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As modern views and understandings of life are reshaped by scientific discoveries, the natural and universal perspective of Daoist thought can still be well fitted to accommodate our modern scientific view of reality. These drawn out spiritual and scientific similarities have spurred interest and curiosity into these historically practiced traditions. This ideological shift in scientific approach is supported by these Swinburne University researchers in biophysical methods and theories of complexity explaining their view and conclusion of the correct paths to scientific practice through Daoist approaches; “Processes were recognized as having their own dynamics, rather than being explicable through their components or external agents… tendency …show more content…
Carl Jung, one of the leading figures in modern psychology, a contemporary and collaborator of Sigmund Freud and his widely influential psychoanalytic theories, saw this versatile world view of oppositions and dependencies in relation to our consciousness and abstractly stated …show more content…
This also comes to many’s disbelief as arising out of logically deduced and seemingly abstract mathematical laws. At the turn of the 20th century, Einstein in his ‘annus mirabilis’, 1905, had developed his well known equation E=mc2, despite being famously known few are able to connect its philosophical implications to the true physical understandings of our reality. By dissecting this equation into its constituent variables, when given m, representing an amount of matter, understood to be the fundamental building block for all of our physical reality, when multiplied by the constant value C2, is equivalent to an amount (and a very large one at that) of E, or universally, energy. This revolutionary scientific insight reshuffled the current socially held physical and metaphysical world perspective by providing a mathematical understanding that the essential level of all things and forces in our universe are interchangeable and substantively the same. This has been a widely held belief for centuries across Daoist thought of the universality in everything in its truly fundamental nature. This always fluctuating and flowing world of interactions is a thoroughly formulated idea in Daoist scriptures as shown here in one of the founding
Daoism is a Chinese philosophy that focuses on Dao, or, "the way". Daoists believe in the supernatural, nature, and hope to understand the natural principles that governed the world and how we could learn to live in harmony with them. Judge Dee relies heavily on spiritual inspiration when all else fails. When Judge Dee was having a hard time solving the Bee Hsun case, he decided to go to the city temple, and pray. Judge Dee thought that begging to the "Powers on High" (79) would show him to the way of this case. This suggests that the magistrate depends on spiritual forces in times of need. After, he tries to meditate, which is also a Daoist idea. "He sat down on the cushion, with crossed legs and his body erect. Closing his eyes, he tried to achieve a tranquil state of mind." (79) Judge Dee was using meditation, which is to reach a level of spiritual peace by becoming one with your surroundings, which is very Daoist. This shows that Judge Dee uses Daoist qualities in attempt to be a more effective
Psychoanalysis is a theory that explores personality traits on the conscious and unconscious level. According to TheFreeDictionary.com, “Psychoanalysis is the most intensive form of an approach to treatment called psychodynamic therapy. Psychodynamic refers to a view of human personality that results from interactions between conscious and unconscious factors. The purpose of all forms of psychodynamic treatment is to bring unconscious mental material and processes into full consciousness so that the patient can gain more control over his or her life” (Psychoanalytic Treatment). Sigmund Freud is the founder of the Psychoanalysis Theory. He had many followers. One of those followers was Jung. As time went on, Jung’s perspective on personality
Swiss psychiatrist Carl Jung penned Psychology of Dementia Praecox in 1907 in which he discussed about the Freudian concept of psychodynamic thoughts, however he incorporated new analysis and fresh research alongside the Freudian literatures. In his discussion, he included new concepts like wholeness of psyche; individual is composed with ego, collective unconscious, archetypes which are composed of tension that comes from spontaneity, recognizing the spiritual side of the human psyche (Ballen, 1997).
Carl Gustav Jung, “The Principle Archetypes” in The Critical Tradition: Classic Texts and Contemporary Trends, ed. David H. Richter (New York: St. Martin’s Press, 1989), 666.
Although Daoism and Hinduism are two completely separate religions with the former indigenous to China and the latter to India, both of them encompass striking similarities that undeniably make it seem that one influenced the other. However, no known relations between the two religions exist. Comparing the small, but contextually vital part of the Hindu epic Mahabharata known as Bhagavad Gita with the central text to Daoism, Tao Te Ching offers an unparalleled journey of knowledge and understanding. Tao Te Ching emphasizes the crucial concept of Dao, which is translated as the “Way” while Bhagavad Gita stresses the all-encompassing Brahman. Since no sufficient language can express the full meaning of Dao, the most suitable example that shows its operations is the movement of water (TTC 8). Water simply flows with unity with nature – it can transform itself into whatever form is needed to flow. Dao is essentially an indescribable eternal energy and origin of the entire universe. Fully arriving at the Dao is the main goal of Daoism. Similarly, Brahman is the ultimate end to everything in the universe. In the Bhagavad Gita, Brahman is described as the source from which all beings originate from and eventually return. The fundamental principle of both concepts is, therefore, one and the same. I will specifically focus on vital parts of the two concepts in order to illustrate the parallelism of the eventual goal of the Dao and the Brahman. The emphasis on action with no desire for the “fruit” of the action, Dao and Brahman’s inexpressible essence, and following one’s own duty in order to complement the movement of the universe. These concepts illustrate the similarity between Dao and Brahman and ultimately demonstrate that they are ide...
Primarily, one of the dominant and fundamental theoretical variances concerning Freud and Jung’s personality theories was that relating to their opposing notions regarding the unconscious human mind. Firstly, Freud understood that the centre of ones inhibited beliefs and distressing recollections was found in the unconscious mind. Freud stated that the human mind focuses on three constructs: namely the id, the ego and the super ego. He claimed that the id shaped ones unconscious energy. Freud said that it is not limited by ethics and morals, but as an alternative simply aims to fulfil ones desires. The id strives to keep with the “pleasure principle, which can be understood as a demand to take care of needs immediately.” (Boere) The next unconscious
Jung, Carl. “Approaching the Unconscious.” Man and his Symbols. Ed. Carl Jung. New York: Doubleday & Company Inc., 1964. 1-104.
For Carl Jung, his view on religious experience was based on all experiences being a psychological phenomenon. He differed from James in his view that a personal or individual experience with a God was indistinguishable from a communication with one’s unconscious mind. He ...
Man and His Symbols, edited by Carl G Jung and M.-L. von Franz, Joseph L. Henderson, Jolande Jacobi, Aniela Jaffe, published by Dell Books, non fiction.
Carl Jung was a disciple of Sigmund Freud, despite the two having conflicting ideas. One of Jung’s most well known and accepted theories was the existence of different types of archetypes in the brain. These include the ego, which is where our conscious awareness and sense of identity reside, and the shadow, which is the part of the unconscious mind consisting of repressed weaknesses, shortcomings, and instincts. In the novel A Separate Peace, by John Knowles, the protagonist Gene exemplifies the shadow, while his friend, Finny, personifies the ego. The author narrates through the shadow, though he clearly supports the ego. However, he also makes it apparent that it is wrong to be dominated by either archetype.
Carl Jung is the father of archetypal criticism and creator of the term collective unconscious. Jung (1875 – 1961) was born in Switzerland and learned from Sigmund Freud, a psychoanalytic critic, before breaking off and creating his own literary theory. Because of his shift to the Archetypal theory, also called mythic criticism, Jung was repelled by the psychoanalytic community, until he came up with the idea of a collective unconscious. “Jung’s ideas caused him to be banished from the psychanalytic community for the next five years. During this time, he formulated his own model of the human psyche, which would become his most important contribution to psychology and literary criticism (Bressler).” The collective unconscious is the common knowledge of themes and archetypes that every human has gained from ancestral memory. This is the bases for Archetypal criticism, the reason for humans being able to recognize archetypes and recurring patterns in literature. Archetypal literary works relate to the beliefs, knowledge, and desires of readers through recognizable themes and archetypes (Bressler 149). Archetypes are universally recognized patterns, characteristics, or objects that invoke similar emotional responses from every person. Archetypes give literary works deeper meaning because
In life we all seek the truth, the truths about the universe; our surroundings. Some people seek the truth through what science tells us. The Big Bang Theory tells us that there was a massive explosion where concentrated matter is scattered all over what is the universe and over time the planets and other systems formed to their current states. Then some seek the truth through religion and God and so we have the story of Genesis from the Bible. Fritjof Capra, author of The Tao of Physics, was a high-energy physicist who conducted years of research in his career and understood his surroundings as a physicist but through his learning the religious philosophies of Hinduism, Buddhism and Taoism saw his surroundings are more than that. Capra saw a rhythm that surrounded everything.
To begin, one of the most famous and influential thinkers from the last century is known as Sigmund Freud and he is also the father of Psychoanalytic Theory. He has comes to believe that our behavior is influenced by our thoughts and motivation outside of our consciousness. All that we experience during our
Sigmund Freud was one of the original pioneers in the field of Psychology. The work that he accomplished throughout his lifetime laid a foundation for many theorists after him. The theorists that worked in Psychology, after Freud, were able to form their own thoughts, ideas, and hypotheses about the human mind after learning from his work. Sigmund Freud’s major contribution in the field of Psychology was his theory about the human psyche; which he called the Id, the Ego, and the Super-Ego. This theory was based on the human personality and its formation. Many of Freud’s analysis strategies became common practice in the field of Psychology and are still used today. Sigmund Freud will always be one of the most influential figures in the
Up until the Enlightenment, mankind lived under the notion that religion, moreover intelligent design, was most likely the only explanation for the existence of life. However, people’s faith in the church’s ideals and teachings began to wither with the emergence of scientific ideas that were daringly presented to the world by great minds including Galileo and Darwin. The actuality that there was more to how and why we exist, besides just having an all-powerful creator, began to interest the curious minds in society. Thus, science began to emerge as an alternative and/or supplement to religion for some. Science provided a more analytical view of the world we see while religion was based more upon human tradition/faith and the more metaphysical world we don’t necessarily see. Today science may come across as having more solid evidence and grounding than religion because of scientific data that provides a seemingly more detailed overview of life’s complexity. “Einstein once said that the only incomprehensible thing about the universe is that it is comprehensible” (Polkinghorne, 62). Yet, we can still use theories and ideas from both, similar to Ian Barbour’s Dialouge and Integration models, to help us formulate an even more thorough concept of the universe using a human and religious perspective in addition to scientific data.