Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Early 18th dynasty Egyptian pharaohs
Ancient and modern Egyptian religion
Ancient and modern Egyptian religion
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Early 18th dynasty Egyptian pharaohs
'In ancient societies preparations for death were as important to people as planning for life'
How important was preparation for death during the lifetimes of the people of ancient society?
What do an ancient society's beliefs in the afterlife tell us about that society? Discuss the view that ancient society was preoccupied with death.
Ancient Egyptians spent a lot of time and money for the preparations for death but what was even more important than that was the next life, the after life. Ancient Egyptians were obsessed with the afterlife and preparing for it, they took care of their dead as if there were people by burying their possessions with them, believing that it would go with them to the afterlife. Egyptian people were very dedicated in religion, perhaps more so than any other civilisation. Their entire world revolved around sustaining maat with their gods and people. The evidence we have on Egyptian religion and there preparations for death tells us a lot about there culture. We also speculate that this may have changed over time.
At first only the Pharaoh could by mummified and live with gods. This was because the Pharaoh was the living representation of Osiris, These beliefs relate to the Osiris myth and how Osiris himself lived, died and then was able to live on in a different place. Approximately towards the end of the Old Kingdom Egyptian people started to believe that they to could go to the after life. The 'life after death' concept is seen everywhere in Ancient Egypt as with the sun Dying at sunset, goes through the underworld and is reborn at sunrise. According to what we have found out about ancient Egypt, they believed that there are five spiritual aspects of an individual. These were, the Ka (life force)...
... middle of paper ...
...t to protect it from being separated from the body in the underworld.
With what we know about ancient Egypt we can summarise what we believe about its people. It is pretty clear that they did not in fact obsess with death but instead, they were obsessed with the after life and all the relieves it brought. They were all so delirious with sustaining maat and were all very afraid of what would happen if maat was lost, which is why, ironically, there are so many ways to 'cheat' in order to sustain maat. Egyptians were clearly very private and peaceful people. This is due to the vast deserts and oceans surrounding them. But what is even more important is how deluded they where about the steps needed to be made for the after life. The evidence of what we have about Ancient Egyptians can suggest to us that they were a smart, strong and very true to their people and gods.
In the ancient Egyptian culture, the belief was that there was a life force and spirit inside of the body, known as the ‘Ka’. Therefore, mummification was performed as a ritual to preserve the physical features of the body as well as to protect its inner spirit, mainly to ensure that the ‘Ka’ could recognize the body where it may dwell in the eternal life. Thus, the funerary psychology of ancient Egyptians was that death did not bring an end to living, but instead was only an escape from the physical human life and a gateway to immortal being. Due to the fact that a being’s life span was short in ancient times, people’s main hopes rested in their afterlives, where they would be with the gods (Stockstad 121).
Afterlife is what affected the people of Achen’s view of time. They were thinking about heaven and their life in eternity. In Pompeii, people were concerned with their every day life and chores.
Afterlife to the Greeks back then was far more important and sacred than living life itself. Everything they did while they were alive was to please the many gods they worshipped. They built temples for their Gods, made statues to symbolize their Gods, and had a different God to explain things that we now say are an act of mother nature. It may seem rather foolish to us when we study their beliefs and compare them to modern day beliefs. I am sure the Greeks would have considered us to be heathens and put us to death for our ways and beliefs.
In Egypt, praising death and the afterlife is a big part of the culture. The Egyptians make tombs and pyramids so that they can live a successful life in the afterlife. The afterlife means that a person will be dressed in all clean clothes and white shoes and will be standing in front of the God of the underworld (Attar). The Egyptians call this day Judgement Day because the God of the underworld decides the persons fate if the person passes the test that the God gives the person (Attar). If the person does not pass the test then they will a die again as a second death. Most people pass the test because the Book of the Dead, that was written in 1550 BC, gives specific instructions of learning to survive in the afterlife. The afterlife to the Egyptians mean that the spirit of the person leaves the body but only temporarily (Attar). They say that if the spirit returns every night and if it doesn’t it ruins the chances of having a successful
... burial places. Not only did it provide these individuals with an eternal essence, it was a demonstration of their wealth and taste. These burial practices are cultural dedications that engage with society. Though are not all the same, they provide the same type message. This message is in regard to the heavy presence of power at a certain time. The society of elites engages in the world, competes with each other and in this generates a sense of control. Creating tombs and spaces for themselves ensures them that their mark on the world lasts forever even when their body doesn’t. It is religious in that it provides space for someone who has died and ascended yet it is symbolic of the spirit where the individual can back to the high ether and be where the gods live.
The Ancient Greeks sought to define how humans should view their lives and how to create an existence dedicated to the basis of the “ideal” nature. This existence would be lived so as to create an “honorable” death upon their life’s end. Within their plays, both dramas and comedies, they sought to show the most extreme characteristics of human nature, those of the wise and worthy of Greek kleos along with the weak and greedy of mind, and how they were each entitled to a death but of varying significance. The Odyssey, their greatest surviving drama, stands as the epitome of defining both the flawed and ideal human and how each individual should approach death and its rewards and cautions through their journeys. Death is shown to be the consequence
Marriage in Classical Athens was inevitable. It was a part of life. Everyone had to get married, just as everyone had to someday face death. Although most people would not see a connection between marriage and death, the Greeks did. Both define an irreversible physical change—the loss of virginity and the loss of life. This idea of loss, rebirth, and renewal are present in both wedding and funeral. This is evident in the way wedding and funeral ceremonies complement each other in character and content. Both ceremonies are interwoven with ritual meaning and overlapping rites.
Deaths were a form of social event, when families and loved ones would gather around the bed of the dying, offering emotional support and comfort. Myth, religion, and tradition would combine to give the event deeper meaning and ease the transition for all involved. The one who was dying was confident in knowing what lay behind the veil of death, thanks to religious faith or tradition. His or her community held fast to the sense of community, drawing strength from social ties and beliefs. (“Taboos and Social Stigma - Rituals, Body, Life, History, Time, Person, Human, Traditional Views of Death Give Way to New Perceptions" 1)
While many people today seem to be scared to die, and make great strides to avoid an early death, this is not a new human concern. In fact, Dr. Peter J. Brand did some extensive research on how people in Ancient Mesopotamia viewed death and the afterlife. He believes death was extremely scary to people of this region. In his article titled: Dying: Death and the Afterlife, Brand states, “Like all human cultures, the people of Ancient Egypt and Mesopotamia were greatly troubled by death.” (Brand pg. 1) Apparently, it death was even more dreadful in the minds of the Mesopotamians. “Mesopotamian views of death were more pessimistic, resulting in less elaborate preparations for death.” (Brand pg.1) On the contrary, it seems that there would have been a lot of preparation involved, since the journey to the underworld alone was a perilous feat. This tells us that there was nothing glorified about death, and nothing exciting about traveling to the underworld. However, it reveals that there was a lot of confusion surrounding death, and confusion how to deal with it. Dr. Brand goes on to talk about how the underworld was a ...
For this reason, the ancient Greeks believed that it was very important to give a deceased loved one of a proper burial. If a proper burial was not performed, the soul of the person would be doomed to walk the land of the living for eternity. An example of this is seen when Patroclus’ fellow warriors fought to retrieve his body for Achilles after he was killed by Zeus and Hector, because they knew that Achilles loved Patroclus like a brother. Atrides yelled, “Ajax! Hurry, my friend, this way--fight for dead Patroclus!
The Egyptians believed very much in life after death. As Taylor states in Death and the Afterlife in Ancient Egypt, “It is often observed that they appear to have devoted greater efforts and resources to preparing for the afterlife than to creating a convenient environment for living” (Taylor, 2001:12). The Egyptians viewed life on earth as one stage and death as the beginning of another. They believed that, “human existence did not end with death and that survival of the body played a part in the new life” (Taylor, 2001:12). One of the key elements in the Egyptian culture and religion was the preservation of the body. The body was the most important aspect because it was like a portal through which an individual could continue to live after death (Taylor, 2001:46). The Egyptians began building tombs for these bodies to keep them from decaying.
The grandeur with which Egyptians regarded their funerary customs does not come without explanation. They delighted in tying the occurrences of the natural world with supernatural dogma, and their burial practices exemplified this deluge of religion. A special deity was even attributed to cemeteries and embalmers: Anubis (Fiero, 46). Due to this deep sense of religion, a fixation with the afterlife developed within their culture. The Egyptian afterlife, however, is not synonymous of heave, but, rather, of The Field of Reeds, a continuation of one’s life in Egypt meant “to secure and perpetuate in the afterlife the ‘good life’ enjoyed on earth” (Mark 1; “Life in Ancient Egypt” 1). The pursuit of this sacred rest-place prompted the arousal of intricate Egyptian funeral rituals.
The Mesopotamian people also believed in an afterlife. Through the Epic of Gilgamesh, we see that this civilization had an ancient version of what we consider to be heaven and hell. Their hell was controlled by the Queen of Darkness, and was believed to be a place of no return. The epic describes this place as a place of darkness where "dust is their food and clay is their meat"(sources, p5). Their underworld was where everyone who stood in the way of the gods.
Indeed, Mesopotamian civilization certainly had much stricter views of life and the afterlife. Their views of the fragility of their mortality seemed to be pessimistically realistic. They seemed to accept that their gods gave them this life and nothing else. In the excerpt from the Epic of Gilgamesh, a quote that summarizes their
The concept of human mortality and how it is dealt with is dependent upon one’s society or culture. For it is the society that has great impact on the individual’s beliefs. Hence, it is also possible for other cultures to influence the people of a different culture on such comprehensions. The primary and traditional way men and women have made dying a less depressing and disturbing idea is though religion. Various religions offer the comforting conception of death as a begining for another life or perhaps a continuation for the former.