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The impact of colonization on indigenous people
Indigenous people of australia
Reflection on aboriginal culture and health
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Culture refers to the knowledge, belief, art, morals, customs and any other capabilities acquired by man as a member of society. Therefore culture clash results when people have different values and beliefs and are not tolerant of each other’s differences (Eckermann, Dowd, Chong, Nixon, Gray and Johnson, 2006.). Due to misunderstandings and differences, the superior group usually tries to violently enforce its values and beliefs to the inferior group and it results in culture conflict. In addition, when an individual or a group becomes foreign, there is a sudden need to adapt to the indigenous behaviours and this causes stress as well as culture shock.
An example of cultural clash is that unlike some people, Indigineous Aboriginals treat men’s illness as a private matter, therefore ill men delay seek of treatment and will sometimes prolong cure causing the disease’s condition to worsen (Eckermann et al, 2006.).This applies to Jacob who eventually visited a doctor after prolonged abdominal pains and told the doctor that he had been embarrassed to seek help or medical treatment since it was “men business”. Again, Jacob asked for male nurse assistance since he was uncomfortable with a female paramedic who kept looking at his abdomen, smiled at him and called him “love” which seemed unacceptable him.
Indigenous Dispossession
Germov, (2009) states that although Australian Aboriginal people had different cultures and languages long ago, they had similar social and emotional commitment and value of their land. They were nomads who lived on hunting and gathering and also migrated seasonally. They were also governed by rules of the land which they obeyed. When the Europeans colonised the Aborigions in about 1788, they totally enforced...
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...ways should be implemented such as patient and family communication to avoid separation anxiety .Secondly, Encouragement of health care practitioners’ surveys to improve services through patient’s feedback. Thirdly, increase of health indicators such as control of weight gain to reduce obesity, diabetes or hypertension. Fourthly, increased personal health education such as effects of alcohol and drug abuse to reduce cancer or drug related diseases. Fifth, encouragement of regular health checks, prescription collection, immunisation, use of community based services such as exercises and social services. Lastly, regular visits by specialists to remote communities to increase trust and understanding between the specialists and the patients since indigenous people are more confident when interacting in their own context and language (Nguyen, 2008).
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Culture often means an appreciation of the finer things in life; however, culture brings members of a society together. We have a sense of belonging because we share similar beliefs, values, and attitudes about what’s right and wrong. As a result, culture changes as people adapt to their surroundings. According to Bishop Donald, “let it begin with me and my children and grandchildren” (211). Among other things, culture influences what you eat; how you were raised and will raise your own children? If, when, and whom you will marry; how you make and spend money. Truth is culture is adaptive and always changing over time because
Aboriginal health is majorly determined by several social factors that are related to their cultural beliefs. Health professionals regularly find it difficult to provide health care to aboriginal people due to the cultural disparity that exists between the conventional and aboriginal cultures, predominantly with regard to systems of health belief (Carson, Dunbar, & Chenhall, 2007). The discrepancy between the aboriginal culture and typical Western customs seems to amplify the difficulties experienced in every cross-cultural setting of health service delivery (Selin & Shapiro, 2003). Most of the social determinants of the aboriginal health are due to their strict belief in superstition and divine intervention.
...ans, is especially crucial in the health care setting in order to build a relationship between Indigenous and non-Indigenous Australians and to break down communication barrier’s. To provide Indigenous people with adequate health care emphasis needs to be placed on understanding indigenous beliefs and the social detriments Indigenous communities are faced with.
Australian indigenous culture is the world’s oldest surviving culture, dating back sixty-thousand years. Aboriginals and Torres Strait Islanders have been represented in a myriad of ways through various channels such as poetry, articles, and images, in both fiction and non-fiction. Over the years, they have been portrayed as inferior, oppressed, isolated, principled and admirable. Three such texts that portray them in these ways are poems Circles and Squares and Grade One Primary by Ali Cobby Eckermann, James Packer slams booing; joins three cheers for footballer and the accompanying visual text and Heywire article Family is the most important thing to an islander by Richard Barba. Even though the texts are different as ….. is/are …., while
The culture of a community invariably determines the social structures and the formation of a society. Developed over time, culture is the collection of beliefs and values that a group of people maintain together. Culture is never constant, and thought to be continually renewed over years as new ideas and concepts become mainstream. It ranges from how people live, day to day topics for conversations, religion, and even entertainment. It is analogous to guidelines, or the rulebook of the said group of people. Society, on the other hand, emanates from the social structure of the community. It is the very institutions to which create a regulated and acceptable form of interaction between peoples. Indeed, culture and society are so perversely intertwined in a
Palliative care is an essential to the creation of a health and wellbeing continuum for Australians living with a chronic illness. It is an approach of care that seeks to improve the life of patients and family experiencing the effects of chronic illness. Palliative care centres on the relief of the symptoms and effects of disease and incorporate the physical, psychological and social dimensions of a person at the end of life. A recent focus for the delivery of palliative care by nurses to Indigenous communities is the consideration that culture can create barriers to the provision of appropriate and beneficial care for the dying or deceased person. This essay explores the palliative nurse caring for Indigenous communities and the need to consider
Through showing the different definitions of health, the authors explain how those different understandings affect patterns of behavior on health depend on different cultures. In addition, an analysis of the models of health demonstrates even western medical approaches to health have different cognitions, same as the Indigenous health beliefs. The most remarkable aspect is a balance, a corresponding core element in most cultures which is an important consideration in Indigenous health as well. From an Indigenous perspective, health is considered as being linked, and keeping the connection is a priority to preserve their health. Consequently, health is a very much culturally determined. Health practitioners should anticipate and respect the cultural differences when they encounter a patient from various cultures. In particular, this article is good to understand why the Indigenous health beliefs are not that different than western medicine views using appropriate examples and comparative composition, even though the implementation the authors indicated is a bit abstract, not
Australian Aborigines have had a traditional relationship with their land since they first came to the Australian continent somewhere from 40,000 to 60,000 years ago to 120,000 years ago (9:9). Before Europeans came and settled the same land, the Aborigines had their own law system, trading systems, and way of caring for their land (12:1-2). Then the First Fleet of Europeans landed at Botany Bay in New South Wales in 1788. The expedition lead by the new Governor Phillip, but directed by King George the Third, was told to endeavor by every possible means to open intercourse with the natives, and to conciliate their affections, enjoining all our subjects to live in amity and kindness with them. And if any of our subjects shall wantonly destroy them or give them any unnecessary interruption in the exercise of their several occupations, it is our will and pleasure that you do cause such offenders to be brought to punishment according to the degree of the offense (9:2-3).
Australia’s Indigenous people are thought to have reached the continent between 60 000 and 80 000 years ago. Over the thousands of years since then, a complex customary legal system have developed, strongly linked to the notion of kinship and based on oral tradition. The indigenous people were not seen as have a political culture or system for law. They were denied the access to basic human right e.g., the right to land ownership. Their cultural values of indigenous people became lost. They lost their traditional lifestyle and became disconnected socially. This means that they were unable to pass down their heritage and also were disconnected from the new occupants of the land.
• Amnesty International: Australia- governments dismissal of UN criticism undermines hard earned credibility in human rights diplomacy.
In the late eighteenth century prior to the arrival of the first European settlers, Australia was once believed to be a terra nullius, an uninhabited “nothing land.” The European colonizers of Australia sought to make something of this land they believed they had discovered. Operating under this false notion, colonizers systematically invaded and conquered Australia, imposing their own ways onto the land and its original custodians, the Aboriginal people. The introduction of western settlements disrupted much of Aboriginal life. In a publication titled, Is it in the Blood? Australian Aboriginal Identity, author Myrna Ewart Tonkinson discusses Western imperialism and its implications on Aboriginal identity.
The first Europeans to settle Australia treated the Aboriginals in a brutal, unfair manor. They downgraded Aboriginals to a lower status as human beings. They tried to force the Aboriginals to conform to the western way of life for more than 200 years. It is only fairly recently that the Aboriginals have finally been able to gain back some of their indigenous rights and traditions.
Nurses playing an important role in communication with the patient. ”communication is a life long learning process for nurse.’’(P & P). Nurses are working with patients and their families from their birth to death. It is mandatory to the nurse to maintain or create a therapeutic relationship, communication throughout their caring process. For effective communication the nurse should understand their cultural belief, and values, etc. One person’s personal beliefs, traditions and values can influence their recognition of their health and wellness. Based on that they will choose their medical care and treatment. (Nadline Caron). Aboriginal people are the original inhabitants of the Canadian land. Aboriginal peoples are living with their
There is little said about aboriginal people in early Australian history books. What we do know is that the view of Non-Aboriginal people was very ethnocentric. The opinion was that Aboriginal was that they were savages and little regard was made for the fact that Aboriginal people had to live off this land that was now being used for agriculture. Aboriginal and Non-Aboriginal relations during the nineteenth century consisted of violent disputes over the ownership of land, food and water. During this period Aboriginal children were taken from their families and used as a source of labour for European farmers. “The greatest advantage of young Aboriginal servants was that they came cheap and were never paid beyond the provision of variable quantities of food and clothing. As a result any European on or near the frontier, quite regardless of their own circumstances, could acquire and maintain a personal servant” (Arrufat 1930).
The aboriginals are very much a part of the land. It is not simply something to be possessed and influenced to suit their lifestyles. They are the land and the land is their livelihood. Thornhill’s opinions even propose that their way of life is a better way to live. He says that the aboriginals “were like the gentry” because they spent a small amount of time on necessary actions and the rest of their time was spent telling stories and playing with the children, “it seemed everyone was gentry” (Grenville 229-230).