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1) Cultural Shock
First and foremost, the most significant change I recall of experiencing was migrating from Nepal and settling in the UK with my family. Moving into a country of different tradition and society offered various challenges. The transition of moving to a completely different country welcomed surprise element of ‘shock’ with a primarily negative aspect of changes (Kubler-ross, 1969). The cultural shock was very apparent and inevitable which resulted in challenges such as adopting the new language, recognising social behaviour and responsibilities.
Due to my ‘denial’ mental attitude of accepting changes, ‘acceptance’ and transitioning towards western lifestyle were quite difficult and lengthy process. It displayed my obstacle
This shows that similar actions in the future could be experienced with ‘foreign element’ problems of resistance and lack of resilience towards risky changes that require a response (Satir et al, 1991).
Future implications
However, it did not seem to be the case during this past summer when I went to China to do an internship for the duration of the two-month period. I experienced similar element of ‘shock’ with tradition and cultural differences but eventually was able to quickly accept and adapt to the situation (Kubler-ross, 1969). It applies to the Kolb’s learning cycle of conceptualizing on the past experience and interpreting them to reflect and conduct effective action when confronted by a similar event (Kolb, 1984). As I was able to effortlessly transition towards dealing with adjustment to change during my time in China.
In Nepal, the educational system was very rigorous and strict with a structured method of teaching and individualistic learning style for the local students. However, the contrast approach shifted more towards flexible and collaborative manner when I moved to the UK.
Having the required attention to react and adapt to the changing situation process triggered my psychological mindset of feeling the ‘sense of incompetence’ (Kubler-ross, 1969). The sense of uncertainty in my confidence truly presented itself as it obstructed my ability to naturally blend within my year group.
Reflecting on it, one of the prominent influencing factors was language issue that hindered my progress. Although academically my English was sufficiently adequate I would struggle with the practical aspect of speaking. During any sort of communication and interactive exercises, I would struggle to speak English because of the fear of being judged and the impulsive decision of overthinking
For many, change is a cause for ignorance. Most of us fear the idea of change. When one is faced to deal with c...
Take a moment and think about how difficult it is going through an unexpected change having to do with leaving your old life, your hometown, and even your house by force. Well, that's what you call a sudden change that may leave a long-term effect on a person. Based on true story, In the book Night, movie called Life is Beautiful and article named “ The Journey to Europe: One Syrian refugee’s story” all show terrible experience through sudden changes of a person due to Religion and way life is going on in their own hometown that changes a person for life, but after going through the change they're able to continue a normal life.
Literature Of The 1990's Culture – The Definition The word culture is a very broad-based term. Different people define culture in different aspects. People learn culture. That is culture's essential feature. The term culture is used to refer collectively to a society and its way of life or in reference to human culture as a whole. The Modern technical definition of culture, as socially patterned human thought and behavior, was originally proposed by the nineteenth-century British anthropologist, Edward Tylor. This definition is an open-ended list, which has been extended considerably since Tylor first proposed it. Some researchers have attempted to create exhaustive universal lists of the content of culture, usually as guides for further research. Others have listed and mapped all the culture traits of particular geographic areas. Barbarism Barbarism on the other hand, can be, or in fact is the exact opposite of culture. It is brutality and extremism, which definitely is not a part of culture in any sense at all. Lexically we define barbarism as, a brutal barbarous savage act, that is something not allowed by any culture. Barbarism is all about morals or rather no morals at all. Therefore, barbarism can rightly be termed as the devil in the cultured society. Relationship Between Culture And Barbarism It might not be very difficult to draw a relation between culture and barbarism. Barbarism starts right from where culture ends. It is the root cause of an uncultured society. Where culture is the strength of a healthy society, barbarism proves to be its destruction. Culture, as a body of learned behaviors common to a given human society, acts rather like a template (i.e. it has predictable form and content), shaping behavior and c...
Nevid, J. S., & Rathus, S. A. (2013). Therapies: Ways of Helping. In Psychology and the Challenges of Life: Adjustment and Growth (12 ed., p. 325). Hoboken, NJ: Wiley & Sons Inc.. (Reprinted from Cultural Diversity and Ethnic Minority Psychology, Vol. 13, pp. 374-375, by G. H. Awad & S. Ladhani, Eds., 2007, American Psychological Association)
My experience with culture shock is far different than what one would expect from a freshman in college. My experience does not fit the mold of what someone would normally think of as culture shock. I have never struggled with the idea of adapting to a new environment, simply because moving place to place has been a constant factor in my life. My culture shock revolved around the idea of being subjected to a set of ideas that I had never been subjected to. My culture shock was experiencing the death of my father, and my mother being diagnosed with cancer in a span of two years. These events required me to grow up faster than I imagined I would ever have to.
Immigration is a complex process that results in a transformation of identity. Depending on contextual, individual, and societal differences this transformation can have either positive or detrimental results. Initially, the immigrant will be faced with an intense culture shock while settling into a new country. During this time, cognitive functioning becomes increasingly jumbled amidst the new context, resulting in immense identity confusion. This process of acculturation involves two specific issues regarding identity for each individual. These two issues include the delicate balance between remaining ethnically distinct by retaining their cultural identity and the desire to maintain positive relations with the new society. A variety of risk factors can contribute to the success or failure at effectively acculturating. Thus, those that directly experience more risk factors experience an even more delicate and complex transition often resulting in high levels of stress, confusion, social anxiety, and declined mental health.
Culture shock is a feeling of isolation, rejection, experienced when one culture is brought into sudden contact with another. Meeting a different way of living after moving to a new location, uncomfortable feeling of unfamiliar people, culture, etc. I’ve experienced a culture shock when I moved into United States from Russia. Everything felt so different here. At first, I was really quite, and didn 't talk to anyone. A lot of my time I spent watching “strange” people to try to adapt to my new country. People’s actions and views on life confused me a lot when I moved to the US. It was hard for me to find friends. The first thing I did was natural, I would look for people my kind, from Russia. That way I could communicate with them in Russian and find out more about the country I had just moved into. Then, I made a lot of American friends and that helped me to adapt faster. It took me a good three years to adapt to the country, people, different cultures, attitudes and a lot more. Having lived here for five years I 've gotten used to the country, and I really enjoy living here
The Great Proletarian Cultural Revolution or simply the Cultural Revolution was launched by Mao Zedong in May 1966 and lasted until his death in September 1976. The first two years of the Revolution, which was the most violent phase of the struggle, was led by militia units comprised of students called the Red Guards. Their goal was to destroy anything in relation to the “four olds”: Old ideas, old culture, old customs, and old habits. They also engaged in the purpose of the Cultural Revolution according to the “Sixteen Points” by beating, humiliating, and even killing the “capitalist-roaders”. By mid-1968, Mao realized the young Red Guards were overly annihilative, so he abolished them. Although according to the “Sixteen Points”, the purpose of the Cultural Revolution was to eliminate those who are “capitalist-roaders” and to transform China into an equal, socialist society, Mao’s true, unrevealed goal of the CR was to eliminate his biggest enemy, who was the Chairman of China and Vice Chairman of the Chinese Communist Party, Liu Shaoqi, in order to further consolidate his own power in the People’s Republic of China.
I begin to realize that cultural identity does not have to be specific upon one culture, but rather what you believe to identify yourself as based on environmental influences around you and even though my perspectives may be different compared to my parents, peers, or even strangers, I learned that I should be able to accept myself and not be afraid of being different, because everyone is different in their own
Living in another country is always accompanied by change. It would illogical to deny the fact that living in another country-in another language and culture, principally leads to personal development. The different aspects of personality suspend and one takes on the mannerisms, qualities and opinions that define the people in a foreign country (Kohls 9). Nothing is wrong with the change. In the first place, it is a major reason why the individual moved to the new country-they wanted to evolve by putting...
Cultural awareness is where one becomes open to new beliefs, cultures, and religions. It requires one to be open to new ideas and perceptions, without discrimination. Cultural awareness also requires one to understand his or her own beliefs to better learn about another culture’s differences.
When linking the concept of cultural relativism to architecture, one would realize that both these components depend on each other. One cannot exist without the other (Kohler, 2003). Kohler remarks that in order for architecture to be progressive, The transfer and acceptance of technologies and techniques has to be based on a sound knowledge of regional culture (Kohler, 2003). In other words, the existing architecture or urban environment has to distinguish the features of regional diversity. Cultural exchange must consider the environment. No clash exists between regional and environmental appropriate construction techniques (Kohler, 2003). This is so because traditional architecture has adopted economic and environmental solutions. Conflict can only exist if one considers the ‘international style’ that has popularized the modern era with its high resource consumption. Kohler (2003) also stresses that there should be no regional cultural boundaries in order for architecture to be progressive (Kohler, 2003:86)
Cultural studies closely concentrate on how a certain phenomenon connects to matters of ideology, race, social class and/or gender. Cultural studies expresses concern with everyday life practices and the meaning behind everything. One of the main aims within Cultural Studies is to go deeper with what is known to be natural to society and strong beliefs to society; there will be examples of everyday life practices such as the things we’ve naturally known because society has created meaning to it such as trees, PMS and the biological determinism society once believed to be natural, these examples will show how and why it is important to critically interrogate these practices.
A comparison between modern Western countries and Japan emphasizes a large discrepancy in beliefs regarding cultural growth in the separate parts of the world (Leonardson, 2004). According to many scholars and much research done on Japan the culture is the perfect example of what cultural homogeneity means as a whole. The cultural homogeneity affects the Japanese youth in how they grow, develop, affect their communities, and live their future lives in the community; this also plays a role in forcing out crime in the country. It also affects the procedures of the police force when interacting with citizens and planning new procedures that require the help and cooperation of Japanese citizens. The cultural
Culture is the social behavior and norms found in a particular group of people and society, defined by everything from language, religion, food, habits, music, and values. In one line, culture is the people's way of life. Culture is also the distinction between nature and nurture. The term nature means what we get biologically or naturally and the term nurture means how our surroundings shape our identities. People genetically get some ability and similarity just like their family members. But in some case, their culture may be similar or different. If a child born in an Indian society and raised in the European society, that child may follow European culture more effectively. Cultural sociologists study for how different cultural elements