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Jewish culture and tradition
Essay on dead sea scrolls
Essay on dead sea scrolls
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The Dead Sea Scrolls
In 1947 in a cave near the Dead sea in the Jordan Desert, a fifteen year old boy chased after one of his goats that wandered off. This boy's name was Muhammad adh-Dhib. While going after his goat, the boy stumbled upon perhaps the greatest religious discovery of the modern era. Inside the cave, he found broken jars that contained scrolls written in a strange language, wrapped in linen cloth and leather. These scrolls would later become known as the Dead Sea Scrolls. This first discovery produced seven scrolls and started an archaeological search that produced thousands of scroll fragments in eleven caves.
The Dead Sea is located in Israel and Jordan, east of Jerusalem. The dead sea is very deep, salty, and it's the lowest body of water in the world. Because the dead sea is at such a low elevation, the climate has a high evaporation rate but a very low humidity which helped to preserve the scrolls. Archaeologists searched for the dwelling of the people that may have left the scrolls in the caves. The archaeologists excavated a ruin located between the cliffs where the scrolls were found and the dead sea. This ruin is called Qumran.
The ruins and the scrolls were dated by the carbon method and found to be from the third century which made them the oldest surviving biblical manuscript by at least 1000 years. Since the first discoveries archaeologists have found over 800 scrolls and scroll fragments in 11 different caves in the surrounding area. In fact, there are about 100,000 fragments found in all, most of which were written on goat skin and sheep skin. A few were on papyrus, a plant used to make paper, but one scroll was engraved on copper sheeting telling of sixty buried treasure sites. Because the scrolls containing the directions to the treasures is unable to be fully unrolled, the treasures have not been found yet. In all, the texts of the scrolls were remarkable. They contained unknown psalms, Bible commentary, calendar text, mystical texts, apocalyptic texts, liturgical texts, purity laws , bible stories, and fragments of every book in the Old Testament except that of Esther, including a imaginative paraphrase of the Book of Genesis. Also found were texts, in the original languages, of several books of the Apocrypha and Pseudepigrapha. These texts, none of which was included in the Hebrew canon of the Bible, are Tobit, ...
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...ristianity and an important time in Jewish history.
The scrolls have been giving an insight into the lives and customs of the people who lived in a time of Roman invasion and Jewish history. Although the text do not hold all the answers, they do give people a tool to use when studying biblical history. Very few scholars had access to the scrolls before copies of the scrolls were published in the 1990's; now we all have a chance to read an come to our own conclusions about the text. Whether the scrolls uphold Jewish or Christian beliefs is not the only interesting part of the scrolls. The text also gives a more personal look at the people who lived in a major part of Jewish history.
Bibliography
Burrows, Millar. (1955). The Dead Sea Scrolls. New York: Grammercy Publishing Company
Roth, Cecil. (1965). The Dead Sea Scrolls. A New Historical Approach. New York: W.W. Norton & Company.
Schubert, Kurt . (1959). The Dead Sea Community. Great Britain: Bowering Press Plymouth.
Shanks, Hershel. (1998). The Mystery And Meaning Of The Dead Sea Scrolls. New York: Random House.
Vermes, Geza. (1997). The Complete Dead Sea Scrolls in English. New York: Penguin Putnam.
Fulcher of Chartres, A History of the Expedition to Jerusalem, 1095-1127, trans. Francis Rita Ryan, ed. Harold S. Fink, (Knoxville, 1969)
The Lost Letters of Pergamum is a fictional book written in the form of a narrative. The book is a compilation of numerous letters written between different prominent men of the first century. Although this book is fiction, “it does not mean these conversations did not take place” (10). The letters that make up the book were found and translated into English after the discovery of scrolls in the city of Pergamum. They were mainly a series of letters written by Luke, a Gentile physician; Antipas, a Roman businessman; and other individuals, both Christians and pagans, of the first century.
The Bible: The Old Testament. The Norton Anthology of World Masterpieces. Ed. Sarah Lawall et al. Vol 1. 7th ed. New York: Norton, 1999. 47-97.
Neusner, Jacob. The Talmud of the Land of Israel: An Academic Commentary to 2nd, 3rd, and 4th Divisions, Atlanta: Scholar’s Press, 1998.
Einstein, Stephen. & Kukoff, Lydia. (1989). Every Person's Guide to Judaism. New York: UAHC Press.
Hadda, Janet. “Gimpel the Full.” Prooftexts: A Journal of Jewish Literary History 10.1 (1990) : 283-294.
Since the discovery of the Dead Sea Scrolls in the Qumran caves, the lives of a now deceased society has been placed under the microscope. With the amount of work archaeologists and manuscript scholars have committed themselves to accomplish, more information on these Qumranites has been learned. Scholars have been able to determine that they were a Jewish sect, while also learning that they were a Jewish sect and obtaining their Biblical canon. The majority of scholars have associated the sect of Qumran with the Essenes due to their similarities. Though much was not found at the beginning of the excavations concerning women, it has become a matter in which many scholars are seeking more to know. Further archaeological findings have led to knowing more information about the Qumranite women.
"NOVA | The Bible's Buried Secrets | PBS." PBS: Public Broadcasting Service. Web. 27 Sept. 2011.
Although, not as much information is found on the Elephantine papyri and the “stele” of Menephtah, they still display the bonds between the history of Egypt and biblical scriptures.
Metzger, B. (1997). The Canon of the New Testament: Its Origin, Development, and Significance. New York.
The discovery of the Dead Sea Scrolls has been hailed by people of many religious and cultural backgrounds as the greatest discovery of manuscripts to be made available to modern scholars in our time and has dramatically altered our understanding of the origins of Christianity. Perhaps the most fundamental reexamination brought about by the Scrolls is that of the Gospel of John. The Fourth Gospel originally accepted as a product of second century Hellenistic composition is now widely accepted as a later first century Jewish writing that may even contain some of the oldest traditions of the Gospels . The discovery of the scrolls has led to the discussion of undeniable and distinct parallels between the ideas of the society at Qumran and those present in the Gospel of John.
In 2009, a computer scientist studying the scrolls at the University of Kentucky in Lexington found traces of lead in the ink. However, researchers were cautious, due to the extent of the scrolls damage and the fact that most historians believed that lead-based ink wasn’t invented until about 400 years after the scrolls were written, van Gilder Cooke reports.Previously, the sayings of the wise and the ideas of our ancestors were in danger. For how could you quickly record words which the resistant hardness of bark made it almost impossible to set down? No wonder that the heat of the mind suffered pointless delays, and genius was forced to cool as its words were retarded. Hence, antiquity gave the name of liber to the books of the ancients; for even today we call the bark of green wood liber. It was, I admit, unfitting to entrust learned discourse to
Butcher, William. “Hidden Treasures: The Manuscripts of Twenty Thousand Leagues Under the Sea.” Science Fiction Studies 32.1 (2005): 43-60. Print.
LaSor, W., Hubbard, D., Bush, F., & Allen, L. (1996). Old Testament survey: The message, form, and background of the Old Testament (2nd ed.). Grand Rapids, MI: Eerdmans