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More handpicked essays just for you.
Comparing effectiveness of online and traditional teaching
Comparing effectiveness of online and traditional teaching
Essay practice ethos pathos and logos
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Imagine a world where resolving academic disputes involved duelling the opposing person. According to Deborah Tannen, agonism is just that: an argument culture that attacks ideas and arguments, rather than studying them critically by both believing and doubting the opinions writers express. Framing the concept concretely and then appealing to pathos and ethos, Tannen argues that this notion of academic debate is destructive to healthy academic discourse.
Tannen frames the article using agonism, defining it with the words of Walter
Ong, the creator of the idea: “programmed contentiousness” and “ceremonial combat”.
Using a story to frame the issue, Tannen recounts the events at her book club, describing her experiences and feelings.
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Throughout the piece, Tannen appeals to pathos to help readers identify with her experiences and to draw them away from agonism. Describing the critics as a
“chorus” that made her feel “naive”, allows readers to understand the effect of the criticism and the loneliness she felt: “our suggestions were dull compared to the game of critique.” On the traditional method of writing academic papers, Tannen says, “The framework tempts almost requires us to oversimplify or even misrepresent others' positions; cite the weakest example to make a generally reasonable work appear less so; and ignore facts that support others' views, citing only evidence that supports our own positions.” This form of attack comes across as low and deplorable and is further strengthed by her portrayal of a member of the book club: “I was especially struck by the fact that one of the most talkative and influential critics was the member who had not read the book. Her unfamiliarity with the work had not hindered her”. Tannen quotes a study on academic agonism to demonstrate the bias towards agonism in education: “the professors didn't admire students who asked ‘a nice
Dolores Stewart Riccio is an American author that writes cookbooks, poems, and novels in the mystery and thriller genres. Born in Boston and brought in New England most of the settings of her Circle of Five series of noels are set in Pembroke, Massachusetts where she grew up. She was married to Ottone Riccio an author, teacher, and poet best known for the Intimate Art of Writing Poetry. From that first marriage she had two children son, Charles Sundance Anderson and daughter Lucy-Marie Sanel both of whom deem themselves among the Penobscots of Maine. Dolores is Scotch-Irish though she held a traditional Penobscot funeral on Indian Island on Old Town, Maine for her son when she died in 2007. For her cookbooks, she has always preferred to use her married name Dolores Riccio as she credits her Native American husband who was insistent that she try many experimental dishes. Conversely, she uses her maiden name of Dolores Stewart when she is writing her poetry. Not one to abandon either of her heritage or past life she decided to use both of her names when she pivoted to the writing of fiction novels. She has recently moved back to Pinehills in Plymouth the small town that she had always adored growing up as a child in nearby Pembroke. She lives at the Avalon Apartments a pleasant and peaceful apartment complex in town, where
... methods that all rely on pathos. Nikiforuk’s article successfully grabs the reader’s attention and emotion from the beginning and maintains it throughout the text by his skillful use of rhetorical strategies.
In the story, “But What Do You Mean” by Deborah Tannen she talks about men and women having different ways of seeing things. Some of the things she talks about I believe in while the other things I believe that these things aren’t true. In the text it talks about many different things. It says women apologize to much while men don’t, women cannot take criticism as well as men, women say thank you to much where men don’t say thank-you enough, women and men don’t fight the same, women and men have different habits in regard to giving praise, women and men don’t compliment the same, and finally men can take jokes better than women.
Pathos is the appeal to an audience’s emotion. Aside from the other two appeals that I have outlined in this essay, pathos is by far the most recognizable appeal in Lamott’s article. The humorous tone of the article is very easily recognized and frankly, it is hard not to laugh at some of Lamott’s uncalled-for sarcastic remarks (whether it be in your head or out loud). For example, when writing about how every writer she knows never writes an elegant first draft, she continues, “All right, one of them does, but we do not like her very much. We do not think that she has a rich inner life or that God likes her or can even stand her” (1). By making such presumptuous claims about this person, some audiences might find this type of language comical or entertaining, which in turn makes them want to believe Lamott and continue reading. In a way this helps Lamott seem credible to some readers, in which case she has created a successful argument. On the other hand, some readers might find this kind of language unprofessional and inappropriate. Because much of the article deals with language that is full of humor and sarcasm, it would make sense to say that Lamott has directed this article towards an audience who is looking for something more entertaining than a typical statistic-filled essay that one might consider mainstream in this field. Whether it be entertaining or absurd, Lamott most definitely uses the appeal of pathos in her
Widely respected throughout America, Anna Quindlen is a notable author and columnist who jump started her career as a part-time reporter for the New York Post at the age of 18. After earning her B.A. degree at Barnard College, New York City, Quindlen upgraded to positions as a general columnist, and later deputy metropolitan editor, for the New York Times. Her biweekly column, “About New York,” resulted in her becoming the third woman in all history of the Times to write a regular column for the exclusive and elite op-ed page. Quindlen then went on to receive the Pulitzer Prize for Commentary in 1992. From essays to children’s books to semi-autobiographical novels, Quindlen has been putting her thoughts down on paper for as long as she can remember -- a habit that has certainly paid off, as evidenced by her incredible success. This writer’s duty is to pass on the advice and
Women respond very well to tone and word choice, which Tannen uses to her advantage. She uses personal experience to relate with her more female audience. For example, in the criticism section she uses a scenario that occurred between a male and female editors. Tannen “appreciated her tentativeness” that she gave Tannen when wanting to cut out part of her story(301). In contrast to that her male editor gave her a much different response, saying “call me when you have something new to say”(301). By stating a scenario with two very different outcomes, she falls more bias to women. This is effective to her more female audience because it paints women in a positive light and paints the men in a very negative light. The obvious bias towards women can arguably hurt her more than it could help her. Tannen automatically outs her male audience at a very awkward side, and makes it impossible for them to feel sympathy towards her. This hurts Tannen’s opportunity for having a broad audience, but for what she wrote it for she is very effective. If we are simply talking about how effective it was for women then Tannen hit home with them. Tannen’s choice of using what men say is also very smart, and helps with her effectiveness. She heard a man say, that after working for two women he realized neither of them have a sense of humor(304). By using examples like these
There are many examples of strong argumentative writing in the second half of the book Everyday Arguments. Topics of writing examples include today’s college student, the internet, sports, earning your living, diet, and reading popular culture. Of the writings, two stood out as notable works to be critiqued; Who is a Teacher, and Thoughts on Facebook.
The journey begins at the heart of the matter, with a street smart kid failing in school. This is done to establish some common ground with his intended audience, educators. Since Graff is an educator himself, an English professor at the University of Illinois in Chicago, he understands the frustrations of having a student “who is so intelligent about so many things in life [and yet] seems unable to apply that intelligence to academic work” (380). Furthermore, Graff blames schools for not utilizing street smarts as a tool to help improve academics; mainly due to an assumption that some subjects are more inherently intellectual than others. Graff then logically points out a lack of connection “between any text or subject and the educational depth and weight of the discussion it can generate” (381). He exemplifies this point by suggesting that any real intellectual could provoke thoughtful questions from any subject, while a buffoon can render the most robust subjects bland. Thus, he is effectively using logic and emotion to imply that educators should be able to approach any subject critically, even non-traditional subjects, lest they risk being labeled a buffoon.
Tan shifts tones throughout the paper but ends with a straightforward tone saying “there are still plenty of other books on the shelf. Choose what you like” (Tan 4), she explains that as a reader an individual has the right to form their own opinion of her writing but if they do not like it they do not have to read it because she writes for her own pleasure and no one else’s. All of the women took separate approaches to dealing with their issues but all of these resolutions allowed them to see the positive side of the
Tannen states, “In the argument culture, criticism, attack, or opposition are the predominant if not the only ways of responding to people or ideas. I use the phrase “culture of critique,” to capture this aspect. “Critique in the sense is not a general term for analysis or interpretation but rather a synonym for criticism.” Tannen states that she is calling attention to and calling into question the inherent dangers of the argument culture, however her article does not discuss an approachable strategy that would solve this social
Firstly , Tannen introduces the term “culture of critique” by beginning three successive paragraphs with the term so that the reader will not forget it. Tannen then identifies the problem presented by the “culture of critique”, that is, a tendency to attack the person making an argument, or misrepresenting the issue, rather than arguing against their position itself. She points out that instead of listening to reason, people who are caught up in the culture of critique debate as i...
influence all her life and struggles to accept her true identity. Through the story you can
basic charge of this criticism can be stated in the words of a recent critic,
Everyone comes from their own background, and has their own opinions about the world around them. They bring those thoughts and prejudices with them into every text they read, meaning they see what they expect to see. The author claims that close reading leads to ethical reading, ethical reading meaning the reader is listening to the author’s voice within the text, truly understanding and listening to that which the author is saying. Close reading forces the reader to temporarily abandon their preconceptions and “by concentrating on the details, we disrupt our projection; we are forced to see what is really there” (Gallop p.11). The author provides some historical context, in relation to the “new criticism” method of teaching. Between the 1950’s and 1970’s new criticism, “allowed students to appreciate the complexity of literary writing, to see the artful work, rather than merely themes and ideas.” (Gallop p.13). The issue with new criticism being that only “great” works or authors were considered “worthy” of analysis in that manner. Unfortunately, most work that was considered “great” within that period were written by men of European descent. Within the past few decades the multicultural movement has made reading lists in schools more diverse, making understanding the voice of authors more important than ever, as to not reinforce stereotypes and
Graff, Gerald. “Hidden Intellectualism”. They Say/I Say: The Moves That Matter in Academic Writing. Comp. Graff, Gerald, Cathy Birkenstein, and Russell Durst. New York W.W. Norton & Company, 2006.