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Spirituality in healthcare essay
Spirituality in healthcare essay
Importance of spirituality in health care
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Curanderismo has evolved well throughout the Chicano community. This type of alternative for medicine dates back with the Spanish settlement and beliefs of the curanderos around that time. There are four parts of where a curandero can heal a person which are physical , mental, emotional and spiritual. Out of these four parts physical illness is the most treated. Although one may not believe a person can cure such things , the one thing that takes to cure is hope from the healer and the patient.
Curanderismo can be traced back to many centuries, today it is well believed it is used to treat a minor illness. The healthcare that is used today is very different from the one used 100’s of years ago. This type of alternative form of medicine developed from the Spanish settlement of Mexico , is combined with Catholicism and traditional folk medicine of Native America. Although this type of surrogate of medicine is traced back to many centuries ago , in the present day it has evolved to the point where it has been accepted by the U.S Regional Health Care plans to be part of the insurance plan. Not only have curanderos been accepted into health care insurance plans , but they are now being seen working in hospitals and clinics worldwide. Even if curanderos don’t prefer their patients to take pills they still enjoy working in hospital and clinics. If needed ,one can ask to have a curandero in the insurance. Despite the fact that modern medicine is seen in hospitals and clinics , mostly all curanderos use herbal supplements , prayers, magic and talking therapy for their use to treating patients.
For a curandero or anybody that uses and believes in curanderismo each object they use to treat their patient have a specific purpos...
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...their own experiences. Unlike a regular doctor or counselor they don’t take the time to get deep background information. They don’t waste their time ,they go by what falls in the category of depression or anything in a certain criteria. This shows how professionals just take a look at the surface of the problem and not within the person in need of help.
Therefore this concludes curanderismo is still around today. Many may not be aware of this type of treatment but it is slowly evolving worldwide. Some don’t believe it actually works but patients have turned to curanderismo after long treatments that have failed to cure their diseases and . Some people may not have the benefit to seek medical attention due to lack of medical insurance but going to a curandero can be much more of an better experience due to the fact that they actually want to heal their patient.
Chapter eight form the book From Indians To Chicanos by Diego Vigil, talks about the intact and stable social order. There are three subtopics in this chapter the first one is the industrialism and urbanization in classes. The second one is assimilation vs acculturation and the third one is the color of the intergroup that has to do with racism. All these subtopics are important because it was what made the social classes get united or separated.
Introduction to Chicano Studies or Chicano Studies 1A is an introductory course at UC Santa Barbara on the historical development of Chicano people that covers topics ranging from the Aztec Society to the contemporary Latino Generation. The class includes a lecture, with 500 students, and is taught by Professor Mario T. Garcia. It is held on Tuesdays and Thursdays from 2:00 to 3:15 PM in Isla Vista Theater 1. There is also a mandatory section which is taught by a teacher’s assistant. The section is 50 minutes long, and in my case led by Sarah Latanyshyn on Friday afternoons in Girvetz Hall.
The first article I have chosen is, “Juncture in the road: Chicano Studies Since: “El plan de Santa Barbara” by Ignacio M. Garcia. I have chosen this particular article for various reasons. One is because reading the first few paragraphs of the article stirred up many emotions within me. I found myself growing angry and once, again, repulsed by the United States discrimination system. The more knowledge I obtain on the United States, on its past and how it develops today, I can finally say that I resent everything it stands for and embarrassed being part of it. I would rather say that I am a country of one…myself. The second reason for choosing this article, was because it was an easy read for me as well as the topic being discussed was intriguing.
...uals, even if they don't agree with them. It really falls to nurses to address the situation properly, and effectively ensure that the cultural communication between the doctor and the patient does not break down. Nurses most of all have to communicate with patients in a healing way, even if they do not agree with mystical remedies because the nurse has to recognize that there is nonetheless a function that mystical ritual remedies do serve, even to western medicine: to comfort the patients and their families. Ancient rituals or customs, retained to some extent or respected by western caregivers, can serve to maintain a healing and positive attitude, and as a psycholgocial support which the nurse can provide through respect and symbolic use of non-western cultural myths as a psychological stimulant to assist the healing process and inspire the patient thereof.
My secondary sources include “Occupied America: A History of Chicanos” by Rodolfo F. Acuna. Occupied America is thought to be one of the most influential and highly-regarded voices of Chicano history and ethnic studies. This book illuminates the struggles and decisions that frame Chicano identity today. I will also be using the secondary source “Chicano!: The History of the Mexican American Civil Rights Movement” by F. Arturo Rosales. This book is the most complete account of the laborious struggle by Mexican Americans to secure and protect their civil rights. My third secondary source is “Chicano Empowerment and Bilingual Education: Movimiento Politics in Crystal City, Texas by Armando L. Trujillo. This book looks at the relationship between the mission for Chicano
Typically, curanderas treat individuals in rooms inside their homes. The curandera we interviewed, Rosa heals in her home and has a small porch that serves as the waiting room which people are lucky if they find a seat because usually curanderas have many patients that are waiting to be cured. As the door opens you can feel your eyes adjust to the dim light within the narrow stretch of porch but once focused it is evident that standing is not an option because there are at least twelve other people waiting for “la mano santa” roughly translated means the curanderas heavenly touch.
As a result, I am learning how to assist clients without labeling the client and developing a proper diagnosis. Assessing client problems should happen throughout the counseling process. In the beginning, counselors get background information on their clients to help the counselor develop a diagnosis in the Diagnostic and Statistical Manual of Mental Disorders. Correct diagnosis of clients is vital to receive reimbursement from insurance companies for counseling services. Assessments help the counselor determine an appropriate treatment for the client. Assessments can help clients realize their strengths and weaknesses (Whiston, 2017). Helping the client understand their strengths can assist the client in building confidence, reach the clients counseling goal, and implement healthy choices in the client’s
Each and every day is hard to live through since whatever that can happen to my family absolutely terrifies me. Being a Chicana in the late 1960s hasn’t been a bed of rose petals, but I’m seizing every opportunity America will grant me. One of the biggest challenges is arriving home one day and my family is no longer there and they’re deported back to Mexico. Another huge obstacle is discrimination, we’re often called demeaning terms by complete strangers and it’s difficult to understand why or how they could be so cruel to someone they don’t know. It’s been tough to also learn a whole new language than the one I had been accustomed to. English is difficult with their pronunciations and strange spelling
A significant part in being Chicano is embracing your roots and fighting for your rights. Chicano culture was at its peak in the 60’s and 70’s when Chicanos were exhausted of being oppressed. Chicanos young and old, decided that it was time to take a stand by not only expressing their feelings but their pride. This inspired the rise in Chicano art coming out at that time as well as a bunch of sayings going around like “Brown pride” and “We didn’t cross the border, the border crossed us”. Most of my mom’s side identify as Chicano, especially the ones that were growing up at that time. They appreciate the movement, the art, and the lifestyle. In fact, I know that at least one of my tias participated in the school walkouts for Chicano rights. When I’m at a family party, I still notice that Chicano pride even in my older cousins who were born years after the peak. I understand that to some, Chicanos are perceived as cholos. There are some but not all, but all the older ones do show off their pride as I’ve seen.
The counselor accomplishes the above by expressing empathy, developing discrepancies, going along with resistance and supporting self-efficacy. Moreover, the counselor guides the client toward a solution that will lead to permanent posi...
Complementary and alternative treatments are identified as a group of medical and healing systems different from the traditional ones. This type of approach centers on individualized treatment for the patient, treats the body as a whole, and promotes self healing and search for the spiritual nature of each individual. One of the crucial points that conventional and alternative medicine have in common is the awareness on good nutrition and the promotion of preventive care (White House Commission, 2014).
This means that the connection between mind, body and spirit mental cures are important. This healthcare belief can interfere with treatment in the case of an emergency, when holistic care can only do so much for a person. The people in this culture usually delay seeking medical advice and attention and often turn towards alternative forms of medicine. Sometimes they can even return to their original home to seek traditional forms of treatment. Delaying treatment and diagnosis can lead to chronic and more serious illnesses. The lack of education and knowledge about healthcare and preventative measures for some diseases, such as regular checkups and the need for medication can impair the journey to better
... properly interact and communicate well with their clients, they need to be emotionally intelligent, self aware, create a therapeutic relationship and develop reflective practices. All of the above contributes to an individual’s health and so it’s very important that we are able to control our emotions, correct and learn from our mistakes, examine and balance our life and create a therapeutic environment so that our clients feel comfortable, safe and trust us enough to live their life in our hands.
Despite the rapid advances of modern medicine, a large portion of developing countries points to herbal remedies as to curing ailments and other sicknesses needing medical attention. People around the world have been using herbal remedies since humans have existed on earth. They have used herbs, plant, and roots during their healing rituals in curing both physical and spiritual illnesses. Countries such as Africa, Asia, and the Mariana Islands still use traditional treatment as their primary healthcare. Guam, one of the most developed islands in the Mariana Islands, has been using traditional remedies since the Spaniards conquered the ancient Chamorros. Ancient Chamorros used plants found around the island to cure the sick and identified the people who used traditional remedies as suruhanus for men and suruhanas for women. They have come to believed that suruhanus or suruhanas as the doctors we have today. Other than the suruhanus and suruhanas, ancient Chamorros also had another type of healers: the makahna and kakahnas. Makahnas and kakahnas, believed by the Chamorros, are shamans who had the connection between in both physical and spiritual worlds, and had magical powers. Reading about these healers had caught my interest in doing an in dept research about the suruhanus of Guam, especially after stumbling upon Ann M. Pobutsky’s “Suruhanas: A Profile of Traditional Women Healers in the Village of Umatac, Guam.” Although stumbling to a chapter based on traditional healers was just pure coincidence, I have come to a decision of researching about these people. Doing this research had helped me identify the major factors leading to a sense of spiritual and ritual identity of Guam. It had aided me to recognize the cultural uniqueness...
In the article written by Bonafede (2004), there was provided a general overview of the use of Complementary and Alternative Medicine (CAM). This study also required to explore the nature of CAM use and whether CAM use is an alternative to or balance of conventional medicine. According to the author, the western traditional medicine primarily affects the material causes of disease, based on precise research and development. On the other hand, alternative medicine, came to us from Asia, relies on inductive methods of treatment in a comprehensive approach, addressing not only physical but also spiritual and emotional sources of poor health. In addition, clinical treatment has been becoming more and more expensive. So many patients are beginning to look for other ways to get rid of any illness. I agree with the information that such a trend on alternative medicine can be explained by the fact that unconventional medicine is often one drug, plant or psycho-physiological practices are a cure for a multitude of different difficulty and symptoms of disease, while the usual treatment of each drug is designe...