On Sacred Ground is a dramatization of the anti-DAPL, unfolding against the backdrop of the Standing Rock reservation protests that commenced in 2016. The movie centers around the protagonist, Dan McKinney, a psychologically and physically tormented army veteran grappling with the burdens of Post-Traumatic Stress Disorder (PTSD) stemming from his service as a military journalist in Iraq. Strained by domestic discord and economic woes, he caught the interest of a big oil corporation eyeing the pipeline. Initially lured by financial desperation to write a favorable piece for a Houston newspaper, Dan's journey takes a profound turn when he begins to uncover discrepancies in the narratives fed to him by corporate interests. When he is later asked …show more content…
Yet, amidst these revelations, the film ventures into familiar tropes, notably the trope of the white savior embodied in Dan's intervention to save a Native woman, Mika, from military aggression. Furthermore, the portrayal of Native spiritualism as a cure for Dan's psychological wounds risks veering into cliché and oversimplification. Despite its thematic resonance, "On Sacred Ground" grapples with narrative missteps. Foremost among these is its decision to center the plot on a white protagonist rather than a Native counterpart. By relegating indigenous voices to secondary roles, the film inadvertently reinforces narratives of white heroism at the expense of authentic Native agency. Moreover, the film's portrayal of Native spiritual practices as a catalyst for Dan's redemption perpetuates stereotypes of Indigenous peoples as mystical and primitive, thus undercutting its intended message of solidarity and resistance. Lastly, like most films involving Natives, the conclusion featured dream-catchers and paintings of teepees, with flute music playing in the
Respect is shown to the laws and guidelines provided by their ancestors. Every morning Neena expresses to Ruby while she sits beneath the tree and connects to her spiritual ancestors, ‘Whitefellas call it meditation, but for us it’s remaking our spiritual connection to the country every day’. It is extremely important that there are people that are very close to their culture, so the tribe remembers their ways. Archie and Tjilpi are exceptional illustrations of...
By implementing pictures, ideas, and interviews in the film made it seem authentic and presented by individuals who took part. The illustrations of tanks, helicopters, and guns formed an emotional stance with mournful music following while the Americans were forcing the Indians off of American ground where they did not belong. Trudell explains how Indian children are getting to know the relationship between the government and themselves. The Indians want to be treated as human beings, treated equally, and to be treated with respect. Why could they not obtain the same level of respect as others
"American Native Spirituality." American Native Spirituality. Tahtonka, 28 Feb. 1998. Web. 27 Apr. 2014. .
On the morning of December 29, 1890, many Sioux Indians (estimated at above two hundred) died at the hands of the United States Army near Wounded Knee Creek on the Pine Ridge Reservation. The Indians were followers of the Ghost Dance religion, devised by Wovoka, a Paiute prophet, as a spiritual outlet for Indian repression by whites. The United States Army set out to intercept this group of Native Americans because they performed the controversial Ghost Dance. Both whites’ and the Sioux’s misunderstanding of an originally peaceful Indian religion culminated in the Battle of Wounded Knee. This essay first shows how the Ghost Dance came about, its later adaptation by the Sioux, and whites’ fear and misunderstanding of the Dance, then it appraises the U.S. military’s conduct during the conflict, and American newspaper coverage of events at Wounded Knee.
In the Light of Reverence is a film about the destruction and exploitation of the sacred lands of the people who have worshipped them for years: the Native Americans. Freedom of religion is something Americans take pride in. However, many religions are still looked down upon for their practices which is displayed clearly in this film. It upsets me greatly to hear how ignorant many people are about the Native American religion. They call the prayer bundles “dirty laundry” and say nature has no “similarities with the church at all” (In the Light of Reverence). Religion has never had a specific definition. All religions have different practices and themes. It just so happens that Native Americans practice their religion in regard to nature. Nature is sacred land to Native Americans and as one women said in the film, “you can’t have a religion without the land” (In the Light of Reverence). Native Americans have always believed that natural world is holy. Destroying the Earth will never lead to world peace (Lyons 11). I agree with the Native Americans that we need to have more respect for the Earth we live on. Chief Oren Lyons said in his essay, “we need to learn how to respect nature” (Lyons 6). If we keep treating the
A warrior is recognized as sonmeone who battles for his/her beliefs. Even after receiving mortal wounds many times, such a person never leaves the battlefield. However, the inspiring and metaphorical idea of a warrior can certainly extend beyond the actual battlefield, and into the universal battle of living life. A woman must face this world like a warrior. She must endure the pain of a past that oppressed her, the adversity of a present that is only beginning to understand her, and a future that will continuously test her. From the beginning of time, Native American women have been a driving force in their cultures, retaining their immense strength throughout centuries of exploitation. Mothers and grandmothers held the family together with their gentle power, and medicine women were the local psychologists, therapists, physicians, and marriage counselors to entire tribes. In The Lone Ranger and Tonto Fistfight in Heaven, Sherman Alexie's short story collection about life on the Spokane Indian reservation, Alexie depicts characters that are world-wearied and heavy with 500 years worth of humiliation and rejection. They have lived their lives in the confines of the reservation, resorting to alcohol, depression, and frustration. However, these women seek to hold together, both spiritually and generatively, the fabric of a culture that is assaulted on all sides. They are warrior-like in their determination to battle the hardships of their lives, all while holding their families and their heritage together with great compassion and spirit.
In this movie, one may observe the different attitudes that Americans had towards Indians. The Indians were those unconquered people to the west and the almighty brave, Mountain Man went there, “forgetting all the troubles he knew,” and away from civilization. The mountain man is going in search of adventure but as this “adventure” starts he finds that his survival skills are not helping him since he cant even fish and as he is seen by an Indian, who watches him at his attempt to fish, he start respecting them. The view that civilization had given him of the west changes and so does he. Civilization soon becomes just something that exists “down there.”
Many Native American tribes share different spiritual and cultural views on the aspect of life. Belief in God and the things he created depend on what tribe you belong to. Tribes like the Onondaga and the Modoc have several stories that inform us regarding their religious customs and beliefs. The origin myths were written to point out the beliefs among tribes. “The Earth on Turtle’s Back” and “When Grizzlies Walked Upright” provides us with examples of what the Onondaga and Modoc tribes believed in. Since September, we have been learning about the different views of God that tribes have and all the different customs that take place within their cultures. The origin myths that have been chosen along with the “Song of the Hiawatha” and the Part- Time Indian teach us the cultural aspect of the Native Americans.
As a result, both films represent Native Americans from the point of view of non-Native directors. Despite the fact that they made use of the fabricated stereotypes in their illustrations of the indigenous people, their portrayal was revolutionary in its own times. Each of the films adds in their own way a new approach to the representation of indigenous people, their stories unfolding in a different way. These differences make one look at the indigenous not only as one dimensional beings but as multifaceted beings, as Dunbar says, “they are just like us.” This is finally a sense of fairness and respect by the non-native populations to the Native Indians.
Angel, one of the main characters, is thrown into the middle of a battle between the indigenous Native Americans and the American government. One tries to protect their land, while the other wants to exploit the land’s natural resources. Hogan writes, “For us, hell was cleared forests and killed animals. But for them, hell was this world in all its plentitude”. For Angel, it is a journey of reconnection with the way of life in order to uncover her hidden past. The idea that the land is sacred differs drastically from the idea taught to her as she grew up. She is reunited with forgotten relatives, who teach her how deeply rooted their people depended on the natural environment; a dependence that was sown into everyday life. Which brings about “that human culture is connected to the physical world, affecting it and affected by it” (Glotfelty). There is a sense of similarity between Angel’s growth and the transformation of how she starts to perceive things. At first, Angel sees nothing more than scene...
Many of this is changing up in our own homes. Little kids are growing up thinking native Americans and Indians are what they are as shown on television. Hypothetically speaking for myself this film educated me on Native Americans and I feel as though we should educate our young people at their age therefore they’ll have a better understanding of the realistic term of Native
As the United States government realized early on, Native American spirituality differs from Christian religious doctrine. For Christians, there is a distinct separation between religious practice and everyday activity. For Native Americans, however, no such clear-cut distinction exists because religion cannot be separated from everyday life. Even using the word "religion" to describe Native American spirituality is misguided, because it fails to take into consideration the inseparable connection between spirituality and culture. One cannot exist without the other. Native American spiritual observances are "guided by cycles, seasons and other natural related occurrences,” and these spiritual aspects are inextricably woven into the culture itself (Dill).
It was approaching dusk as the conspicuous line of dark vans entered the reservation. These vehicles served the purpose of furnishing transportation for about 30 members of a Cleveland area youth group, whose mission was “to bring good news to the badlands';. In short, the group was ministering to the Indian children of the Pine Ridge Reservation, which was in close vicinity to the natural wonder found in the foothills of “the badlands';. The trip became a tradition for my church and I traveled there on three separate occasions. Each year, the team received a welcoming that could be described as anything but inviting. In fact, the first year the trip fell on the Fourth of July and as we drove in, our vehicles were bombarded with fireworks. I could never really grasp why we were so despised. After all, our intentions were commendable. The matter became clearer after I read Zitkala-sa’s “American Indian Stories';. Within this text, a Native American expresses her beliefs that actions similar to ours serve merely in altering culture.
I have decided to discuss the topic of Spirituality in Native Americans. To address this topic, I will first discuss what knowledge I have gained about Native Americans. Then I will discuss how this knowledge will inform my practice with Native Americans. To conclude, I will talk about ethical issues, and dilemmas that a Social Worker might face working with Native American people.
These Indigenous people realized that the only way to heal the poverty, dysfunction, addiction, and violence that has plagued them since the ‘assimilation’ efforts was to turn back to their traditional spiritual practices and teach them to the young people (Robbins). Often, the return to Native traditions has meant taking on environmental concerns, opposing development activities, and becoming politically active to protect the nature that is so closely tied to indigenous spiritual practices. This is what makes indigenous spirituality different and hard to define and protect, it is closely tied to the land and environment, which is very different from religion (Fisher). The United Nations defines the situation perfectly in “The State of the World’s Indigenous People: Chapter 2”: “…spirituality defines the relationships of indigenous peoples with their environment as custodians of the land; it helps construct social relationships, gives meaning, purpose and hope to life.” (Kipuri,