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Recommended: Jewish history
Israel, a country said to be touched by the very presence of god himself, has become an ultimately diverse nation of its own throughout time. With immigrants coming into the country from all over the world, The Holy Land has undergone the implementation of a wide range of cultures. This eventually led to the integration of a mixture of religions, traditions, values, and beliefs. Although, most significantly, the widespread cultural demographic has resulted in the country’s development of diversified communication patterns as well. Israel is home to two dominant cultures, the Jewish culture and the Arab culture. It is through these two which Israelis identify themselves the most with. The Jewish and Arab contributions to the great Israeli culture have allowed for the development of both, verbal and non-verbal communication patterns of the country as a whole. Research has shown that culture is deeply influenced by communication just as well as communication is created through culture. In other words, Rob Horner’s research study states that, “…‘culture’ reflects the collection of common verbal and overt behaviors that are learned and maintained by a set of similar social and environmental contingencies’…” Various studies hold proof that Israeli’s verbal and non-verbal communication patterns are two all-encompassing matters broken down into subcategories that make up the complexity of its nation, such as the political, historical, and religious aspects of this largely communicative culture.
In reference to the first point, politics has, without doubt, taken a big toll on the communicative ways of the Israeli for the fact that they consider themselves a Zionist culture, a movement that’s become a complex and quite difficult lifestyle f...
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... Warrior Mom: Discourse in the 2003 Single Mothers' Protest in Israel.” Journal of Social Policy 42 (Jan 2013): 129-145. DOI: 10.1007/s10864-011-9139-4
Katz, E. (1973). Culture and communication in israel: the transformation of tradition. (Master's thesis), Available from Ebsco Host. Retrieved from lib.csusb.edu
Weintraub, L. (2012, January 20). Women's rights in israel. The new york times. Retrieved from http://www.nytimes.com/2012/01/20/opinion/womens-rights-in-israel.html?_r=1&
Rabin, J. (2012). Physical movement in jewish prayer. Retrieved from http://www.myjewishlearning.com/practices/Ritual/Prayer/Prayer_Music_and_Liturgy/Physical_Movement.shtml?p=3
Matthews, Victor H.. “Making Your Point: The Use of Gestures in Ancient Israel.” Journal of Bible and Culture 42.1 (February 2012): 18-29 doi: 10.1177/0146107911431225
Revolutionary Mothers: Women in the Struggle for America’s Independence. By Carol Berkin (New York: Vintage Books, 2006). 194 pp. Reviewed by Melissa Velazquez, October 12, 2015.
... fighting for a Jewish cause. This book carefully examines exactly how much Wald distanced herself from her Jewish heritage. Marjorie N. Feld did a wonderful job of portraying Wald as not only a strong, independent woman, but firm in her belief of universalism not particularism. Although the book is written in a highly academic format Feld was able to give the story of Lillian Wald in a matter that allows all who read it to appreciate and understand her work. Wald is the kind of woman all people should hope to meet in their life. After a few pages readers will find themselves intrigued at how well the book was written, Feld inserts quotations from Wald herself that quickly and concisely show the kind of woman she was. This book should be read by anyone who has an interest in the progressive era, women’s rights, or simply the rights of all the world’s diverse people.
Oxtoby, Willard Gurdon. "Jewish Traditions." World religions: western traditions. 1996. Reprint. Toronto: Oxford University Press, 2011. 127-157. Print.
I chose to write about Jewish-Americans after my mother, who was raised Christian, chose to identify herself as Jewish. In my reading I examined Jewish culture and how it is in American society. I looked at how Jewish-American culture has become a prominent component of American society. I looked at the historical forces that have shaped Jewish-American experience in the United States. I looked at demographics of where most Jewish-Americans live. I examined how Jewish-Americans have contributed to our culturally pluralistic society in the United States.
With the help of a book that contained both the Hebrew and Russian, I taught Hebrew to a group of ten children who had never before been exposed to Judaism. Glieb, a ten-year old boy rapidly rose to the top of the class. In addition to the mandatory hours of daily learning, he was motivated to extend these sessions. So often at night after the fun and entertainment, he and I would practice reading Hebrew and we discussed, in simple terms, aspects of Jewish ritual that fascinated him.
The Middle East has since time immemorial been on the global scope because of its explosive disposition. The Arab Israeli conflict has not been an exception as it has stood out to be one of the major endless conflicts not only in the region but also in the world. Its impact continues to be felt all over the world while a satisfying solution still remains intangible. A lot has also been said and written on the conflict, both factual and fallacious with some allegations being obviously evocative. All these allegations offer an array of disparate views on the conflict. This essay presents an overview of some of the major literature on the controversial conflict by offering precise and clear insights into the cause, nature, evolution and future of the Israel Arab conflict.
On the streets of Jerusalem, in the rubble of Ramallah, in synagogues, in mosques, in the hearts and minds of millions in the Gaza Strip, the West Bank, and the remainder of Israel, Israelis and Palestinians are locked in a clash of civilizations. In his masterful work, The Clash of Civilizations, Samuel L. Huntington outlines a theory which approaches international politics on the scale of civilizations. However, he circumvents discussion about Israel. Huntington cautiously describes Israel as a “non-Western” (Huntington 90) country, but identifies the Palestinian-Israeli conflict as one along a fault line between civilizations (267). Though he chooses to avoid the issue, Huntington’s theory provides a groundwork for analyzing the conflict in Israel in terms of a clash of civilizations between Judaism and Islam. This is a dangerous and provocative idea. But if we dare examine its implications and explore its insights, we risk a more complete understanding of the conflict which has plagued relations between Palestinians and Israelis in particular, Muslim countries and Israel in general, for over fifty years.
New York: William Morrow. Lipsett, S. M. & Co., P.A. and Ladd, E. C. (1971) The 'Secondary' of the 'Secondary' of the 'Secon "Jewish Academics in the United States: Their Achievements, Culture and Politics." American Jewish Yearbook -. Cited for Zuckerman, Harriet (1977).
Israel was a very hard place to live when it first was established. We often found sickness, which caused many families to start over again. Because of this, there were many authors who expressed their feelings during this time. This can be seen this in the story Dr. Schmidt. In this story, it is clear that there are a lot of old and new Jews, topics relating to Zionism, and a gap between Ashkenazi Jews and Yemenite Jews. These topics have helped readers relate to these stories, and motivate them to live a better life. This is why the state of Israel has been so successful in its short life. The drive to succeed has shaped the State of Israel for the better.
First to understand why this story is critical to empowering women who wished to remain tied to their domestic roots, we need to look at the limitations imposed upon their resistance. Within the public sphere women had the option of peaceful protest which allowed for them to sway the political system that had oppressed them for so long. Unfortunately public protest could not change the oppression that took place in the private sphere of domesticity. We can see in the story that Mother has no intere...
In an article published by the Palestine-Israel Journal, it spoke about a survey done of Palestinian living conditions in parts of their homeland, including West Bank and Gaza Strip. The findings of the survey provided insight of the Palestinians constant war against unbelievers. The article stated, “In examining social change in Palestinian society, it was found that a high level of social integration exists together with a low level of social advancement. And the economic disadvantages of prolonged occupation with restrictions on movement and unexpected curfews and closures have created an environment of uncertainty and an inability to plan ahead of time for individual, family and group
Edward Said “States” refutes the view Western journalists, writers, and scholars have created in order to represent Eastern cultures as mysterious, dangerous, unchanging, and inferior. According to Said, who was born in Jerusalem at that time Palestine, the way westerners represent eastern people impacts the way they interact with the global community. All of this adds to, Palestinians having to endure unfair challenges such as eviction, misrepresentation, and marginalization that have forced them to spread allover the world. By narrating the story of his country Palestine, and his fellow countrymen from their own perspective Said is able to humanize Palestinians to the reader. “States” makes the reader feel the importance of having a homeland, and how detrimental having a place to call home is when trying to maintain one’s culture. Which highlights the major trait of the Palestinian culture: survival. Throughout “States”, Said presents the self-preservation struggles Palestinians are doomed to face due to eviction, and marginalization. “Just as we once were taken from one habitat to a new one we can be moved again” (Said 543).
There are a sundry amount of many other greetings that they Jewish use in conversation between one another. While the attitudes and greetings of the Jewish make up the general positive outlook of the culture, gestures also play a big part in their world. The use of hands in conversations is seen as adding meaning and excitement. Also, bowing and kneeling are seen as signs of respect and usually done during Jewish services (Telushkin). The attitudes, greetings, and gestures of the Jewish culture demonstrate the whole heartedness and considerate nature of their values and customs.
A growing population of women’s activists can be attributed to the growing number of courses being offered and information available. Only a few decades ago this would not have been heard of. It is due to the increasing amount of awareness on the topic of women’s status as second class citizens that activism has increased. Through various media, we have learned of topics such as the “glass ceiling”, the working conditions of women in Third World countries, the current injustices against women being carried out in the First World, reproductive rights, as written about by Angle Davis, and other limitations imposed on women.
Humans have been communicating since four million years. On the other hand, the birth of culture is estimated to have taken place about 35,000 years ago. Today, both culture and communication have evolved considerably and have become interdependent of one another, to the point that communication is considered to be a product of culture. Thus, our own culture has a deep impact on our thoughts and behaviors. Since each culture has its distinct aspects, intercultural communication can be the cause of conflict and disorder. There are three main issues which are at the root of the problem of intercultural miscommunication : language as a barrier, cultural diversity and ethnocentrism. I will analyze these three notions in situations in which intercultural communication is frequent such as : the workplace, the classroom and vacation trips.