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The role of the church in medieval times
The role of the church in medieval times
The role of religion in the Middle Ages
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During the interval of time between the years 1000 A.D. and 1400 A.D., a multitude of events referring to cultural exchange transpired. In the given documents, In the sense that the Silk Road was brought under the rule of the Mongols, people felt that is was now safe to travel through the Asian continent. Most people would sometimes come all the way from Europe. A multitude of these people were merchants, missionaries, or travelers. They carried along with them goods, news, or cultures from the corners of the then ‘known’ world. These are people who contemplated a multitude of sights on their journeys, which usually ended in China or Cathay. These given documents state the many dissimilarities in politics, social status, religion, and economics which all affected the cultural exchange. …show more content…
The first and third documents explain the religious concepts of these intervals in much depth. As expressed in document 1, Christianity was promogulated ata constant rate. There were a multitude of societies that were targeted with clergymen, with high hopes of these societies converting to the Christian religion. The first document seems to explain how only a minuscule group of clergymen had the significant, substantial impact on an entire society. Document 3 vindicates the purpose of the Crusades traveling to the society of Constantinople. They were heading for the place historically know as the Holy Land. It is here that these people would eventually associate with with very fresh forms of alterations and originalities. They would then tkae these new technologies and export them back to the European continent. It is, however, confusing that the neither of the documents seem to relate to the point of converting to a different form of religious practice. The also do not seem to differ the more anicent versions of the technologies versus the more
In the Background Essay Q’s, Doc B, Box 1, it mentions Hinduism. Doc A box 3 mentions confucianism. Rome worships christianity. Hinduism is technically Buddhism. These reasons explain that trade was never JUST physical items, but ideas and beliefs as well. The Silk Road made sure if you didn’t trade items you can hold, then you can trade items you can cherish. Finally, in the western civilizations (Rome), was accessed by boat. Boats could carry a ton more items and it was less of a walk for the merchants/traders. However, the Silk Road did lead a small backup path up north of Parthia. Around 27 B.C.E., the Roman Empire had only begun, but the silk road had been a thing for a very long time before that. About 3,073 years to be close to proximity. This took trade across seas! This was also how the Silk Road was Forgotten...boat travel became popular, less expensive, and easier to carry bigger loads.On Doc A, the map shows a series of dashes across the Mediterranean Sea. This represents the route to Rome by boat. Also on Doc A, the dashes on the backup path lead from east of India, to the north of the Caspian Sea, then south to Rome. Also, the timeline says 27 B.C.E.- Roman Empire begins. This time subtracted from 4000 B.C.E- Silk Cultivation in China, is about 3,073
With very little textual information available from this time period, archaeologists knew very little about the items that were traded, cultures that traded with each other, and the trade routes. The Ulu Burun shipwrecks acts as a time...
Coffin, Judith G., and Robert C. Stacey. "CHAPTER 18 PAGES 668-669." Western Civilizations: Their History & Their Culture. 16TH ed. Vol. 2. New York, NY: W. W. Norton &, 2008. N. pag. Print.
In 1500 the attitudes towards trade and more specifically merchants, varied greatly. One’s religion was a major contributor to how individuals viewed merchants. Christians and Islamic people shared many similarities in their views (Documents 1, 4, and 5). For example, they believed that trade leads to unvirtuous lives, also believed that merchants were often corrupt. On the other hand, Muslims and Christians had opposing views in terms of merchants and their objectives (Documents 6 and 7). Some Christians believed that merchants are an important part of economic well being and they benefited the society and many artisans. Opposingly, the Islams believed that merchants only benefited themselves and rid other people of products. Throughout the
Through analyzing the five given documents, factors affecting cultural exchange through civilizations during 1000 and 1400 A.D. are noticeably those which result in the bringing of new ideas to a different area, such as missionary work, commerce, war, and travels. As new religions sprouted throughout Europe on other expansive areas, missionaries were sent out to foreign lands. Document 1 comes from the viewpoint of a Roman Catholic missionary attempting to spread his faith by presenting a letter from the pope to the emperor of the Tatars. This shows that by converting a powerful leader to your faith, such as an emperor, it is easier for others to follow said faith. Documents 2 and 4 also emphasize how travel can be accountable for the exchange of ideas between cultures. Both Ibn Battuta and Marco Polo traveled extensive distances, stopping in various cities. Throughout their journeys, they carried their ideas with them, but were also introduced to the ideas of the people in the places they were visiting. Document 3 presents what is most likely the culprit for the increase in cultural diffusion during 1000 to 1400 A.D. War is often the reason for major cultural diffusion because, as new lands are conquered and the people of that land are put under the rule of a different people, the beliefs, traditions, and cultures of the conquerors mesh with those of the conquered. Document 5 also introduces a driving force in cultural diffusion – commerce. During this time period, many people were traders. Products made by a people are characteristics of their culture, whether it is the skill, intelligence, cleverness, or religious inclination of those people. As traders made their way to foreign lands to conduct business, whole empires were int...
Contrary to many commonly held notions about the first crusade, in his book, The First Crusade and the Idea of Crusading, Jonathan Riley-Smith sets out to explain how the idea of crusading thought evolved in the first crusade. In his book, Riley-Smith sets out five main arguments to show how these ideas of crusading evolved. Firstly, he argues that Pope Urban’s original message was conventional, secondly that a more positive reaction was drawn from the laity (due to the ideas surrounding Jerusalem), thirdly, that the original message of crusading had changed because of the horrible experiences of the first crusaders, fourth, that due to these experiences the crusaders developed their own concept of what a crusade was, and lastly, that these ideas were refined by (religious) writers and turned into an acceptable form of theology. Riley-Smith makes excellent points about the crusade; however, before one can delve directly into his argument, one must first understand the background surrounding the rise of the first crusade.
The first two documents were more accurate than the third because the first two documents consists of what the crusades did to the non-Christians and how they were dishonorable in the perspective of Anna Comnenus who was documenting her father reign. Third document described by a crusader was false. Crusaders would lie about their expiditions to make the crusade seem more positive wither they agreed or disagreed upon the crusades actions. In result of the First Crusade they were able to push back the Muslims and reclaim the holy land and aid fellow Christians but failed to assist emperor Alexius reclaim Asia Minor and other former territory from the Seljuk Turks.
The First Crusade was a widely appealing armed pilgrimage, and mobilized a vast conquering force at a time when the Christian Church was moving towards centralization and greater political influence in Europe. The Church gained a wider audience more accepting of its leadership, benefitted economically, and developed its own militarily force. These outcomes, along with the Church’s documented ambition to expand and its reversal of prior teachings, support the idea that the First Crusade was a deliberate political maneuver, intended to to expand and consolidate the authority of the
Nowadays the wide array of transportation means and infrastructures at our disposal has made it relatively easy for us to travel from one country to another; even when those countries are thousands of miles away from each other. However, during the 13th and 14th centuries, travelling was not that easy. Yet, two men, the Italian tradesman Marco Polo and the Moroccan Jurist Ibn Battuta became famous for having managed to perform extremely long distance journeys away from their home country. At the end of their long travels, both men shared their experiences with the world via the books, The Travels of Marco Polo and The Travels of Ibn Battuta. An analysis of those two texts reveals two things. On one hand, Marco Polo remained a cultural outsider to the people he met during his travels, thus enhancing his power of observation and stimulating his curiosity. On the other hand, Ibn Battuta travelled as an insider, and consequently he judged the people he met only in light of his Muslim background.
Howe, Helen, and Robert T. Howe. A World History: Ancient and Medieval Worlds. Volume 1. White Plains, NY: Longman, 1992. 533.
The trading has been conventional between the countries since several thousand years ago, however, the people were not enlightened regarding the distinct cultures and backgrounds. The
McKay, J/P/, Hill, B.D., Buckler, J., Ebrey, P.B., Beck, R.B., Crowston, C.H., & Wiesner-Hanks, M.E. (2008). A History of World Societies, Volume A: From Antiquity to 1500. New York, NY: Bedford/St. Martin's
Stewart Gordon is an expert historian who specializes in Asian history. He is a Senior Research Scholar at the Center for South Asian Studies at the University of Michigan and has authored three different books on Asia. Gordon’s When Asia Was The World uses the narratives of several different men to explore The Golden Age of medieval Asia. The fact that this book is based on the travels and experiences of the everyday lives of real people gives the reader a feeling of actually experiencing the history. Gordon’s work reveals to the reader that while the Europeans were trapped in the dark ages, Asia was prosperous, bursting with culture, and widely connected by trade. This book serves to teach readers about the varieties of cultures, social practices, and religions that sprang from and spread out from ancient Asia itself and shows just how far Asia was ahead of the rest of the world
Damrosch, David, and David Pike. The Longman Anthology of World Literature. The Ancient World. Volume A. Second Edition. New York: Pearson/Longman, 2009. Pgs. .656-691. Print.
Throughout history, the Silk Road complex increased the lines of trade, communication, interaction and exchange of ideas, the foundation of cultural writings. These routes have shaped the history of Eurasia, its languages, arts, sciences, traditions, and religions, leaving a lasting intellectual and artistic legacy (SILK ROAD Dialogue). “The Silk Road in our time has become a metaphor for cultural exchange among people of diverse societies, distant places, and different religions” (Silk Road and Beyond) and continues to be a source of international cross-fertilization, influencing literary fields through archeological travels, curiosities, and discoveries.