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How has religion affected literature
The significance of dante's inferno and when it was writen
How has religion affected literature
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Judgment, a term used in Christianity to refer to someone’s soul, heart and their deeds. Dante Alighieri was the first person to judge people and put them in Hell for their deeds and actions in life. The book, Dante’s Inferno, explores morality and judgment. It is a book that truly says, “The punishment fits the crime.” It explores the deeds of people such as William Howard Taft, King John, Otto von Bismarck, and Nostradamus. These people are in Inferno for the same reason that someone like Alexander the Great is there because they committed some sort of crime or sin while living on Earth. These people violated absolute standards of humanity and behavior that is in fact there across culture and time.
In Christianity, murder is a sin, and being a devout Christian that Dante is, he creates a circle for violence, circle seven. Since, violence is too general, he divides the circle into three rounds, violence against others, violence against self, and violence against God. Circle seven, round one, houses people who have willingly harmed and/or killed others. A person that committed these sins is King John of England. John was born in Oxford, England on December 24th, 1167. His father was Henry II and his mother was Eleanor of Aquitaine. He was the youngest son, and his older brother was Richard the Lion-Hearted. (“BrÜckmann”). After Richard died, John became the King of England. He ruled from 1199 to 1216. He was a bad military leader and people started to call him John Softsword. John lost Normandy and all his lands in northern France to Phillip Augustus. After, losing all this land to the French, the nobles revolted. (Beck, 394-395). To stop the revolts, John started to torture his nobles and also alienated the Church (Beck, 39...
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All in all, Inferno, set standards of evil. Dante in his time was a rejected member of society after being excommunicated, and by writing this book he was looked as evil because he judged people based on their actions, and set certain standards. This shift says that there are absolute standards because only the views of society towards that particular sin has changed, but nevertheless it is still a sin. There are some aspects of judgment that has changed such as lust, anger and sullenness, and fraud compared to murder, but these are still sins that humans should not commit. These standards also impact the unity of society because Christians might consider violence a sin, but the Mongols loved to conquer and had different views about violence. Dante set the absolute standards of humanity and behavior across culture and time.
In most ancient literature some sort of divine justice is used to punish people's acts in life. This is that case with Dante's Inferno, where the Author categorizes hell in 9 circles. Circle 9 being the lowest sins and punishments as the circles decrease. From the time this was written to now in days many things have changed, and things are not seen the same no more. Back then sins like greed and gluttony were ranked as high sins but now people would probably rank those very low with other things like murder way on top. Yet the basic structure set by Dante remains.
God states that we treat each other with the love he gives to us as individuals; while us stating violent acts against love, fraud constituting a corruption and, greed becoming normal thing amongst people defines everything god had envisioned for mankind. Yet, while Inferno implies these moral arguments, it generally states very little about them. Dante discusses with each of the souls in the different circles of hell although it is not truly stated as to why they are specifically in that circle. Only because God justifies there sin belonged there. In the end, it declares that evil is evil, simply because it contradicts God’s will and justification, and since God is God, he thus does not need to be questioned about his morals. Dante’s journey of evil progressed as he winded down the depths of hell pitiless and was driven to make it to purgatory. Inferno is not the normal text that most people would read, then think about how it relates to todays morals; its intention is not to think about the evil discussed but, rather to emphasize the Christian beliefs that Dante followed through his journey.
One of the first punishments we observe comes from the fifth circle of Dante’s hell, the wrathful and the sullen, as the author expresses his thoughts of the fitting consequence with each sin. This portion of the text begins in the seventh canto and in it the punishment of those who lived in wrath are discussed, when Dante and Virgil first enter the circle they see a marsh containing people who endlessly beat upon each other the idea being that because they lived their lives in wrath they will live out their eternity with pure hatred for any soul they may encounter. Also addressed in this circle is the punishment for those who lived their life in a sullen manner, ignoring the goodness that the world around them contained. “‘Sullen were we in the air made sweet by the sun; in the glory or his shinning our hearts poured a bitter smoke. Sullen we begun; sullen we lie forever i...
Dante Alighieri presents a vivid and awakening view of the depths of Hell in the first book of his Divine Comedy, the Inferno. The reader is allowed to contemplate the state of his own soul as Dante "visits" and views the state of the souls of those eternally assigned to Hell's hallows. While any one of the cantos written in Inferno will offer an excellent description of the suffering and justice of hell, Canto V offers a poignant view of the assignment of punishment based on the committed sin. Through this close reading, we will examine three distinct areas of Dante's hell: the geography and punishment the sinner is restricted to, the character of the sinner, and the "fairness" or justice of the punishment in relation to the sin. Dante's Inferno is an ordered and descriptive journey that allows the reader the chance to see his own shortcomings in the sinners presented in the text.
In analyzing this gradient of morality, it is useful first to examine a work from early literature whose strong purity of morality is unwavering; for the purposes of this discussion, Dante’s Inferno provides this model. It is fairly straightforward to discover Dante’s dualistic construction of morality in his winding caverns of Hell; each stern, finite circle of Hell is associated with a clear sin that is both definable and directly punishable. As Dante moves downwards in this moral machination, he notes that
Fantastic elements occur in both Dante’s Inferno and The Tales of Sinbad but it is obvious that Inferno uses a lot more of the fantastic than Sinbad. In Dante’s Inferno, there are several fictional creatures (Cereberus, the Furies, Geryon) in the realms of hell, which all serve a specific purpose in hell and in Dante’s journey through the depths of hell. Through Sinbad’s journey, we see a lesser quantity of fantastic creatures, but, similar to Dante’s Inferno, the creatures that appear in Sinbad’s voyages all serve a purpose to the plot of the story. The main connection that both Dante and Sinbad have in relation to the use of the fantastic in their journeys is the purpose of the fantastic creatures themselves—they serve to cause death among others, but oftentimes are the sources that help advance the plot of the poem forward.
Throughout Dante Alighieri's poem, Inferno and William Shakespeare's tragedy King Lear, the common theme of justice plays a critical role throughout both pieces of literature. Often depicting just and ironic punishments to fit the crime, both pieces focus on the eventual consequences of ones actions towards others, resulting in the death of the person or the eternal damnation in which waits. Throughout King Lear, the arrogance of King Lear to not recognize Cordelias unconditional love leads to his abrupt death. Throughout Inferno Alighieri alludes to the somewhat ironic and just forms of punishment by punishing the souls of Hell such as twisting the head of people who predicted the future so then they only see what is behind them. The eventual realization of Lear and Dante both depicts the self-realization in which both protagonists perceive. Though Dante ultimately can change the outcome of his current spiritual righteousness, the repented King Lear only can watch as the actions he demonstrated results in the ultimate destruction of his idyllic scheme.
...ards monstrous figures and sympathy towards those who seem to be tortured unjustly. In his perverse education, with instruction from Virgil and the shades, Dante learns to replace mercy with brutality, because sympathy in Hell condones sin and denies divine justice. The ancient philosopher Plato, present in the first level of Hell, argues in The Allegory of the Cave that truth is possible via knowledge of the Form of the Good. Similarly, Dante acquires truth through a gradual understanding of contrapasso and the recognition of divine justice in the afterlife. Ultimately, Dante recognizes that the actions of the earthly fresh are important because the soul lives on afterwards to face the ramifications. By expressing his ideas on morality and righteousness, Dante writes a work worth reading, immortalizes his name, and exalts the beliefs of his Christian audience.
Inferno, the first part of Divina Commedia, or the Divine Comedy, by Dante Alighieri, is the story of a man's journey through Hell and the observance of punishments incurred as a result of the committance of sin. In all cases the severity of the punishment, and the punishment itself, has a direct correlation to the sin committed. The punishments are fitting in that they are symbolic of the actual sin; in other words, "They got what they wanted." (Literature of the Western World, p.1409) According to Dante, Hell has two divisions: Upper Hell, devoted to those who perpetrated sins of incontinence, and Lower Hell, devoted to those who perpetrated sins of malice. The divisions of Hell are likewise split into levels corresponding to sin. Each of the levels and the divisions within levels 7,8, and 9 have an analogous historical or mythological figure used to illustrate and exemplify the sin.
Dante is undoubtedly biased in his punishments and rankings of his sins as a result of his personal thoughts and experiences. Although some of his punishments are fairly reasonably and match the crime, there are also some circles that are in the wrong order and have unjustified punishments. A few of the circles that are the most disagreeable include limbo, the lustful, violence against self, and complex fraud. These specific circles are disagreeable because Dante ranks them based on his own experiences and thoughts. Hell could also be redesigned in a completely different way to make it more reasonable. Dante’s divine comedy has some major biased within it, making the sins and punishments arrangements arguable, and able to be completely redesigned.
In Canto I, Dante has strayed from the True Way into the Dark Wood of Error. He opens his eyes and sees the mount Mount of Joy which is lit up by the sun. He sets out to try to climb the mountain, but his way is blocked by the Three Beasts of Worldliness: The Leopard of Malice and Fraud, The Lion of Violence and Ambition, and The She-Wolf of Incontinence. He then starts to lose all hope when Virgil, Dante’s symbol of Human Reason appears. Dante is very frightened and nervous by Virgil’s presence as you can tell by his response towards Virgil saying “Have pity on me, whatever thing you are, whether shade or living man” (Dantes Inferno pg. 30). Dante doesn’t know who or what Virgil is and is really scared of him. Virgil then explains to Dante why he is here and reassures h...
Well I feel that for Mister Alighieri that he wrote to inform, and spread his ideas, his beliefs. Like some people, sometimes it just feels nice to see your own thoughts in the written word. Well, Dante wrote down these thoughts into these two works, how he felt about others at the time, how he felt about himself, what he believed about Catholicism, and the church at the time, what he believed hell would be like, and how he felt about sin, which is in fact the main subjects of his two works. So this brings us back to, Why did Dante write the Inferno? Because, he wanted to put his own thoughts down into paper In the form of a story, to let all read what he was thinking and feeling about everything is his life at the moment, as well as to in
In Italian Dante Alighieri (1265) Poem, The Divine Comedy Inferno, Translated by Mark Musa. Dante demonstrates the value of personal development which is the ability to keep a balanced life and continuously learn from past mistakes in order to create a better future. Dante begins the poem wrapped in his own thoughts and suffering but by the end of the poem he begins to understand other’s sufferings beyond his own. In his growth throughout his journey he learns about pain and sorrow that he cannot comprehend. He becomes more aware of the torture that is around him. At the beginning he appears to think that his life was horrible but by the end of the poem he seems to realize that he can make his and others lives better by becoming a better person. Dante also learns how to respect others by learning why the shades are in hell without judging them for their crimes, a few times however Dante disregards the core value of respect when he comes across a few shades that he personally disliked during that shades life time. Dante feels that a shade deserves to be psychically harm a shade when the shade does not respond. This shows complete disregard of the respect core value. The core value of excellence is also represented by Dante. The excellence core value is striving to be the best in all that you do and to always try to do everything better than the last time. As he goes through the layers of hell he learns more about life and gains courage that he lacked at the beginning of the poem.
Seeing as this work was written by Dante, and the journey is taken by Dante, he has a unique opportunity to judge his fellow man and decide how they will be punished. He also gets to place his enemies in hell, forever besmirching their names for generations to remember. Perhaps unknowing to Dante, that is worse than any of the punishments that he placed his enemies in. The reality of The Inferno is unlikely and therefore these punishments are nothing but a fictiona...
Dante’s The Divine Comedy illustrates one man’s quest for the knowledge of how to avoid the repercussions of his actions in life so that he may seek salvation in the afterlife. The Divine Comedy establishes a set of moral principles that one must live by in order to reach paradise. Dante presents these principles in Inferno, where each level of Hell has people suffering for the sins they committed during their life. As Dante gets deeper into Hell, the degrees of sin get progressively worse, as do the severity of punishment.