Dante's Literary Style
Dante was a genius, having being said at the cost of sounding trite. He was also the master who wrote the masterpiece appropriately called La Comedia which, most clearly of all his works demonstrates his genius profoundly. Dante lived in Florence, Italy in the late 13th and early 14th century. This was at a time when Florence was in political turmoil. Dante, however, was not a commoner. In fact, Dante's party, who were called the Guelfs, took control of Florence during Dante's time in 1266 (Fergusson, Francis, 26). Sadly, however, Dante was banished from Italy at the turn of the century, which was around the time of the writing of La Comedia, which included three books: Inferno, Purgatorio, and Paradiso. When Dante
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All hope abandon, ye who enter in!")
(Alighieri, Dante) One can see that Dante's use of Terza rima, in that the words "Dolente" and "Gente" rhyme, and that "Dolore", "Fattore" and "Amore" also rhyme. The syllables are also very consistent: (1) Per (2)mi (3)se (4)va (5)ne (6)la (7)cit (8)tá (9)do (10)len (11)te. Dante uses this painstaking method or rhyme throughout the entire Commedia. The ryme never changes, and is almost of a monotonous cadence and tone (Chateaubriand, Viscount de, 6).
Dante does not limit his artistic style of word manipulation to such pettiness as lines and stanzas, but he uses it in the construction of the Inferno itself. In the Inferno, there are 34 cantos which gruesomely describe the horrors of the nine circles of hell: limbo, the carnal and lustful, the gluttons, the hoarders and wasters, the wrathful and slothful, the heretics, the violent, the liars, and the traitors. The nine circles are symbolic of the fact that it is God's justice. The first trinity represents God, whereas the second one represents divine justice. When multiplied together, these two yield the number nine. Purgatorio and Paradiso, however, contain 33
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If one adds 34 to 33, one will arrive at the number 67. Then when one adds another 33 to that, one will arrive at 100, which was, as said before the divine number (trinity "doubled", times the trinity plus the one true god). Another fact that cannot be overlooked is that the first canto of the Inferno is on earth, and acts as an introductory canto. Without this canto, the Comedia would not be complete. This demonstrates that Dante considers the universe incomplete without the earth. This ties in to Aristotle's philosophy that everything in the universe tends towards its perfect state of harmony. Without the earth, the harmony would be disrupted. The universe cannot exist without the earth, and the earth cannot exist without the
Post Traumatic Stress Disorder (PTSD), originally associated with combat, has always been around in some shape or form but it was not until 1980 that it was named Post Traumatic Stress Disorder and became an accredited diagnosis (Rothschild). The fact is PTSD is one of many names for an old problem; that war has always had a severe psychological impact on people in immediate and lasting ways. PTSD has a history that is as long and significant as the world’s war history - thousands of years. Although, the diagnosis has not been around for that long, different names and symptoms of PTSD always have been. Some physical symptoms include increased blood pressure, excessive heart rate, rapid breathing, muscle tension, nausea, diarrhea, problems with vision, speech, walking disorders, convulsive vomiting, cardiac palpitations, twitching or spasms, weakness and severe muscular cramps. The individual may also suffer from psychological symptoms, such as violent nightmares, flashbacks, melancholy, disturbed sleep or insomnia, loss of appetite, and anxieties when certain things remind them such as the anniversary date of the event (Peterson, 2009).
Imagine living in despair after coming back home, dismayed from a war that got no appreciation. Robert Kroger once said in his quote, “The brave men and women, who serve their country and as a result, live constantly with the war inside them, exist in a world of chaos. But the turmoil they experience isn’t who they are, the PTSD invades their minds and bodies.” Eleven percent of Vietnam Veterans still suffer with symptoms of the terrifying disorder of PTSD (Handwerk). Vietnam Veterans struggle with the physiological effects of PTSD after war, which leads to despair and many deaths.
In Dante’s Inferno, the relationship between Dante the Pilgrim and Virgil the Guide is an ever-evolving one. By analyzing the transformation of this relationship as the two sojourn through the circles of hell, one is able to learn more about the mindset of Dante the Poet. At the outset, Dante is clearly subservient to Virgil, whom he holds in high esteem for his literary genius. However, as the work progresses, Virgil facilitates Dante’s spiritual enlightenment, so that by the end, Dante has ascended to Virgil’s spiritual level and has in many respects surpassed him. In Dante’s journey with respect to Virgil, one can see man’s spiritual journey towards understanding God. While God loves man regardless of his faults, His greatest desire is to see man attain greater spirituality, in that man, already created in God’s image, may truly become divine, and in doing so, attain eternality.
“If you would not be forgotten as soon as you are dead and rotten, either write things worth reading or do things worth writing.” This maxim applies to the poet Dante Alighieri, writer of The Inferno in the 1300s, because it asserts the need to establish oneself as a contributor to society. Indeed, Dante’s work contributes much to Renaissance Italy as his work is the first of its scope and size to be written in the vernacular. Due to its readability and availability, The Inferno is a nationalistic symbol. With this widespread availability also comes a certain social responsibility; even though Dante’s audience would have been familiar with the religious dogma, he assumes the didactic role of illustrating his own version of Christian justice and emphasizes the need for a personal understanding of divine wisdom and contrapasso, the idea of the perfect punishment for the crime. Dante acts as both author and narrator, completing a physical and spiritual journey into the underworld with Virgil as his guide and mentor. The journey from darkness into light is an allegory full of symbolism, much like that of Plato’s Allegory of the Cave, which shows a philosopher’s journey towards truth. Therefore, Dante would also agree with the maxim, “Wise men learn by others’ harms; fools scarcely by their own,” because on the road to gaining knowledge and spiritual enlightenment, characters who learn valuable lessons from the misfortunes of others strengthen their own paradigms. Nonetheless, the only true way to gain knowledge is to experience it first hand. Dante’s character finds truth by way of his own personal quest.
Everyone has a different perception of what really is heaven and hell and where people end up in the after life. Some people are not even religious and have their own personal thoughts about what is next after death. The Inferno or to be more precise “Hell” can be described and defined as a place where people end up after death in the natural world, when people have not followed God’s ways and laws of living. It is has been depicted throughout the years of time that suffering in hell is horrific, gruesome, and unimaginable. In Dante’s Inferno, Dante portrays the protagonist as he is guided by his ghostly friend Virgil the poet through the nine chambers of Hell. The transition from one circle to another is very shocking and graphic at what he witnesses through each circle. Dante uncovers where each sin will lead people to once the sinners souls face death. He faces many trials and tribulations through the beginning to end of the Inferno. Dante felt impelled to write the Inferno because he was going through his own personal struggles at the time. In a way he was extremely depressed because he was exiled out of Florence, and the love of his life Beatrice died. While Dante was in exile for so many years, it allowed him to write some of his most significant works of literature that people still read to this day.
There are many different causes of PTSD such as sexual abuse, sudden death of a loved one, and war. Trauma affects people in different ways, some can develop it from watching a fellow soldier being killed, and some can develop it from losing their jobs or a divorce. Being diagnosed with PTSD is a difficult process because there are many other psychological disorders whose symptoms can overlap and are very similar. An important fact to remember is that PTSD doesn’t just affect the person suffering; it can also have secondhand effects on their spouses, children, parents, friends, co-workers, and other loved ones. Although there is no direct cure, there are many treatment and alternative treatment options to assist them in moving forward after a trauma.
Dante had access to these teachings and uses them to relate to the reader in a more straightforward way of why there is delineation. In this function Aristotle is not the agent of knowing, but rather a way to relay the reasoning and rationale behind God’s judgment; in this way God is not limited by Aristotle. Dante’s Inferno presents the reader with many questions and thought-provoking dialogue to interpret. These crossroads provide points of contemplation and thought. Dante’s graphic depiction of hell and its eternal punishment is filled with imagery and allegorical meanings.
There are a large number of symptoms of PTSD. The Veterans symptoms can be identical to those symptoms experienced when the actual trauma was occurring (Panzarino). "[symptoms include] May be prone to insomnia, irritability, or outbursts of anger, difficulty concentrating, and an exaggerated startled response when shocked" (USA Today Magazine). Michael Wheeler, a Vietnam veteran, is divorced because of PTSD, he was having thoughts of suicide, he couldn't handle life, he thought he was going crazy (Block, Norris). More symptoms are night terrors (dreams), flashbacks, and recurrent/intrusive thoughts of traumatic events (USA Today Magazine). "Many PTSD sufferers develop depression and anxiety or obsessive/compulsive disorder, in addition to alcohol or drug problems" (USA Today Magazine).
Rosen’s study, focused on the root cause of PTSD, showed that stress (major anxiety or nightmares) shown by soldiers before sent into deployment lessened or deliquesced in 13% of soldiers (Herbert 2). Additionally, those that did develop severe PTSD had suffered emotional problems prior to deploy-ment—especially child-hood abuse or exposure to violence.
The soldiers that come home from the battlefield are not the only ones that suffer from Post-Traumatic Stress Disorder. More than two-million children have also been affected by their parent’s PTSD. Combat-related stress disorders have always been around but throughout history this phenomenon has been given different names, like “Soldier’s Heart” in the Civil War, “Shell Shock” in World War I, “Battle Fatigue” in World War II and “Vietnam Syndrome” in Vietnam War as. Post-Traumatic Stress Disorder was first recognized as distinct psychological disorders in 1980.Providing veterans with an opportunity receive proper medical treatment because it was not classified as a mental health problem. Delays of the proper treatment resulted in the Veterans going into substance abuses and depression.
In 2004 Operation Iraqi Freedom became the deadliest American military conflict since the Vietnam War. Military operations in Iraq and Afghanistan and Vietnam have brought heightened awareness of military related PTSD, as well as the relationship and family problems that accompany the disorder. Studies have shown that 11% - 20% of Veterans that served in Iraq and 6% - 11% of veterans that were deployed to Afghanistan have suffered from PTSD. Veterans of operation Desert Storm suffer at a rate of about 10% and Vietnam veteran estimates have been as high as 30% – 50%.
Our soldiers not only risked life and limb for our country while serving in the Vietnam War, but they continue to suffer immensely. Americans as well as Vietnamese troops and civilians suffered great losses when it comes to casualties. Witnessing first-hand the pain and death of strangers and allies, isn’t something one is likely to forget. Post-Traumatic stress disorder (PTSD) has been one of the many repercussions of witnessing these gruesome events (Mental Health America). Veterans, their families, and the government have come together in combat in attempts to address the detrimental effects of PTSD.
Post-traumatic stress disorder (PTSD) is a common health problem in individuals who encounter a severe trauma or life threatening event. It can occur from war, natural disaster, rape, and many other life-threatening events. However, how do health care professionals know how to diagnose and treat someone with PTSD? It is difficult to diagnose someone with PTSD, but once diagnosed, nurses are extremely involved in the care of these individuals. Post-traumatic stress disorder is especially common in military veterans who experienced a traumatic event in combat. It is important for nurses and other health care members to recognize and understand how to treat a military member with PTSD.
The Divine Comedy, written in the 14th century by Dante Alighieri, is a heroic epic. Throughout Dante’s literary work, he outlines his scientific understandings of the world, his political views and provides the reader with a moral compass and spiritual map of which to follow. This poem is written in three parts, Inferno, Purgatorio, and Paradisio, each of which is broken down into individual cantos. Inferno includes 34 cantos, whereas Purgatrio and Paradiso each contain 33 cantos, however, the first canto of Inferno is really an introduction to the poem.
The Divine Comedy is a poetic Italian masterpiece by Dante Alighieri composed of three parts which he called respectively: The Inferno, The Purgatorio, and The Paradiso. As this edition’s translator, John Ciardi puts it, originally Dante simply entitled his works as The Comedy, however, in later years, it was renamed The Divine Comedy for the connections that the public saw it had with human behavior and morality (Ciardi, 2003). For the goals and purposes of this review, we will focus specifically on the portion of the book called The Inferno. At a time when religious and secular concerns were at their peak in fourteenth century Italy, a tone of conflict broke out between the church and the government. Beyond the commonalities of corruption