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Colonialism effect on africa
Colonialism effect on africa
Colonialism effect on africa
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When it comes to the African continent we could say that we've heard a lot and nothing at the same time, this is because the history of Africa is barely starting to be written and we are somehow ignorant to the great wonders of this huge and vast continent. Its large and magnificent empires, kings and queens that ruled for generations, centuries at times and also is host of spectacular ruins scattered widely throughout the continent, but even with all these wonderful things that this continent offers to this day there are those who say, and think that Africa is a continent without history, culture and has offered nothing to the world in any form or manner. Africa has always been seen and perceived as the dark continent, this because Europeans claimed and saw the Africans as people without culture, progress and because they were different Europeans concluded that the continent was plunged into a dark age and this is where the term "dark continent" comes from. Africa has always been a source of debate in terms of culture, technology, economy, and in every way you can imagine, it has been labeled as the dark continent from centuries ago just for not being at the forefront as the other continents and although it not called in this way anymore there are still people who think of Africa in the same way. Oyebade argues:
The pseudo-intellectual basis for the "dark continent" ideology was provided by scholars engaged in critical discourse supposedly on the cultures and peoples of Africa. (10)
He basically is saying that this was one of the many excuses for Europeans to deemed people and the continent to be inferior. But as in any discussion or argument there is always the exception to the rule and this is the case of Ancient Egypt, which ...
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...btain glory and be great.
Cheikh Anta Diop was one of the many Afrocentrists in stating that: the making of the ancient Egyptian civilization was the work of Africans. It is Malthus Appropriate to connect with ancient Egypt African history. (19) He tries to make clear is that it is impossible to write the history of Africa or ancient Egypt without the necessary connections, one can not talk about one without mentioning the other. "The effect of the European conquests on Egyptian civilization was more lasting and crucial Earlier Than That of any alien regimes. One important factor is political and military monitoring That was more absolute under the Macedonian Ptolemies, and later the Romans, than ever before(The History of Ancient Egypt)". This lets us know that the Europeans fought so much on Egypt been part of Africa to almost destroyed it with colonization.
‘The Hyksos forced Egyptian Pharaohs to look beyond their own borders, and involve themselves in the affairs and lives of their neighbor’s’ Through the notion of looking beyond their own borders, the necessity of constant battles was not only to expand but also protect Egypt’s borders, this eventually led to the image of the ‘Warrior Pharaoh’. Egypt became the pre-eminent power in the east due to talented civil, military and religious bureaucracies. The Hyksos ‘encouraged new nationalism and patriotism’ this could be seen through formation of administration, stable rule, gods and building externally while taking on board the establishment of the extensive diplomatic and trading contacts with the eastern Mediterranean region and Nubia. The economic influences created by the Hyksos include various influences that furthermore excelled New Kingdom Egypt to be a greater society. The ‘foreign rulers’ introduced olive and pomegranate trees as well as domesticated cattle to the agricultural practices to Egyptian society.
That leaves us with the myth, broken and jaded. While it is not wrong to say that Africans are Black and to be African is Black, there is no indication the continent has become void of all culture. The damage of the myth lies in the very lexicon, that Black is used in a derogatory sense. That to be Black means that individuality and diversity are lost. But the history of Africa will show us otherwise. Cultures mixing, influxes of ideas and migrations of vastly different cultures flowing with zealous religious practices and harmonious linguistic structures, that is to say the ‘real’ Africa. Myths like these are dangers because they become promulgated throughout worldview, clouding the reality, and forever holding back the truest form of the subject. To that end, Africa will never be the same.
First of all, imperialism was not something the Egyptians wanted. They witnessed the decline of the Ottoman Empire, and that acted as a wakeup call. They can either keep up with the modernization of the world around them, or be overwhelmed and lost among it (Modern World History, 354). They decided to make new reforms as an attempt towards modernization. One of these attempts was the Suez Canal. It was a waterway that connected the Nile River, Mediterranean Sea, and the Red Sea. The labor costed over 100 million dollars, and it opened in 1869 (Rosenberg). The Suez Canal, along with other reforms, put Egypt in a rough economic state. The British wanted control over the canal because it was the main route to India and its other colonies. Because of the huge debt, Egypt was forced to hand the canal over to Britain. Later, in 1882, Britain gained control to Egypt itself (Modern World History, 355). Thus, Egypt was under new rule and became one of Britain’s many colonies. To sum up, Egypt created many reforms ...
In the first segment of his film series, Different but Equal, Basil Davidson sets out to disprove the fictitious and degrading assumptions about African civilization made by various Western scholars and explorers. Whether it is the notion that Africans are “savage and crude in nature” or the presumed inability of Africans to advance technologically, these stereotypes are damaging to the image and history of Africa. Although European Renaissance art depicts the races of white and black in equal dignity, there was a drastic shift of European attitudes toward Africa that placed Africans in a much lower standing than people of any other culture. The continent of Africa quickly became ravished by the inhuman slave trade and any traditional civilization
During its years of development, specifically around in 3500, the ancient land of Egypt was located close to multiple continents, these continents being Europe, Asia, and Africa. It was separated into different divisions, mainly geographical, there being four major physical geographic sections. The first was water-based, the Nile Valley and Delta, the second two were deserts, Eastern Desert and Western Desert, and the last was the Sinai Peninsula. The ancient Egyptians also considered their land to be separated in two more divisions: “red land” and “black land”. The desert surrounding Egypt was the “red land” section because it was barren. The area served as a means of protection, as it divided Egypt from enemies that wanted to attack and ...
In 1805 a leader appointed by the indirect colonizers Muhammad Ali Pasha was given the position of Khedive representative of the ottom suttan, as ruler Muhammad desired to bring his country into the industrial age as Europe was. He was called the “Father of Modern Egypt” He brought in military experts from France to strengthen his military to European standards. He got investors to support the building of factories for textiles, such as cotton and silk productions. He drafted workers to factories for sugar, indigo dye, glass and iron. Not only did he value industrialization but also his people’s education was of great importance, he hired European scholars to teach at medical and engineering schools. He also set up a student exchange program for young Egyptians to study in European to study in European schools. Muhammad’s leadership fallowed more in the footsteps of British politics even though he reported to an Ottoman Empire leader. His focus on his country made him a strong and efficient leader, achieving so much for his country just in his lifetime. Muhammad Ali Pasha shed light on positive attribute that colonization brought to Egypt.
By the late nineteenth century, France terminated the slave trade in French Cameroon and abolished slavery in the French colony of Martinique. Although the French removed the physical chains on people of African descent living in French territories, the remnant of slavery and colonialism continues to manifest itself through the mental enslavement and exploitation of people of continental Africa and the African Diaspora. In Jean-Marie Téno’s unorthodox documentary about the history of Cameroon, Africa, I Will Fleece You, and Euzhan Palcy’s film set on the island of Martinique, Sugar Cane Alley, they shed light on the transferable nature of slavery and colonialism in postcolonial societies. Accordingly, Téno’s, Africa, I Will Fleece You, and Palcy’s, Sugar Cane Alley, manipulate
Brief History From the 1500s to the 1700s, African blacks, mainly from the area of West Africa (today's Senegal, Guinea, Sierra Leone, Gambia, Liberia, Ivory Coast, Ghana, Dahomey, Togo, Nigeria, Cameroon, and Gabon) were shipped as slaves to North America, Brazil, and the West Indies. For them, local and tribal differences, and even varying cultural backgrounds, soon melded into one common concern: the suffering they all endured. Music, songs, and dances as well as traditional food, helped not only to uplift them but also quite unintentionally added immeasurably to the culture around them. In the approximately 300 years that blacks have made their homes in North America, the West Indies, and Brazil, their highly honed art of the cuisine so treasured and carefully transmitted to their daughters has become part of the great culinary classics of these lands. But seldom are the African blacks given that recognition.
Egypt had the earliest large scale political economy in Africa. The Egyptians were led by Pharaohs, whose roles were appointed based off of their believed holy lineage. Pharaohs were thought to be descendants of the Egyptian goddess Isis, making them the only people fit to lead Ancient Egypt. The citizen’s strong religious views meant they eagerly followed everything their leaders commanded and this strong devotion is what made it possible to build the pyramids. Devoted Egyptians citizens built the tombs for their rulers over decade long periods as the ultimate tribute. Built from thousands of pounds of limestone many of the pyramids are still standing today. But, much like its preceding civilizations, Egypt’s greatest accomplishments were belittled because Eurocentric explorers refused to believe that black Africans could be responsible for something as grand as the pyramids. This can even be seen in modern culture, where Egyptians are portrayed as white or European, despite being rooted in Africa. The video turns to Afrocentric researcher Cheikh Anta Diop, who attempts to prove Egyptians were dark skinned by pointing to ancient pictures from the tomb of Ramses III, where Egyptians were portrayed as having dark skin like many Africans do today. Even Greeks, who knew Egypt well, believed Egyptians were black (Different but Equal). But Khapoya argues in his book that classifying Egyptians as either ‘black’ or ‘white’ is extremely inaccurate, “Ancient Egyptians had many different shades of skin color, from very light brown Mediterranean-type skins to very dark Nubian-type skins” (Khapoya, 66). Egyptians were very diverse with many different people of many different races living together. Nonetheless Egyptians, whether dark or light skinned, are Africans, and their accomplishments are ultimately African
It is generally accepted by scholars and scientists today that Africa is the original home of man. One of the most tragic misconceptions of historical thought has been the belief that Black Africa had no history before European colonization. Whites foster the image of Africa as a barbarous and savage continent torn by tribal warfare for centuries. It was a common assumption of nineteenth-century European and American Whites - promoted by the deliberate cultivation of pseudoscientific racism - that Africans were inferior to Whites and were devoid of any trace of civilization or culture.
Ancient Egypt was a very important time in our time period. They had their own way of life. Egyptians had their own writing, burials, government, religion, cooking, and games. They were educated people with many talents. They were good with their hands and brains. Ancient Egyptians were a magnificent race of people.
This view is wrong. The best evidence we have suggests that the civilization of ancient Egypt was established in the main by indigenous Africans. This is not to say that there was no influence, biological or cultural, from Asia or Europe on Egypt, but any such influence was slight. The ancient Egyptians, biologically and culturally, were fundamentally Africans.
Going back a few thousand years in history, the exotic and flourishing empire of the New Kingdom in Ancient Egypt existed. Ancient Egypt, one of the world’s oldest and technologically advanced empires dominated Northern Africa. The New Kingdom, which was from 1550-1069 B.C, “was an explosion of creativity, wealth and power in Egypt that would make it the envy of the world” (PBS). During this time period, Ancient Egypt exhibited a golden age, where Egypt experienced political stability, expansion of territory and the promotion of Egyptian culture. Leading up the New Kingdom, Ancient Egypt experienced the cultures and practices of other races, such as the different ethnic groups during the transition of the Archaic period to the Old Kingdom in terms of different factions of ethnicity between Upper and Lower Egypt. In addition, the Hyksos, who were of Asian descent, during the Second Intermediate period took over parts of Egypt and brought an Asian flare to the Egyptian Culture. The concept of race, however, during
What is culture, one might ask? According to Merriam-Webster Dictionary, culture is the “customary beliefs, social forms, and material traits of a racial, religious, or social group or the characteristic features of everyday existence (as diversions or a way of life} shared by people in a place or time” (Culture). Five major characteristics that define a culture include culture is learned, culture is shared, culture is symbolic, culture is all-encompassing, and culture is integrated. Culture depends on the human capacity for cultural learning that encompasses shared rules for conduct and that are dependent upon symbols. Cultures can be integrated by using “social and economic forces, core values, and key symbols” (Mirror for Humanity, 2002). This essay will elaborate on the physical geography and military history of Sub-Saharan Africa, an analysis of its weather, and an overview of the ASCOPE acronym.
The forest not only hides man's enemies but it’s full of man's medicine, healing power and food. ~African Proverb.