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Culture is the mankind’s way of life. History and culture plays a vital role in the national development process in the country.(Vale,1992) Malaysia formed as a multi-racial country which Malays, Chinese and Indian are the three main ethnic groups. Hence of the different groups practicing on their own different religion and living culture, Malaysian community is very unique. As a multiethnic country, the development of national culture identity obliges a more careful and sensitive planning in cultivating the Malaysian’s culture. These planning must summarize the virtuous and noble values in strengthening the multi races in Malaysia.
Nationalistic idea is common since Malaysia was attempting towards independence and its spirit become even stronger when Malaysia having declare of independence in 1957. In the aim of showing Malaysia as a free country compare to the colonialization , leaders at the time tried to make a symbol to represent the nation. According to the Foster(1990), “Architecture is about people and the quality of life.” This statement has stated that architecture is an effective way in showing national identity of Malaysia as it is able to tell the context of Malaysia and the way of Malaysian live. However, one of the strategies was to modify the façade of public building so that local culture and national identity can easily speak out. (Wan,2000)
In the 1970’s, Malaysia was primarily geared towards the achievement of economic growth. Though Malaysia’s economic and social progress grow rapidly at that moment, it lead to the economic disproportion between the two largest ethnic groups which are Malays and Chinese. It has became a tension among Malays and Chinese due to the Chinese community benefitted more from the coun...
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...uding architecture. Due to the over emphasized Malays culture, it did not get positive responses from other ethnics. Therefore, it still considered a period of malaysianisation during the policy’s time. Nowadays, we can still see those architecture which reflected to the cultural policy and became an ego in showing the Malay culture. Hence, architecture is used as a landmark of a country as its able to tell the history and background of a place and the culture of people living in the area. It traced the real evidence of civilization in the country over the times. In this case, architecture is used to form the national identity all together to show Malaysia as a multi-ethnic with multi cultures that makes it well-known in the world. Hence, the assimilation of all races is important for national integration thereby affecting the prospects of development of the country.
Architecture is a way in which powerful and wealthy governments could portray cultural beliefs and values.
Throughout history, architecture has been employed in the service of politics, as symbols of the state. Architecture is therefore shaped by the national traditions in the pursuit of projects of identity, modernity, power, and prestige. A building is not merely a walled structure, but a metaphor for national ideology as it embodies the civic life of the citizens that it houses, as well as the ideals of the nation within which it resides. This paper will explore three varying architectural periods and examine the interaction between nationalism and the building styles that developed either as a means to express it.
The connection between the homes of a culture and the people themselves is indisputable. The home is the setting where the microcosm of a nations idiosyncrasies develop and are applied, but even further than that, the very building itself demonstrates a deep connection to the people. Buildings reflect what is inside through the purpose for construction, construction itself, visible attributes, and even the location of the building is critical. All of these factors demonstrate the connection of architecture and a nation's identity or culture.
Local vernacular architecture should be analyzed and infused with modern, not simply copied within new urbanism developments. As mentioned the planning stage of new urbanism project is heavily focused on, and the result is a very sophisticated development that uses land space in the most economical way possible. Despite this, the architecture of the buildings does not showcase a...
In the process of development of human society, architecture and culture are inseparable. Cuthbert (1985) indicates that architecture, with its unique art form, expresses the level of human culture in different historical stages, as well as the yearning towards the future. According to his article, it can be said that architecture has become one of the physical means for human to change the world and to conquer the nature. Consequently, architecture has been an important component of human civilization. Since 1980s when China started the opening and reforming policy, a variety of architectural ideas, schools and styles have sprung up. Accompanying with a momentum of...
Lastly, but most importantly, understanding the culture and its background provides a valuable insight and an ‘umbrella theme’ of a country. According to Geert Hofstede’s Cultural dimensions, Malaysia has one of the highest power distance index in the world, with one of the lowest uncertainty avoidance index. It is highly related to the beliefs of Islam and this creates a society where leaders have virtually ultimate power and authority, and the rules, laws, and regulations developed by those in power, reinforce their own leadership and control. It is not unusual for new leadership to arise from armed insurrection – the ultimate power, rather than from diplomatic or democratic change .
Through its history and influence, Colonial mosques should be embraced as historical landmarks and reserve their purpose in Malaysian society.
... Despite the negative effects that had brought bad impact to the country, it was also one of the things that have strengthened the country. It has provided an acceleration of development for the country. Conclusions References Works Cited http://prezi.com/ko92evamttlo/colonial-rule-and-impacts-in-sea/ http://www.marxist.com/malaysia-fifty-years-independence-part-one.htm http://answers.yahoo.com/question/index?qid=20120320222600AAYZmN7 http://answers.yahoo.com/question/index?qid=20090908024038AAH5Qw
Hefner, R. W. (2001). The politics of multiculturalism: Pluralism and citizenship in Malaysia, Singapore, and Indonesia. Honolulu: University of Hawaii Press.
Introduction: Architecture is characterized with usefulness and purposes and not just a type of building structure. Thus, Architecture is more than just work of art, but serving certain purposes as well. The work of architecture represents the people and protects their core values in propelling the people to the entire world. Classic Greeks and ancient Romans’ architecture have really contributed to the world recognition of the people’s art and culture.
Q: Since gaining independence in 1957, which social cleavages have been important in shaping the identities of political parties in Malaysia?
Jali, N.H.M., M. Redzuan, A.A. Saman, and I.H.M. Rashid. 2010. Malaysian Studies: Nationhood and Citizenship. Petaling Jaya: Prentice Hall.
Behind every architectural work there is an architect, whether the architect is one man or woman, a small group, or an entire people. The structure created by any of these architects conveys a message about the architect: their culture, their identity, their struggles. Because of the human element architects offer to their work not just a building is made, but a work of art, a symbol of a people, a representation, is also created.
In Malaysia, there are many culture or races that had been hold by differet people. Malaysia was a unique country because have many different religions and we can see many celebration. This is particularly evident during the festive times like Deepavali, Chinese New Year and Hari Raya Adil Fitri where you get everyone holding ‘Open houses’ to welcome visitors into their home. Malaysia is a multi-racial country consisting of Malays, Chinese, Indians and numerous indigenous people. With this, comes a myriad of religion, festivals, food and customs.
Without unity, sovereignty and independence of the country will be lost in a blink of eyes. One of the initiatives in maintaining harmony in a multiracial society is depending on an individual's attitude. This is because the prosperity of a community generally depends on the individual. Each individual should tolerates and respects each other in order to nourish harmony within the society. Every citizen must inculcates moral values in their daily lives. With the pure-practitioner attitude within the community in Malaysia, the life of multi-racial society will always in peace and harmony. For example, we can held an open house to celebrate festivals like Chinese New Year. We should not chase away a neighbor even though they are not of the same religion. We should invite more friends and family to celebrate the festival together without taking the consideration of the differences and