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Introduction to culture studies essay
Introduction to culture studies essay
An essay on the topic culture
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‘Cultural Studies’ written by Chris Rojek, a Professor of Sociology at City University, is a short introduction into the complex field of culture, of which the first introductory chapter ‘Culture Counts’ will be reviewed. As this is an introductory text, preconceptions of it were that it would briefly outline a history of Cultural Studies and give a simple overview of the types of topics and ideas that could be studied, with the aid of examples. In some degrees it fulfilled these expectations, however, R. Williams book ‘Keywords’ provides an alternative introduction into Cultural Studies, which encompasses many of the previously mentioned preconceptions, despite the fact that it looked at the ‘historical changes in the meaning of 109 keywords’ …show more content…
Even though Rojeks book was published 9 years ago, the examples he uses, such as the 7/7 bombings in London and the 9/11 attack in the United States are still culturally relevant today and haven’t dated, which helps to keep readers engaged. Although at first these examples seem rather jarring and at odds with a simpler idea of culture being solely literature and music, once Rojek develops his points about these examples you’re left with a much deeper understanding of just how complicated culture is. This is best seen with his example of the 7/7 bombings where he discusses that three of the suicide bombers were British, yet still attacked their own people because of their strong identification with another culture, in this case radical Islamic beliefs. He then juxtaposes the fact that these men saw themselves as ‘righteous religious warriors’ (Rojek 2007 p. 3) while many British Muslims saw them as criminals. This manages to highlight the huge differences in how culture effects …show more content…
Most importantly though, he explores what Cultural Studies achieves, which is the questioning of traditions, power, knowledge and all perceivable aspects of our lives. This paints an incredibly broad and expansive picture of what Cultural Studies encompasses, however, towards the end of the chapter he claims that ‘Cultural Studies is frontally concerned with political issues.’ (Rojek 2007 p.9), this seemed to clash with his previous explanations of Cultural Studies and to greatly restrict what seemed to be such a wide area of study. It seemed especially redundant to say after that ‘there is more to the subject than a political focus.’ (Rojek 2007 p.9). It may have been wiser to leave a discussion of Cultural Studies political focus for later in the book rather than to include it in the introduction, where a broader view of the subject is
Culture has been defined numerous ways throughout history. Throughout chapter three of, You May Ask Yourself, by Dalton Conley, the term “culture” is defined and supported numerous times by various groups of people. One may say that culture can be defined as a set of beliefs (excluding instinctual ones), traditions, and practices; however not all groups of people believe culture has the same set of values.
My research is in response to the essay “Culture Baggage” by Barbara Ehrenreich on page 298. In her writing, Ehrenreich discuses on language, race, and ethnicity and how it applies to cultural baggage. Ehrenreich points out that there were many of other people who already knew of their beliefs and culture and they stood proud for their roots and in heritage, as she slouched back into her seat as if she knew nothing about her culture or where she really were from. Culture refers to the learned and shared behaviors, beliefs, attitudes, values and material objects that characterize a particular group or society. Which is a group of people who share a culture and a defined territory, however society and culture go hand in hand neither
Culture is made up of three main components: ethics, aesthetics, and religion (Lincoln 52). The lines of culture become skewed as it often blends in with political and religious views. In Western Europe during the time of the Reformation, the Church was the central ruler of the society. This meant that religion was not only a cultural view, but also a political one. As time moved on, the Church became less important, but today’s standards still connect religion to culture. This becomes an issue as individuals who are noticeably outside the culture in forms or religion are often judged and looked down upon (Lincoln 56). Due to this outcast it can cause anger to certain religions and culture which can often lead to these acts of violence. With the hate between cultures, religion becomes the justifiable mean on which violence can occur. Many individuals can state that God wants them to make their own religion superior, and one way they can draw attention to their religion is terrorism and other forms of violence. Due to this connection to culture, religion can not be separated into it’s own personal category, as it is forever affected by the changes and culture of the community (Lincoln 57). As time and culture progress, the religion of the community will either change with it, or fight the changes which will often cause conflict. This can be seen in the results of the practice of Jihad, the Reformation and
Building off of the socioeconomic example presented, Stuart continues detailing the complexities regarding culture. Some of the issues discussed are the subjective nature of cultures, the ambiguous boundaries of cultures...
According to Stephen Duncombe in his Introduction to The Cultural Resistance Reader, cultural resistance is “A ‘haven in a heatless world,’ an escape from the world of politics and problems.” (123). Increased privatization of public space was a major form of cultural resistance in 1998. Looking at other forms of cultural resistance I noticed homeschooling and the resistance it generates. In the early 1980’s homeschooling in America increased due to speculations that public schools were teaching unconventional ethics. Since this period, an increase in the number of children home schooled has been recorded. 2.9 percent, or about 1.5 million kids of age to attend school were home schooled in 2007, an increase from previous years. But why this sudden increase when public and private school have been around for so long? Looking further into it, I saw that parents felt that with homeschooling they had more freedom, family time and less worry about what their kids were learning since they are the ones teaching them. After looking at each of these arguments praising homeschooling, I realized that these were not aspects benefiting the children and their futures. Homeschooling is a form of cultural resistance because it escapes reality by having each family deciding their own curriculum and isolating them from social interaction, but since it doesn't generate broader change to the education system, it is ineffective.
Cultural criminology is a relatively new perspective and approach to understanding crime and deviance. Cultural criminology first began to develop in the 1990s and rapidly progressed in to a new field of criminology that is both influential and informative. The core concept of cultural criminology is built upon by using traditional approaches from different disciplines such as sociological studies, cultural studies, symbolic interactionism and many other disciplines, theories and methods. (Oxford bibliography Keith Hayward) Although it would seem that cultural criminology is nothing more than an interdisciplinary field, using only the studies and theories of some of the disciplines mentioned above - it actually does offer a new line of thought and individuality that other fields of criminology in the past did not. This is because instead of viewing crime objectively, it instead looks at crime subjectively by analysing the idiosyncrasies of the modern sociocultural environment. It offers an explanation of crime and deviance as a constructed result from either political, social or cultural actors and groups who commit crime, because of a shared sense of meaning, emotions, symbols, styles and even fashion within different subcultures. (Oxford bibliography Keith Hayward) Cultural Criminologists hope to explain and examine how the meaning of certain aspects of a subculture can play an active role in society and the construction of crime, not only by explaining why crime is committed, but also how crime is controlled. This essay will explain what cultural criminology is by using The 1989 Hillsborough disaster as an example in illustrating some of the research findings by cultural criminologists. There have been many different topic area...
Abortion, school prayer, gay rights, gun politics and many more are all a part of the list of controversies that divide our country. A culture war is a conflict between groups with different ideals, beliefs, and issues. James Davison Hunter’s book, Culture Wars: The Struggle to Define America, shows that these issues “are not isolated from one another but are part of a fabric of conflict which constitutes nothing short of a struggle over the meaning of America. Unlike the religious and cultural conflict that historically divided the nation, the contemporary culture war is fought along new and, in many ways, unfamiliar lines” (Hunter). Hunter argued that two definable polarities existed in the major issues of the war. The new shift in cultural acceptance of the times has changed the culture war. Many Americans argue that “there is a religious war going on in this country, a cultural war as critical to the kind of nation we shall be as the Cold War itself, for this war is for the soul of America” (Fiorina). However, some argue that the culture war is only based on small differences between the Democrats and Republicans. The issue at hand is how divided the American public is today and how much time is focused on this polarization. This division is not just a small difference in parties, but more a difference in moral and religious issues.
In the Chapter 3 of “The Reality of Social Construction”, Dave Elder-Vass examines the academic views about culture and rules. He calls cultural realism the view according to which culture and rules exist independently of people. In this chapter, the author explains the reason why he does not agree with the academic view of culture.
9. Dahmus, U. ed. (1983) The Defining characteristic of Culture: Cultural theory and semanticist pretextual theory.
About two years ago I read Ayaan Hirsi Ali’s memoir “Infidel” and was immensely moved by her story, especially the atrocities she went through in her childhood in Africa and the way she struggled to flee from an oppressive life. At that time, I could not imagine that anyone (except fanatic Muslims), let alone victims of the same oppression that she was, would not share her feelings and views. However, the reading of Ian Buruma’s Murder in Amsterdam sheds light on bigger and obscure components of this story, which clearly influenced some people to disapprove her behavior – even Islamic women. Like in Hirsi Ali’s story, Ian Buruma also identifies nuances in the main episode of the book – an episode that at face value could be described as a murder of a fierce critic of Islam, Theo van Gogh (Hirsi Ali’s friend), by a Muslim extremist, Mohammed Bouyeri. According to Buruma, although the common theme is immigration – involving two guests, Hirsi Ali and Bouyeri, and one host, Van Gogh – there is no single explanation for what happened. Instead, each of these three characters, he explains, was influenced by a blend of personal experiences and external forces. It was thus the clash between their diverse cultural values and personal identities that ended up leading to the tragic morning of November 2nd, 2004, the day of Van Gogh’s murder.
Throughout this paper I will be discuss and describe these three articles about Stuart Hall cultural studies theory the Cultural Studies: Two Paradigms from Media, Culture and Society, then the Cultural Studies in the Future tense and Sexing the Self: Gendered Positions in Cultural Studies theory.
Kroeber, A. and C. Klockhohn, Culture: A Critical Review of Concept and Definition New York: Vintage Books, 1989.
“Culture” is a term that over the years, has taken many forms, served many purposes and has been defined in a variety of contexts. At the rise of the industrial era, inhabitants of rural areas began to migrate to cities, thus starting urbanization. As this new era began to unfold, urbanization, mass production, and modernization became key ingredients in the transformation of culture. As more people became literate and the production of mass media such as magazines, pamphlets, newspapers etc. increased, many had the option and desire to identify collectively – popular culture began to rise. Popular or “mass” culture can be described as a “dynamic, revolutionary force, breaking down the old barriers of class, tradition, taste, and dissolving
Culture may be defined as the sum totaltotal of non-biological activities of a people. For anthropologists like Marvin Harris (1974). Culture is directly related to concrete material conditions of existence. It is a set of altitudinal and behavioral tools as well as a map of adapting to one’s environment. Culture is thus essentially adaptive. Following the concept of cultural relativism espoused by Margaret Mead (1968) it is the view of this article that culture must be seen asbe specific and valid in particular circumstances with value judgement as to its relative significance to other groups, even within the same nation-state or society. The point that is therefore being made is that there are some particularities of culture that characterize
What is culture? Culture: the arts and other manifestations of human intellectual achievement regarded collectively. There it is. Culture defined. Some people are not quite sure what culture is or even how to show it but culture is what a person does in their everyday life. From the food one eats, to the places someone goes, and even the people one hangs out with. That’s culture. In texts such as “An Indian Father’s Plea”, From Frida: A Biography, and “Multiculturalism Explained in One Word: HAPA”, the text show the way one views others and the world based on a person’s culture.