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Dawes severalty act 1887
American indian movement
American indian movement
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For the overall question of this lab I used primary source two the Dawes Act 1887. The Dawes Act had an negative impact on the unity, self-government, and culture of Native Americans. It also allowed emphasis on individual land ownership. Native Americans supported a great deal at the hands of white men, during these times trying to protect their culture and their way of living. Legislators hoped to complete the assimilation process by forcing the deterioration of the communal life-style of the Native societies and imposing western values of strength to nuclear families and values of the dependency economics strictly within this small household unit by dividing reservation lands into privately owned. Native Americans lost over 90 million acres
of land over the 47 years of the Act’s life. Land deemed to be beyond what was needed for allotment was open to white settlers. Profits from the sales of these lands were often invested in programs meant to aid American Indians. Sec 5. “ That upon the approval of the allotments provided for in this act by the Secretary of the Interior, he shall cause patents to issue therefor in the name of the allottees, which patents shall be of the legal effect, and declare that the United States does and will hold the land thus allotted, for the period of twenty-five years, in trust for the sole use and benefit of the Indian to whom such allotment shall have been made.”
Dawes Severalty Act (1887). In the past century, with the end of the warfare between the United. States and Indian tribes and nations, the United States of America. continued its efforts to acquire more land for the Indians. About this time the government and the Indian reformers tried to turn Indians.
The Dawes Allotment Act of 1887 brought about the policy of Cultural Assimilation for the Native American peoples. Headed by Richard Henry Pratt, it founded several Residential Schools for the re-education and civilization of Native Americans. Children from various tribes and several reservations were removed from their families with the goal of being taught how to be c...
People know about the conflict between the Indian's cultures and the settler's cultures during the westward expansion. Many people know the fierce battles and melees between the Indians and the settlers that were born from this cultural conflict. In spite of this, many people may not know about the systematic and deliberate means employed by the U.S. government to permanently rid their new land of the Indians who had lived their own lives peacefully for many years. There are many strong and chilling reasons and causes as to why the settlers started all of this perplexity in the first place. There was also a very strong and threatening impact on the Native Americans through the schooling that stained the past and futures of Native Americans not only with blood but also with emotion. It was all a slow and painful plan of the "white man" to hopefully get rid of the Indian culture, forever. The Native American schools were created in an attempt to destroy the Native American way of life, their culture, beliefs and tradi...
On the east coast people were also being taken advantage of by the government. As a result of the building of the Transcontinental Railroad, the government began giving out land grants ‒through the Homestead Act of 1862‒ for Americans to live on and farm; the only problem was that another culture was already living on the land: the Sioux Nation. After the S...
The first point of conflicting ideas of freedom was the Native tribes remaining slightly nomadic when hunting. This conflict was highlighted in the selection “On taking the new road” by Carl Sweeny on page 127. In the selection, Carl speaks of how his tribe’s traditions changed when forced to hunt within the reservation and also maintained lifestyles different to those of whites. The Whites often used these differences to reinforce the idea that the Native Americans were inferior. Carl mentions in the selection that Whites disapproved of the Natives withdrawing their students from school during the winter. It would have been common for the Whites to attribute this to the natives being “lazy” (Sweeny, p.127), instead of recognizing it as a cultural difference. White Americans did not want to accept that the Nativ...
This program is part of the PBS series American Experience. In this episode, a critical eye is cast on the early efforts by Congress to "civilize" Native Americans. This homogenization process required the removal of Native American children from their homes and placing them in special Indian schools. Forced to stay for years at a time without returning home, children were required to eschew their own language and culture and learn instead the ways of the white man. Archival photographs and clips, newspaper accounts, journals, personal recollections, and commentary by historians relate the particulars of this era in American History and its ultimate demise. ~ Rose of Sharon Winter, All Movie Guide
When the Dawes Act, a Native American Policy, was enforced in 1887, it focused on breaking up reservations by granting land allotments to individual Native Americans. At that time, people believed that if a person adopted the white man’s clothing, ways and was responsible for his own farm, he would eventually drop his, as stated by the Oxford University Press, “Indian-ness” and become assimilated in American society. The basic idea of this act was the taking away of Native American Culture because they were considered savage and primitive to the incoming settlers. Many historians now agree the Native’s treatment throughout the Dawes Act was completely unfair, unlawful, and unethical. American Society classified them as savages solely on their differences in morals, religion, appearance and overall culture.
American Indians shaped their critique of modern America through their exposure to and experience with “civilized,” non-Indian American people. Because these Euro-Americans considered traditional Indian lifestyle savage, they sought to assimilate the Indians into their civilized culture. With the increase in industrialization, transportation systems, and the desire for valuable resources (such as coal, gold, etc.) on Indian-occupied land, modern Americans had an excuse for “the advancement of the human race” (9). Euro-Americans moved Indians onto reservations, controlled their education and practice of religion, depleted their land, and erased many of their freedoms. The national result of this “conquest of Indian communities” was a steady decrease of Indian populations and drastic increase in non-Indian populations during the nineteenth century (9). It is natural that many American Indians felt fearful that their culture and people were slowly vanishing. Modern America to American Indians meant the destruction of their cultural pride and demise of their way of life.
The Compromise of 1850 and Kansas-Nebraska Acts were very advantageous to the South. In both pieces of legislation the south gained things that would aid them in their campaign to expand slavery. The advantages the south included a stronger fugitive slave law, the possibility for slavery to exist in the remaining part of the Mexican Cession, the repeal of the Missouri Compromise, and the eventual plan to build the Southern Pacific Railroad.
Through all stages, a conflict existed between the Indigenous peoples and the United States. Under the illusion of forging a new democracy, free of hierarchies and European monarchies, the United States used the plantation labor of enslaved Africans and dispossessed massive numbers of Native peoples from their lands and cultures to conquer this land.15 Many Americans continue to experience the social, political, cultural and economic inequalities that remain in our Nation
There are consistent patterns or themes regarding Native American world views and the differentiation of cultural elements and society. Native Americans retained control of institutional and cultural orders against the assimilation effort because all aspects of Native American societies are interrelated, guided by the broader cultural world views. Each cultural or institutional element is, in fact, overlapped with other elements, so change in one element inevitably affects the broader cultural and social complex. While adopting to a new environment and small changes was possible in the West, where social and cultural elements are separate from each other, Native Americans were faced with conflicts and a potential, large disruption of the existing social orders.
Hooks, Gregory, and Chad Smith. “The Treadmill of Destruction: National Sacrifice Areas and Native Americans.” American Sociological Review 69.4 (2004): 558-575. EBSCO Host. Web. 01 December, 2009.
Slavery in the eighteenth century was worst for African Americans. Observers of slaves suggested that slave characteristics like: clumsiness, untidiness, littleness, destructiveness, and inability to learn the white people were “better.” Despite white society's belief that slaves were nothing more than laborers when in fact they were a part of an elaborate and well defined social structure that gave them identity and sustained them in their silent protest.
Worsnop, Richard L. "Native Americans." CQ Researcher 8 May 1992: 385-408. Web. 14 Nov. 2013.
Spangenburg, Ray, and Moser, Diane K. The American Indian Experience. New York: Facts on File Inc., 1997.