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Doctrine of ethos explained
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Consider the Audience
The gluttonous lords of the land capture those who are unable to defend themselves, boil the captives alive, and then feast on their flesh. Could this be the plot of some new summer blockbuster? It could be, in fact, but for now we will focus on how this depiction of events compares to David Foster Wallace’s essay, “Consider the Lobster,” which starts as a review of the Maine Lobster Festival, but soon morphs into an indictment of not only the conventions of lobster preparation, but also the entire idea of having an animal killed for one’s own consumption. Wallace shows great skill in establishing ethos. In the essay, he succeeds in snaring a receptive audience by laying out a well-baited trap for an audience who was looking for something else altogether, but he ultimately fails to keep hold of much of his catch.
The piece in question was written for and published in Gourmet magazine. Presumably, the readers of that publication have already made up their minds about what they like to eat. A philosophical treatise on animal rights is probably not high on their reading list. In order to suck these readers in, Wallace hides his disdain for the subject matter inside cynical and ironic language. In his opening sentence, Wallace refers to the Maine Lobster Festival as “enormous, pungent, and extremely well-marketed” (252). This is an effective turn of phrase in that each reader assigns his or her own values to those adjectives. While an optimist sees in his mind’s eye a large, aromatic party filled with revelers from all over the continent, a pessimist pictures a crowded, stinky mess which has sold out for the money. Wallace draws them both in with his careful use of language.
The words “optimi...
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...lace’s inability to set up enough ethos to bring the reluctant portion of his audience along on his exploration of animal-rights issues causes this to be an ineffective piece. The only readers who are interested in its points are those who already agree with them. The vast majority of readers will either tune him out once he starts using more negative and eventually desperate language, or they will get through the piece and then go have some dead animal prepared for their supper without a second thought. He skillfully guides the audience into his net through his early use of neutral language, but when he tries to draw in his catch he ends up opening a giant hole in his netting, allowing many to follow their peers back into the murky sea from whence they came.
Sources Cited
David Foster Wallace’s essay, “Consider the Lobster,” in Gourmet Magazine. June 2008.
Save the Whales, Screw the Shrimp is an essay written by Joy Williams, about the overwhelming complacency that todays culture shows towards nature.Williams argues in a very satirical way, that todays culture has all but completely lost touch with what nature really is, and that unless we as a nation change our morals regarding the role that nature plays in human existence, we may very well be witnessing the dawn of our own destruction.
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In the essay “The End of Spam Shame: On Class, Colonialism, and Canned Meat,” Sylvie Kim, the author, argues that no culture or person should be judged based on what foods they eat. Kim argues this by using her love for spam to explain the cultural difference and judgement she has experienced being an Asian-American consumer of the “pink gelatinous pork” (3). Sylvie explains personal shame and fear of judgement when eating spam to her audience, Asian-American readers of the blog “hyphenmagazine.com.” She elaborates on her disgust for judgement by using the argumentative writing style of repetition. She continually reuses the word love. This writing style is crucial
Rhetorical Analysis of “The Pleasures of Eating” by Wendell Berry In the article by Wendell Berry titled “The Pleasures of Eating” he tries to persuade the readers of the necessity and importance of critical thinking and approach to choosing meals and owning responsibility for the quality of the food cooked. He states that people who are not conscious enough while consuming products, and those who do not connect the concept of food with agricultural products, as people whose denial or avoidance prevents them from eating healthy and natural food. Berry tries to make people think about what they eat, and how this food they eat is produced. He points to the aspects, some which may not be recognized by people, of ethical, financial and
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At the turn of the twentieth century “Muckraking” had become a very popular practice. This was where “muckrakers” would bring major problems to the publics attention. One of the most powerful pieces done by a muckraker was the book “The Jungle”, by Upton Sinclair. The book was written to show the horrible working and living conditions in the packing towns of Chicago, but what caused a major controversy was the filth that was going into Americas meat. As Sinclair later said in an interview about the book “I aimed at the publics heart and by accident hit them in the stomach.”# The meat packing industry took no responsibility for producing safe and sanitary meat.
The thought of good people brings warmth and joy to my heart. On a daily basis I would like to think that most, if not all, of the people we surround ourselves with strive to be good people. My initial thought that came to mind before I began to read David Foster Wallace’s “Good People” was that this would be a story about all the people around each other doing good for one another bringing happiness to me as a reader. The story took a huge turn as it did not talk about the good of the people, but the expectations and judgments we hold for others to be good people. My eyes and my heart opened up, as Wallace’s story unfolded, in which he used a controversial issue to make a point by tugging at the emotions of the reader. I now know that this story was not to make a statement about a very controversial issue, but to make us realize that being a good person doesn’t always mean we have to follow by the expectations or rules that have been set for us, but by being who we truly are and having an understanding for one another.
Nestled under the ‘hawkish’ wing of Johnny Friendly, the beginning of the film sees Terry Malloy a daft “bum,” too preoccupied by “standing with the right people, just to have a bit of change jingling in his pocket” to deeply contemplate morality. Tainted by a distressing antiquity, Terry Malloy has habituated to a ‘dog-eat-dog’ world of Darwinian ‘survival of the fittest,’ where “taking it out on their skulls” is the appropriate method of resolution. “Its eve...
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