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Modernism impact on today
Ethnicity and gender
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-In traditional Somali clans, men and older boys tend camels, cattle, and valued animals
-Girls and young boys tend the sheep and goats.
-when a man is killed, his life is usually worth 100 camels while a womans’ is around 50
-Grown Somali men usually serve their clan-family council
-An urban man usually works as a businessman, blacksmith, craftsman, fisherman, or factory worker
-Women in nomadic clans care for the children, cook, and moving the family aqal
-Women in farming clans plant, harvest, care for children, and cook
-Women in Urban areas work at shops, offices, and other businesses
-Somali women are expected to fulfill their duties as daughters, wives, and mothers.
-Even if the woman doesn’t wear a Muslim veil,still do not socialize with men in public places
-by law of Muslim leaders Somali girls are forced to undergo a circumcision
-women in the 1990’s finally started to eat out with men
-at home, it is the culture for women to serve the men first, and then eat with their children after the men have finished
-women have learned to take care of themselves after many men were killed after the civil war
-henna leaves have been gathered by organizations to help nomadic women make cosmetics
-when a man is killed, his life is usually worth 100 camels while a womans is around 50
Family/Kinship:
-The a Somali family usually has a man, his wife, children, and grandparents
- sometimes somali homes may have more than one wife, if this is the case, then the wife’s child would go live their mother in their own house
-If a family is divorced, the child goes to the mother
-The male is considered the head of the household, except where it is headed by a divorced or widowed woman.
-because of the Islamic law, boys and girls are sep...
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...en fiber mats, cloth, tin that is in the shape of a dome
- Cooking utensils, storage boxes, stools, woven mats, and water bags were the nomads few possessions
-people who live in urban areas usually live in an Arab-style white house made of stone/brick covered with plaster/cement
-Wealthy people may have Western-style homes
-sometimes the somali people who live in the city live without any electricity or running water
-more than 50% of Somalis are self-employed herders, farmers, or independent business owners
-1990’s: people that live near the ravine and southeast areas of Somalia are descendants of Africans once enslaved by the Somalis
-these descendants of this group of people are called habash.
-though the habash peoples are not mistreated, they are thought to be of lower class by the Somali
-2000: the percentage for factory, plantation, and fishing jobs rose
Food was something everybody needed. The Makah ate a lot of fish and still do today. Fish was the main thing they ate. The Makah also ate deer, seal, whale, and more. The Makah ate everything with fish oil even dessert. They loved fish oil so much they had to eat it with everything. The Makah were hunters. They would go out in canoes and catch as much as they could. The Makah ate very little vegetables. They mostly ate meat. The only vegetables they ate were in the spring when the woman would find some plants. They would dry the fish for the winter and other times when it was needed. How they cooked the food was with a cedar wood box. They would make a fire and put coals on the fire. The Makah would put water in the box and add the hot coals. Then they would add the food. They would take out cold coals and put in hot ones. The Makah ate with their hands and ate on cedar mats. The Makah didn’t have any kind of utensils so they just used their hands for everything.
Since the soldier did not realize the body approaching him was a female, he was most likely more affected by her death. During war, women are rarely encountered by the enemy, since men are generally on the frontlines. The soldier has seen many men die, but this was the first woman to die in front of him. Men are looked to as the protector of women, so the soldier was not only traumatized by the event, but also guilt-ridden. He describes the bomb as the woman’s “dark and lasting gift” (16) to him. Describing the bomb as a gift is ironic. Since gifts have a positive connotation, it gives one the impression the woman seemed innocent to her, or the soldier has forgiven her for her
“Friend by Day, Enemy by Night” shares an in depth look into the lives of the Kohistanis who live in Thull, Pakistan. The author of the text, Lincoln Keiser, goes into great depth in explaining the life of these people before and after mar dushmani. Mar dushmani can be directly translated as “death enmity.” This social relationship between the Kohistanis causes for many problems. As a general principle death enmity allows men to retaliate whenever another man wrongs them, though the act of revenge itself should not exceed the original wrong. The example stated in the book is, “a blow should answer a blow and a death answer a death.” For such offenses as attacks on men through their wives, sisters, and daughters retaliation usually occurs in deadly violence. Killing the offender is considered the most appropriate response. Although violence usually takes place during retaliation, it is not the only way to handle it.
...e men are not as intimately involved with their victims. This allows the men of Battalion 101 to be more efficient killers because the more removed a man was from the killing, the more methodical that man can become when committing murder.
In the story “In Camera, Saadawi illustrated how women were treated by the legal system in Arabic country when they did something against the system. The protagonist, Leila Al-Fargani, who was a young woman on trial for calling the “mighty one”, which is a respective title for the President of their country, a stupid man. Moreover, during the time she was waiting for the court date, she was brutally beaten and raped by ten men who seem to be the guards. At the time she was in the court, she was still suffering from the pain both in physical and mental way, but she did not collapse. When the time the judge and those with him declared that ten men raped Leila and also her father’s honor got trampled. (This is the way we torture you women- by depriving you of the most valuable thing you possess”). For the response she said: “You fool! The most valuable thing I possess is not between my legs. You are all stupid. And the most stupid among you is the one who leads you.” In one hand, this quote completely showed that the man thought this sexual violence was totally right when the woman had committed a crime. In anther hand, it also showed that in the very deep of Leila, the...
Family roles and functioning are different among all cultures. “Traditional attitudes toward the division of household labor are shaped by cultural socialization about ‘appropriate’ male and female roles in the family” (Hossain, 2001, p. 256). However, this is not the case for Navajo families.
Apparently, these male-defined concepts and stringent regulations imposed heavier penalties for women than men because women were mandated with the heaviest burden of keeping their honor. Central to the concept of honor was a woman’s need to keep their virginity intact otherwise she would be ostracized by the society. A woman who preserved her virginity was held with honor and esteem because she proved superior to her peers (Lavrin 11). Virginity in itself was a highly esteem social quality worth keeping (Lavrin 11).
Back in the 19th century, women were thought to be naturally weaker than men, but morally stronger. According to professional medical theories at the time, women were thought to be naturally sick while men were robust, aggressive, and healthy (Hartman). In “The Birthmark”, Aylmer
They were built out of mud, and bricks. They all had a few rooms for dining,
The traditional gender roles have been slowly blurred over time. Traditional mid-20th-century American gender roles separate the roles of men and women within a household. Men were the head of household and then the women obeyed their husband. Within the last thirty years, the distinction between the two genders has slowly become equal in the workplace and in daily life.
Comparatively men are not subject to gender constraints. Rama asserts that, “I am a king and my first and final dharma is toward my people”(Valmiki,649). In contrast Sita endures extreme events of calamity dependent upon Rama. Rama mentions, “Do not think of a moment Sita that I came for your sake” (Valimiki, 494). Therefore women are portrayed as secondary to honor and status of men. The role of women is predetermined to exemplify a paradigm wife, with contrastingly miniscule reciprocal behavior from the role men. Women are viewed as property of men vulnerable to suffering and hardship at the demands of the male characters. The men are liberated from gender constraints whereas women are sexually oppressed with a role dependent upon their relationship and subordinate nature to their
At times, women can take action to either preserve the reputation or emphasize the importance of some well-regarded man. In other situations, it is the actions of a man towards a woman that helps preserve or increase the influence that he has. Even symbolically, women have importance in defining the standing of man, as they highlight what made a man of value to the community. Neither the Greek nor Anglo-Saxon depictions of women are too positive; nevertheless, they are accurate depictions of the times these societies lived in and of a time when women were considered to be inferior to
A gender role attitude is an individual’s interpretation and expectation on how a woman or man should behave. These assumptions create a socially accepted “norm” about each gender. In various lectures, we examined three common gender role ideologies; traditional, egalitarian, and transitional. A traditional gender role would fit into society’s fundamental outlook on a household. An individual holding this view would believe that men should work and earn money for the family, while women stay at home to do house work and take care of the kids. An egalitarian position believes that both women and men should equally distribute responsibility throughout every situation they are faced with. This would include dividing duties up evenly despite what type it is (more strenuous chores vs. easy chores). A transitional approach combines the traditional and egalitarian approaches together. A couple who practices this attitude would split up the tasks equally but in a way that still views men as holding the majority of the “household” power. For example, women would do the dishes and clean the house while men would cut the lawn and fix the car because those jobs are “more difficult”.
men; they struggle more to prove themselves, for they already start off by being paid less
Education is one of the major factors that influence the division of housework between men and women. Education plays important roles in society and to ensure the progression of the public, each person’s duty is to contribute to its development because education is the greatest tool for accomplishing this goal. The basic ingredients of the society are men and women, however mostly societies think that women...