Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
David hume ideas and impressions
Theory knowlegde of David Hume
Theory knowlegde of David Hume
Don’t take our word for it - see why 10 million students trust us with their essay needs.
The problem facing induction has been a great challenge presented by epistemology to various philosophers, among them David Hume. Since the 18th century, he has raised the induction concern to various philosophers with the aim of finding a solution to the dilemma. Karl Popper, Chalmers among others philosophers played an imperative role in identifying a considerable solution to the induction problem. In philosophy, induction is defined as a form of reasoning that is derived from a particular observation of a phenomenon and draws conclusions from the phenomenon. For instance, it is certain that the sun will rise tomorrow in the morning simply because it has been observed that it rises every morning. This is an example of inductive reasoning among individuals. On the contrary, philosophers stipulate that inductive reasoning has its challenges that are based on the aspect of justification (Sellars, 2000, p. 64). This essay will aim at evaluating the problems of induction and establishing some possible solutions to the dilemma.
The subject of induction can be derived back from the 18th century after philosophers argued about contemporary individual views. David Hume emerged with the induction problem and posed a big challenge on how people approached the world through inductive reasoning. According to his writings, induction created an epistemological hurdle proving unreasonable as a way of acquiring knowledge. Chalmers’s contribution to inductive reasoning facilitated towards finding a resolution to the problem. Induction had created a skeptical danger towards a widely accepted belief in the society. According to Chalmers, it is an unjustifiable approach that individuals use to make assumptions from what has been, previously...
... middle of paper ...
...h not justifiable enough to be relied. Even though the inductive reasoning has been a success in the determination of events and instances that have occurred in the past, philosophers still argue about its appropriateness, in the modern society (Earman, 2006, p.36). The problem of induction has been analyzed through various philosophical studies with the aim of finding a justifiable answer to the dilemma. The uncertainty of inductive reason forms the basis of myriad questions that engulf the justification of the approach. According to some philosophers, it is possible that some unknown phenomenon might occur, leading to justification with a known phenomenon. As aforementioned, falsification and irrationalism are some of the solutions to the induction problem. It is, therefore, imperative for individuals to falsify the beliefs through hypothesis and empirical testing.
With inductive reasoning, jumping to conclusions is what the process calls for, but what Schulz is getting at is not the problem of jumping to conclusions; it is the problem of not overturning the false accusations of the assumption, thus creating stereotypes. Schulz expresses the frustration with the stubbornness behind stereotypes by exclaiming, “If the stereotypes we generate based on the small amount of evidence could be overturned by equally small amounts of counterevidence, this particular feature of inductive reasoning wouldn’t be terribly worrisome” (371). This problem that’s birthed from inductive reasoning is what Schulz wants us to “actively combat our inductive biases: to deliberately seek out evidence that challenges our beliefs, and to take seriously such evidence when we come across it”(373). Schulz wants us to challenge evidence when confronted rather than fall into the pitfalls of ignorant assumptions. Nearing the end of the chapter, Schulz warns that with attending to counterevidence is not hard, its conscious cultivation that’s the important key, without that key, “our strongest beliefs are determined by mere accidents of fate”(377). There is a threshold of new evidence above which our opinions would be amended, but what Schulz repeatedly brings us is that in many cases, that the threshold is not
As we delve deeper into the Philosophical understanding of William Clifford and Blaise Pascal we gain a new understanding of evidentialism and non-evidentialism. Having studied both Pascal and Clifford I lean more with Pascal and his thoughts and teachings that you do not need to have evidence to believe in a higher power. This paper will continue to give more examples of Pascals teachings of non-evidentialism and why I agree with them.
In this paper I will be discussing Pascal’s Wager. What I first plan to do in this paper is explain the argument of Pascal’s Wager. Next I will explain how Pascal tries to convince non-theists why they should believe in God. I will then explain two criticisms in response to Pascal’s argument. Finally, I will discuss whether or not these criticisms show Pascal’s reasoning to be untenable.
In Book IV (On method) of his Institutio Logica, Pierre Gassendi proposes an unusual venue for probable and nondeductive inference in empirical reasoning: demonstrative syllogism. Thus, in 'resolution'—the seeking of a thing's causes given the evidence of its effects—he recognizes the critical role of inferring general claims from the particulars of empirical data, not least from what he calls 'the evidence of signs'. And intriguingly, he construes resolution-based claims as merely probable, though we attain them through classically deductive syllogism, because they represent merely possible claims among a field of alternatives—perhaps in the manner of Descartes's method. In the preceding book (On the syllogism), Gassendi presents a relatively tradit...
...ion. Hempel’s solution provides to give a reason as to how induction can lead to confirmation and how the logical gap can be filled through the use of logically equivalent statements. However, his view and answer to the paradox prove to be a stretch and lead to the issue of common sense being broken and illogical observations being made to confirm the hypothesis. Good successfully brings attention to this rather blatant error on the part of Hempel to eventually lead to the Raven paradox being invalid. Not only is Good effective in highlighting errors within Hempel’s solution, but Popper, Scheffler, and Goodman are all equally successful in negating individual parts of Hempel’s argument as well. In the end, it is the addition of all these counterarguments that prove to exhibit that Hempel is unsuccessful in trying to come up with a valid answer to the raven paradox.
ABSTRACT: BonJour argues that there can be no basic empirical beliefs. But premises three and four jointly entail ‘BonJour’s Rule’ — one’s belief that p is justified only if one justifiably believes the premises of an argument that makes p highly likely — which, given human psychology, entails global skepticism. His responses to the charge of skepticism, restricting premise three to basic beliefs and noting that the Rule does not require ‘explicit’ belief, fail. Moreover, the Rule does not express an epistemic duty. Finally, his argument against this fails since it is false that if an experiential state has representational content, then it is in need of justification. I venture the diagnosis that BonJour mistook the representational content of a cognitive state for the assertive functional role of a belief. Foundationalism may well be false, but not for BonJour’s reasons.
In David Hume’s “An Enquiry Concerning Human Understanding”, he proposes two types of human enquiry: relations of ideas and matters of fact. The two common examples that represent the two enquiries are mathematics and science. Hume argues that people who rely on induction - cause and effect to perceive the world have no understanding of it since there does not exist any justification for them to believe in induction at the first place.
Induction is a form of reasoning where humans use past experiences to make future predictions.
In his Enquiry Concerning Human Understanding, David Hume attempts to uncover the ultimate truth about where our knowledge comes from. This leads him to suggest that all our ideas and knowledge arise from outward experiences and sensations. He attempts to prove this by solving the "problem of induction." I disagree with Hume's ideas, and in this essay I will explain why. I shall begin by explaining the problem of induction, and the sceptical doubts Hume raises concerning the inductive process. I will then explain how Hume solves the problem. Finally, I will conclude by offering a critique of Hume's doctrine, and explain why I find it to be inconsistent.
In Appendix I., Concerning Moral Sentiment, David Hume looks to find a place in morality for reason, and sentiment. Through, five principles he ultimately concludes that reason has no place within the concept of morality, but rather is something that can only assist sentiment in matters concerning morality. And while reason can be true or false, those truths or falsities apply to facts, not to morality. He then argues morals are the direct result of sentiment, or the inner feeling within a human being. These sentiments are what intrinsically drive and thus create morality within a being. Sentiments such as beauty, revenge, pleasure, pain, create moral motivation, and action, and are immune to falsity and truth. They are the foundation for which morals are built, and exist themselves apart from any reasoning. Thesis: In moral motivation, the role of sentiment is to drive an intrinsically instilled presence within us to examine what we would deem a moral act or an immoral act, and act accordingly, and accurately upon the sentiments that apply. These sentiments may be assisted by reasons, but the reason alone does not drive us to do what we would feel necessary. They can only guide us towards the final result of moral motivation which (by now it’s painfully clear) is sentiment.
In the selection, ‘Skeptical doubts concerning the operations of the understanding’, David Hume poses a problem for knowledge about the world. This question is related to the problem of induction. David Hume was one of the first who decided to analyze this problem. He starts the selection by providing his form of dividing the human knowledge, and later discusses reasoning and its dependence on experience. Hume states that people believe that the future will resemble the past, but we have no evidence to support this belief. In this paper, I will clarify the forms of knowledge and reasoning and examine Hume’s problem of induction, which is a challenge to Justified True Belief account because we lack a justification for our beliefs.
The infinite regress is one argument that philosophers employ when explaining justifications and knowledge in an evidential manner. Suppose you consider the justified belief, P, you might begin to wonder as to where P's justification originally stems from. If P is not a basic justified belief , but rather a nonbasic justified belief (meaning that these belief do not need support of other beliefs in order to be deemed true), it would have...
Popper claims basic statements are not justified by experience, but accepted by choice or convention. This claim is argued through a rejection of ‘psychologism’ and inductivism. According to Popper, scientific theory can be seen the fog above a swamp full of basic statements; the acceptance of a theory comes from an evaluation of basic statements and the conscious decision to accept or reject the theory. Popper comes to this conclusion after considering the problem of psychologism, distinguishing science from non-science, examining the falsification of theories and their testability, and then comparing perceptual experience and basic statements to illustrate how we come to form and accept scientific theory as empirical. Poppers arguments are
Sir Francis Bacon a 17th century was an English philosopher, also known as a scientist back in the day that he studied. He tried to challenge an ancient authority, Aristotle. With a theory, such as deductive reasoning already being around for over 2,000 years. Inductive thinking starts with a theory, then goes to a hypothesis, goes to an observation, and ends with a confirmation. Inductive thoughts work the other way around; it is going from something specific to a much bigger thought. In this reasoning, you being with something specific and being to then notice patterns and for a hypothesis. Once you have done this you can later draw a conclusion. Inductive reasoning starts with facts and details and moves to a general conclusion. The conclusion is probabilistic, strong or weak, and can be proved false. Inductive reasoning, also known as top down approach is where the premises support the conclusion. The conclusion is the hypothesis. Inductive reasoning is also known as “cause and effect” reasoning because it comes up with a conclusion first. An example for inductive reasoning is “my older sister plays basketball, my friend’s older sister plays basketball, my neighbor’s older sister plays basketball, therefore all older sisters play basketball. You have most likely heard people use this reasoning before, which can’t be true. Just because you are an older sister does not
David Hume’s essay “Of the Standard of Taste” addresses the problem of how objects are judged. Hume addresses three assumptions about how aesthetic value is determined. These assumptions are: all tastes are equal, some art is better than others, and aesthetic value of art is defined by a person’s taste(from lecture). However, Hume finds the three beliefs to be an “inconsistent triad”(from lecture) of assumptions. If all taste is equal but taste defines the aesthetic value, how can it be that some art is good and others bad? Wouldn’t all art be equal if all taste is equal? Hume does not believe all objects are equal in their beauty or greatness. He states that some art is meant to endure, “the beauties, which are naturally fitted to excite agreeable sentiment, immediately display their energy”.(text pg 259) So how will society discern what is agreeable and what is not? Hume proposes a set of true judges whose palates are so refined they can precisely define the aesthetic value of something.