lie. Ericsson questions the reasons and validity behind lies by highlighting the effects and consequences.
Richard Gunderman asks the question, "Isn 't there something inherently wrong with lying, and “in his article” Is Lying Bad for Us?" Similarly, Stephanie Ericsson states, "Sure I lie, but it doesn 't hurt anything. Or does it?" in her essay, "The Ways We Lie.” Both Gunderman and Ericsson hold strong opinions in regards to lying and they appeal to their audience by incorporating personal experiences as well as references to answer the questions that so many long to confirm.
Judith Viorst is an American journalist. Her essay “The Truth about Lying”, printed in Buscemi and Smith’s 75 Readings: An Anthology. In this essay, Viorst examines social, protective, peace-keeping and trust-keeping lies but doesn’t include lies of influence.
As John Ruskin once said, “The essence of lying is in deception, not in words.” This essence is debated in “The Ways We Lie”, written by Stephanie Ericsson, and “Doubts about Doublespeak”, written by William Lutz. In “The Ways We Lie”, Ericsson talks about the different ways people lie on a day to day basis. By comparison, in “Doubts about Doublespeak”, Lutz discusses the different forms of doublespeak that many individuals frequently use. Lutz considers doublespeak as a language that distorts the meaning of words in order to deceive another person, and only “pretends to communicate” (83). Although both authors agree that lying is about the use of deceptive language, Ericsson describes this use of language as occasionally being necessary,
The society that we live in today is built around lies. Banks lying to customers in order to feed the capitalist mindset, politicians lying to citizens in order to gain power, and charities taking donations with open arms however are stingy when giving back to the cause. The common reason why these organizations lie is to hide what they truly are. People also deceive others in order to hide who they truly are. From a young age, lying becomes engraved into one’s mind, we are taught to walk, talk, and lie.
Both Stephanie Ericsson’s essay “The Way We Lie” and William F. Buckley, Jr.’s essay “Why Don’t We Complain” analyze different ways people use lies to help and hurt themselves in their daily lives and how lies influence American culture. Through personal experience and examples Ericsson showed the way people lie to get what they want or to look more lovely. She showed that it is almost impossible to eliminate lies from people’s lives, how American culture has adopted many lies, and how so much is based on simple, "harmless" lies. In Buckley’s essay, he is uncomfortable that in some situations people do not complain. They could use their complaints to make some change. When people are used to keeping silent avoid problems or waiting someone else to solve the problem.
Should we stop lying and she would stop letting people lie to us? In “The Ways We Lie”, Stephanie Ericsson describes lying as “a cultural cancer that… reorders reality until moral garbage becomes as invisible to us as water is to a fish” (Ericsson 186). Ericsson believes that we have accepted lies to the point where do not recognize it anymore. Ericsson has a point, lying should not be tolerated but it should be the unnecessary lies that should not be tolerated. There are lies that are justifiable based on the intent of the person lying. All lies are harmful in their own ways from small lies, like white lies, to big lies, like out-and-out lies.
In “The Truth about Lying” Judith Viorst explains the four different kinds of lying. She categorizes lies as social lies, peace-keeping lies, protective lies, and trust-keeping lies. Social lies are lies that are “acceptable and necessary”, they are the little white lies most people use all the time. Peace keeping lies are told when the liar is trying to protect themselves from getting in trouble or causing any conflict. The protective lies are far more serious, are often told because of fear that the truth would be “too damaging” for the person being lied to. Lastly, there are the trust keeping lies, which are lies in which the liar is lying for a friend in order to keep a promise. Viorst finds that most of these lies, while some are more acceptable than others, are necessary and she can understand them.
Stephanie Ericsson’s The Ways We Lie, analyzes and reflects on how lying has simply become the norm in our society. We all lie, there is not one person in the world that does not lie. Most people lie because they are afraid of telling the truth, however what they do not know is telling a lie can lead them in the wrong direction because many things can happen when lying to a person. The person can find out when everything unravels that person will not have trust in you and you would be known as a liar. To every action there is a consequence, so why not deal with just one consequence when telling the
When initially asked about the morality of lying, it is easy for one to condemn it for being wrong or even corrupt. However, those asked are generally guilty of the crime on a daily basis. Lying is, unfortunately, a normal aspect of everyday life. In the essay “The Ways We Lie,” author Stephanie Ericsson makes note of the most common types of lies along with their consequences. By ordering the categories from least to most severe, she expresses the idea that lies enshroud our daily lives to the extent that we can no longer between fact and fiction. To fully bring this argument into perspective, Ericsson utilizes metaphor, rhetorical questions, and allusion.
The United States and cultural myths pertaining to this country have been a topic of discussion for many years. Stephanie Coontz’s “The Way We Wish We Were”, David Brooks’ “One Nation Slightly Divisible” and Margaret Atwood’s “A Letter to America” are all essays about different American cultural myths. Each author focuses on a different cultural myth that pertains to the United States. They explain how these myths are thwarting a realistic view of America. As well as changing the perception of the country as a whole. The major cultural myths of America among the texts are about “ideal families”, “ideal lifestyles, and a “ideal country.”
In their essays both Buckley and Ericsson analyze the different ways we use lies to help and hurt our self in our every day lives, and how this effects American culture. Ericsson shows the way lies can , as she puts it, “ lubricate the daily machinery of living”(128). Buckley, on the other hand uses examples of lies as a way to deny himself; and do exactly the opposite of Ericsson. But they both show how we as Americans use lies these ways and others so much that most of us may not realize it.
The article, “Is Lying Bad for Us,” accurately describes the intentions of a “liar.” The author says, “Though liars do not tell the truth, they care about it, while the bullshitter does not even care about the truth and seeks merely to impress” (Gunderman). This statement proves that lying should not be viewed as out of the ordinary, or unacceptable, and that liars should not be viewed as bad people. Lying can be shown as a way of protecting or caring
The term relates to the time in which houses sharply increased in value, and consumers often borrowed at less than the lowest rates. People believed that the price of their homes would rise and they could then refinance for lower payments. The problem with that mentality is many people didn’t just refinance for lower payments, they also refinanced for personal spending. Inflation in home prices meant homeowners suddenly had more equity and were able to spend the money as they chose. All good things must come to an end.
We lie all the time, lying is not something new to our culture. We lie to our parents, we lie to our friends, we even lie to our significant other, but why do we do it? There is not one set reason on why we lie but they can vary from an insignificant reason to something more nefarious. A good operational definition of a lie is “A lie is a false statement to a person or group made by another person or group who knows it is not the whole truth, intentionally.” (Freitas-Magalhães) We have been raised to know that lying is usually a bad thing, and it’s better to tell the truth, not to mention the circumstances get exponentially worse if you are caught lying. No one wants to be labeled as a liar, or untrustworthy. This may sound unorthodox but I personally think lying is perfectly fine; depending on the situation. If you have a prima-facie duty to be dishonest it’s perfectly acceptable. Ross says a prima facie duty or obligation is an actual duty. “One’s actual duty is what one ought to do all things considered.” (Carson) I’m not the only one who finds this too be true. Ross would also agree with me, He says “Lying is permissible or obligatory when the duty not to lie conflicts with a more important or equal important prima facie duty.” (Carson) As I was doing research on this topic I did read one extremely compelling argument on why we ought not to lie. Aristotle basically said a person who makes a defense for lying could never be trusted. (King.)