Deaf Culture
I may not be considered part of the hearing culture due to my severe to profound hearing loss, but some people might be surprised to hear that I am not considered a part of the Deaf culture. A majority of the Deaf culture is very critical of those who assimilate with hearing people and accept hearing culture as their majority culture. I believe that every hearing impaired and deaf person is an individual and needs to do what is best for them instead of being worried about following the rules of the Deaf culture.
The members of Deaf culture have many different levels of hearing that range from profoundly deaf to slightly hard of hearing (Halpern). However, none of the members of the Deaf culture consider themselves hearing-impaired. Deaf culture has its own jokes, language and theatre. People who can suddenly hear find that they are the one with the handicap when they walk into the Deaf culture. The Deaf community takes pride in their identity and does not have any desire to become part of the hearing culture. This community also displays its pride by capitalizing their culture with a capital D (Halpern). "Thou shalt honor thy mother and father, diverse Deaf role models and hearing allies" (Weinstock), is one of the Ten Commandments of the culturally Deaf . This gives an idea of how Deaf culture considers hearing people as allies and not necessary as a part of their culture.
The Deaf community's all or nothing philosophy can be shown in the Deaf culture's many jokes and narratives. There are the Ten Commandments of the culturally Deaf which state some rules and beliefs that the Deaf culture hold. Pride is shown in this statement, "I am a proud Deaf Being who brought you out of pure oralism, out of oppressi...
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...eturn, I should get some respect for the lifestyle that I have chosen.
Feel free to email me with your imput and comments!
Works Cited
Halpern, Carla. "Listening in on Deaf Culture." 1996: n pag. Online. Internet. 20 April 1998. Available: http://stripe.colorado.edu/~standard/V5N2/AWARD/halpern.html.
Matlin, Marlee. Letter. TIME Domestic 24 October 1994: n pag. Online. Internet. 20 April 1998. Available: http://pathfinder.com.
Van Biema, David. "Beyond the Sound Barrier Deaf Americans are proud that one of their own is Miss America. But can her example apply to them?" TIME Domestic 3 October 1994: n pag. Online. Internet. 20 April 1998. Available: http://pathfinder.com.
Weinstock, Janet. "The Ten Commandments of the Culturally Deaf." May 1993: n pag. Online. Internet. 20 April 1998. Available: http://www.weizmann.ac.il/deaf-info/commandments.html.
In the autobiography Deaf Again, Mark Drolsbaugh writes about his life being born hearing, growing up hard of hearing, to eventually becoming deaf. By writing this book, he helps many people view from his perspective on what it is like for someone to struggle trying to fit in the hearing society. Through his early years, his eyes were closed to the deaf world, being only taught how to live in a hearing world. Not only does the book cover his personal involvement, but it covers some important moments in deaf history. It really is eye-opening because instead of just learning about deaf culture and deaf history, someone who lived through it is actually explaining their experiences.
Tanner, D.C. (2003). Chapter 6: Hearing Loss and Deafness. In Exploring communication disorders: A 21st century introduction through literature and media (2nd ed., p.192). Boston, Massachusetts: Allyn and Bacon.
In the following chapters, there is an extensive amount of knowledge to learn about how Deaf culture is involved in our modern world. The pages assigned give us an outlook of how Deaf people are treated in our daily life, and how we should learn from it. Its gives a clear line between what are myths and what are facts, to those who are curious about the Deaf community or have specific questions. This book has definitely taught me new things that I could put to good use in the near future. In specific chapters, my mind really opened up to new ideas and made me think hard about questions, like “why don’t some Deaf people trust hearing people,” or “do we need another ‘Deaf president now’ revolution?” I realized many new things in the course of reading this book, and have recommended this to my family.
What I found most interesting about Jarashow’s presentation were the two opposing views: Deaf culture versus medical professionals. Within the Deaf culture, they want to preserve their language and identity. The Deaf community wants to flourish and grow and do not view being deaf as a disability or being wrong. Jarashow stated that the medical field labels Deaf people as having a handicap or being disabled because they cannot hear. Those who are Deaf feel as though medical professionals are trying to eliminate them and relate it to eugenics. It is perceived that those in that field are trying to fix those who are Deaf and eliminate them by making them conform to a hearing world. Those within the Deaf community seem to be unhappy with devices such
There are two different types of the word deaf. Deaf with a capital D means that your language is American Sign Language and you can and choose to sign all the time. Deaf with a lower case d means that you are hard-of-hearing and American Sign Language is not your primary language. Culture is defined as “the totality of socially transmitted behavior patterns, arts, beliefs, institutions, and all other products of human work and thought” (Zinza 53). In el Deafo CeCe is described as deaf because she uses hearing aids, she does not use American Sign Language, and she is not part of the Deaf community. An example of her culture would be when she went to the school where everyone had hearing aids so she was not the only one that was hard-of-hearing. Culture can be described for any group of people not just the
Rago, C. (1994, Nov 04). PETER COOK'S `YOUR EYES MY HANDS' PUTS DEAFNESS IN SPOTLIGHT. Chicago Tribune (Pre-1997 Fulltext). Retrieved from http://search.proquest.com/docview/283834665?accountid=26459
Alcohol abuse can potentially lead to major health risks, “It can cause damage to the liver, brain, and other organs” (Medline Plus). Alcoholism is an issue that affects a great number of people. According to Medline Plus, “…about 18 million adult Americans have an alcohol use disorder (AUD)” (Medline Plus). When considering these figures only represent the adult population as well as only including the adults in the US, it is apparent that the issue is widespread. Not only does it affect the person but also those around them. Unfortunately many times it affects other members of their family the most. According to American Addiction Centers, “As a general rule, these people have a greater likelihood of having emotional troubles compared to children who grew up in sober homes”. This suggests that the children of the people who suffer from alcoholism are affected to a great extent on an emotional level. As stated by American Addiction Centers, “In general, children of individuals who abuse alcohol are four times more likely to abuse alcohol themselves”, which would then only further the cycle of alcohol
Deaf and hearing impaired individuals are know longer an out cast group. They now have there own deaf community. Deaf individuals do not consider themselves having an impairment, handicap, or any type of disability. They believe that through the use of sign language, other communication skills, and technology that there deafness is the way they are supposed to be. Many people who have perfect hearing can not understand deaf people and why they embrace there deafness instead of trying to receive hearing and get rid of there handicap. However not all deaf people have th...
Alcoholism is a major problem in today’s society it is considered a disease. The effects of this so called disease are a lot more serious than one might think, and can effect your life in a big way. Many of alcohols consumers drink frequently that they will eventually get used to it, and it becomes an everyday thing. That right there is where the problem starts. Some of the effects I found are economical, physiological, and physical, which are some of the negative effects alcohol, can have on someone’s life.
The documentary of “Through Deaf Eyes” has open my eyes to the deaf culture. The movie has made it “click” that deaf people are just that people and individuals like me. Deaf community has its struggles just like everyone else. They struggle with growing into who they are as a person, harmful situations, and feeling a sense of belonging. They just speak a different language like Italians and Hispanics. Communicating with a different language does not make them lesser than a hearing person. When able to learn to communicate, the deaf are able to learn and gain knowledge just like a hearing person. The only difference is they have to learn more and work harder to achieve their goals and gain knowledge, which a hearing person learns just by hearing their surroundings.
The deaf community does not see their hearing impairment as a disability but as a culture which includes a history of discrimination, racial prejudice, and segregation. According to an online transcript,“Through Deaf Eyes” (Weta and Florentine films/Hott productions Inc., 2007) there are thirty-five million Americans that are hard of hearing. Out of the thirty-five million an estimated 300,000 people are completely deaf. There are ninety percent of deaf people who have hearing parents (Halpern, C., 1996). Also, most deaf parents have hearing children. With this being the exemplification, deaf people communicate on a more intimate and significant level with hearing people all their lives. “Deaf people can be found in every ethnic group, every region, and every economic class” (Weta and Florentine films/Hott productions Inc., 2007). The deaf culture and hard of hearing have plenty of arguments and divisions with living in a hearing world without sound however, that absence will be a starting point of an identity within their culture as well as the hearing culture (Weta and Florentine films/Hott productions Inc., 2007).
In mainstream American society, we tend to approach deafness as a defect. Helen Keller is alleged to have said, "Blindness cuts people off from things; deafness cuts people off from people." (rnib.org) This seems a very accurate description of what Keller's world must have been. We as hearing people tend to pity deaf people, or, if they succeed in the hearing world, admire them for overcoming a severe handicap. We tend to look at signing as an inferior substitute for "real" communication. We assume that all deaf people will try to lip-read and we applaud deaf people who use their voices to show us how far they have come from the grips of their disability. Given this climate, many hearing people are surprised, as I was at first, to learn of the existence of Deaf culture. To me deafness is not a defect but a source of connection. Imagine yourself deaf, growing up with a beautiful language, visual literature, humor, and theater. Imagine taking pride in your identity without any desire to become a member of the majority culture. For many deaf people, their community is a comforting relief from the isolation and condescension of the hearing world. However the Deaf community is far more than a support group for people who share a physical characteristic. Members of the Deaf community may have hearing levels that range from profoundly deaf to slightly hard-of-hearing. But no members of the Deaf community are "hearing impaired." Inside this community, deaf people become Deaf, proudly capitalizing their culture. Hearing people suddenly find that they are handicapped: "Deaf-impaired."
Bahan, Ben. Hoffmeister, Robert. Lane, Harlan. A Journey into the Deaf World. USA: Dawn Sign Press.
On many occasions, I have been asked to explain this phenomenon which is known as Deaf Pride. After all, people ask, how could someone possibly be proud of what appears to be nothing more than a disability? On top of that, deafness is a disability which affects communication... it can put an invisible wall between hearing and deaf people. So what's there to be proud of?
The deaf have both a community and a culture. While the idea that the deaf have a culture and community is news to many hearing people, it has existed for a long time. “The Deaf culture has characteristics identifiable to that of other subcultures or ethnic groups. It is born out of shared experiences (life in residential schools) and a shared language, American Sign Language” (Cline 1997). The Deaf community has its own regional, state, and national organizations. They have events ranging from athletic events and community picnics to Deaf Miss America and theatrical performances. There are deaf religious congregations and deaf intramarriage is common. All...